CHSE Odisha Class 11 Sociology Unit 1 Sociology & Its Relationship Long Answer Questions

Odisha State Board CHSE Odisha Class 11 Sociology Solutions Unit 1 Sociology & Its Relationship Long Answer Questions.

CHSE Odisha 11th Class Sociology Unit 1 Sociology & Its Relationship Long Answer Questions

Long Type Questions and Answers

Question 1.
Briefly discuss about the emerge and development of Sociology.
Answer:
Sociology is the study of the ways in which social experience function in developing maturing and repressing human beings through their interpersonal stimulation. It is the study of social relationship and the various forms which affect them and whatever they affect.

It is a systematic study of society and social institution. Its study started as early as in the 5th Century B.C. more systematic study of the subject has however only recently started.

Science of sociology as we understand it today emerged very late. Attempts to understand social phenomena have been made since earliest times. The Greek Philosopher Plato and Aristotle attempted an analysis of the only community of those days. Their investigation resulted in deflecting the character of an-ideal social order.

However, they were prejudiced to defined their own social system and found fault with their systems. They did not favour a change though social life is never static, it is definitely dynamic.

It is hue that old order change yielding place to new Among the Roman the most outstanding thinker is cicero. He gave the tributes to Greek learning in philosophy politics law and sociology to the western world. The Roman were however more concerned with law.

In India too, the society has always remained the most important subject of study Hindu Shastras discuss at large about the way one should behave individually and in society Upanishads Sutras and Puranas, Manu Smruti discuss in detail about the observance of moral laws and duties which is the highest Dharma.

There is a clear mention of the four ashrams and the clear instructions to be followed by an individual for the well-being of the society. Our sages and Roishis have discussed at length the duties and responsibilities of each and every man in society Kautilya’s Arthshastra lays down the duties of the ruler and the people to make an ideal society. He has discussed as length the economic social and political life of man in society.

In the Mughal period the celebrated scholar Abul Fazal of Akbar ‘s court has discussed at length in Ain-i-Akbari about the social institutions of those day, one can get a fairly good idea of state and society in those days.

It was until the 16th Century that clear cut distinction was made between state and society and there were writers who treated life’s problems on a more realistic plan. Hobbes and Machiavelli were the most distinguished one among those thinkers who studied state and statecraft and discovered the principles which go to make an ideal state and society.

The ‘Prince’ of Machiavelli is devoted chiefly to an exposition of the principles governing the successful state. Another scholar Sir Thomas more in this Itopia published in 1515 tried to deal with everyday social problems thereby depicting on an ideal social order which was meant to serve as an example to others to be emulated.

He presented a picture of ideal life as a way of painting out what real life of an individual should be on real life. Other thinkers who made rich contribution in the exposition of social life and institutions were Sir Frances, Bacoft and James Harrington in their works New Atlarris and The Common Wealth of Nations respectively.

Development of Sociology:
In Italy Vico and in. France Montesquieu made notable contribution in the development of sociology as a science of social relationship. They studied social life and human behaviour in all its aspects. Vico in his great work.

The New Science contended that society was subject to definite laws which can be observed through objective observation and study. Montesquieu in his book, “The Spirit of laws analysed the role of external factors like climate etc. on human societies.

The laws determining national character were to be explained in the light of social and geographical conditions under which man loved. Credit goes to Auguste Comte who is rightly the fathers of sociology who sought to establish a science embracing the totally of human life and activities.

In the evolution of society it has to traverse through three stages of social development theological stage metaphysical stage and scientific stage.

Man has now reached the scientific stage so far his thinking about natural phenomenon is concerned but his thinking about society was still in the metaphysical stage with the publication of origin of species by Darwin it was made clear that all complete forms of life gave evolved from the simple process of survival of the fittest and natural selection.

Herbert Spencer attempted to integrate all the sciences into one system and to find one fundamental law that would explain all phenomena physical and social.

He pointed out that the social phenomena like the organic undergo an evolutionary process of growth from the simple and homogenous to the complex and heterogeneous. The primitive man represented the sample human type from which civilised man evolved. Spencer occupies the foremost place in the biological school of sociology”

Psychological Approach:
Herbert Spencer’s theory of organic evolution of society was displaced by psychological interpretation of social life. By the beginning of 20th Century Mac Dongal G Wallace and Hobhouse in England and Ward.

Giddings and Dewey on America tried to interpret social evolution in psychological terms Durkheim was the first modem thinker who emphasized on social facts and provided a separate ground to sociology from that of psychology.

According to him social facts and provided a separate ground to sociology from that of psychology. According to him social facts are extreme and exercise constraints our individuals. He gave a new direction to the study of sociology.

Study of sociology in India started in 1919 at the university of Bombay, but it was in 1930 that its study as a separate discipline was started. Thus it is clear that many individuals and thinkers on their own way and in their Own times tried to discuss social institution and systems.

CHSE Odisha Class 11 Sociology Unit 1 Sociology & Its Relationship Long Answer Questions

Question 2.
How did Sociology Emerge?
Answer:
Sociology is the science of society and its institutions. It is considered as one of the youngest social sciences. There has been numerous factors that can be attributed to the development of the subject in the historical perspective, specially in the Nineteenth Century.

It is true that we can find in the writings of philosophers religions and legislatures of all civilizations and epochs observations and ideas which are relevant to modem sociology.

Kautilya’s Arthashashtra and Aristotle’s politics analyse political systems in ways which are still of interest to the sociologist. Nevertheless there is a real sense in which a new science of society and lot merely a new name was created in the Nineteenth Century.

It is worthwhile to consider the circumstances in which this happened and examine the characteristics which distinguish sociology from earlier social thought.

The conditions which gave use to sociology were both intellectual and social. Naturally these were inter-woven and an adequate sociological history of sociology which has not yet been attempted would have to take account of these inter-connections.

In fact, literature concerning the subject matter of sociology is not of recent origin.

But the name to this subject matter was not given before Auguste Comte who in his work course i.e. philosophic (Positive Philosophy) clearly emphasized the need for a distinct subject for studying the society and in his endeavour he first named it as social physics but later remained it sociology which is universally accepted as proper title, and by virtue of this Auguste Comte is called the father of sociology.

Question 3.
Describe the scope of Sociology.
Or
Define Sociology and discuss its scope.
Answer:
(1) Auguste Comte, the founding father of sociology, defines sociology as the science of social phenomena “subject to natural and invariable laws, the discovery of which is the object of investigation”.
(2) Morris Ginsberg defines sociology in the following way: “In the broadest sense, sociology is the study of human interactions and interrelations, their conditions and consequences”.

There are wide differences of opinion about the scope of sociology. It is maintained by some that sociology studies everything and anything under the sun. This is rather too vague and vast a view about the scope of sociology. As a matter of fact sociology has a limited field of enquiry and deals with those problems which are not dealt with by other social sciences.

Sociology is the study of human inter-relations, interactions their conditions and consequences sociology has for its field the whole life of man in society, all the activities whereby men “maintain themselves in the struggle for existence, the rules and regulations which define their relations to each other, the systems of knowledge and belief, art and morals and any other capacities and habits acquired and developed in the course of their activities as members of society.

There are two views about the scope of sociology:
(1) Specialistic or Formalistic School; and
(2) Synthetic school.

(1) The Specialistic or Formalistic School: This school of thought is led by the GermAnswerociologist George Simmel. The other main advocates of this school are Vierkandt, Max Weber, Small, Von Wise and Tonnies. Simmel and others are of the opinion that sociology is a pure and an independent science.

As a pure science it has a limited scope. Sociology should confine itself to the study of certain aspects of human relationships only. Further, it should study only the forms of social relationships but not their contents.

Social relationships such as competition, subordination, division of labour etc. are expressed’ in different fields of social life such as economic, political, religious, moral, artistic etc.

Sociology should disentangle the forms of social relationships and study them in abstraction. Sociology as a specific social science describes, classifies and analyses the forms of social relationships.

Vierkandt says that sociology concerns itself with the ultimate form of mental or psychic relationship which links men to one another in society.

He maintains that in dealing with culture, sociology should not concern itself with the actual contents of cultural evolution but it should confine itself to only the discovery of the fundamental forces of change and persistence. It should refrain itself from making a historical study of concrete societies,

Max Weber opines that the aim of sociology, is to interpret or understand social behaviour. But social, behaviour does not cover the whole field of human relations.

He further says that sociology should make an analysis and classification of types of social relationship.
Small insisted that sociology has only a limited field. Von Wiese and Tonnies expressed more and less the same opinion.

1. It narrows the scope of sociology to merely abstract forms.

2. Abstract forms separated from concrete relations can not be studied. Study of social relationships remains barren if it is conducted in the abstract without full knowledge of the terms to which in concrete life they relate.

3. The conception of pure sociology is impractical. No social science can be studied in isolation from other social sciences.

4. Sociology alone does not study social relationships. Political science. Economics and International law also study social relationships.
Thus the formalistic school extremely narrows and confines the fields of sociology.

(2) Synthetic School: In reaction to the formalistic school of thought there arose the synthetic school. This school hold the view that sociology is a synthesis of all social science. The main exponents of the synthetic school of thought are, Emile Durkheim, Hobhouse, P. Sorokin and others. According to Durkheim sociology has three principal division, viz.,
(i) Social morphology,
(ii) Social physiology and
(iii) General sociology.

Social morphology covers the geographical settings, the density of population, etc., social physiology deals with such dynamic processes as religion morals, law, economic life, etc. Each of these becomes the subject matter of a special discipline like sociology of religion sociology of morals, sociology of law and so on.

General sociology is an attempt to discover the general social laws manifest in the specialized social processes to this he regards as the philosophical part of sociology. Hobhouse also holds a view similar to that of Durkheim regarding the functions of sociology. According to him sociology should be a synthesis of numbers social sciences. It should include other science in its scope.

According to Sorokin, the subject- matter of sociology includes.
(i) The study of relationship between the different aspects of social phenomena.
(ii) The study of relationship between the social and non-social.
(iii) The study of general features of social phenomena.
From the foregoing discussions on the scope of sociology it can be conveniently concluded that the range of this science is very wide. Sociology is regarded as a general. Science as well as a special science like all other sciences, the subject matter of sociology is society.

CHSE Odisha Class 11 Sociology Unit 1 Sociology & Its Relationship Long Answer Questions

Question 4.
Explain the nature of Sociology.
Answer:
Certain elements are essential before any study can be regarded as science. The essential characteristics of science are the following:
(1) The scientific method consists of minute and careful observation, recording, classification, generalisation and verification. A science is so called not because of its subject matter but because it employs the scientific method.
(2) Science is the study of facts. Its subject matter is facts not ideals.
(3) Scientific principles are universal. They hold true irrespective of the temporal and spatial order.
(4) Scientific law is vertical. Its validity can be examined at any time and tested any number of times. It will prove true in every case.
(5) Science searches for the cause and effect relationship in its subject matter and in this connection provides universal and valid laws.
(6) Science can also make predictions on the basis of universal and valid laws relating ‘ to the cause effect relationships in any subject. The foundation of science is based upon a faith in causality. What will happen can be predicted by basing the prediction upon what is, for the law of cause and effect is universal and inevitable.

Some objections against sociology being called a science are the following:
(1) An objective and unbiased study can not be made in sociology. It is because the sociologist has to resume the dual role of both the doctor and the patient. He is also a part of that very society with his studies.

(2) The objection which has been raised to challenge the scientific status of sociology is the lack of laboratories. Sociology as a science can neither catch, nor see neither weigh nor analyse its fundamental elements in the test tube of a laboratory. The relation at cooperation or non-cooperation of love and hatred are such which cannot be studied under any microscope. Sociology makes the world its laboratory for its purposes.

(3) It is alleged that the knowledge of sociology is not exact as that of physical sciences., Society cannot be weighed in the balance nor tested in the test tube. The socialist himself is a part of society.

(4) Critics raise objections that sociology cannot make predictions. It is true we can not hope for the same degree of the capacity of prediction from sociology which can be found in physics and other sciences. Sociology can lay claim to being a science because it employs
the scientific method m its study.

Its exactness, the capacity to predict, the possibility of measurement in it etc. are comparatively less than the physical sciences in view of the unique subject matter. But, it can, despite these factors be called a science. Since a number of other sciences are sciences in spite of all these drawbacks.

Question 5.
Define sociology and discuss its relationship with Economics.
Answer:
(1) “The subject matters of sociology is the interaction of human minds”- L.T. Hobhouse
(2) “Sociology is the study of relationships between man and his environment”- II.P. Fairchild

Relation: Sociology and Economics are closely related to each other. Because society is greatly influenced by economic factors and economic processes are largely and determined by the environment of society. Economics is a science which deals with production consumption and distribution of wealth. It studies the economic life of man.

The economic factors plays a vital role in every aspect of our social life. Total development of individual depends very much on economic factors without economic conditions the study of society is quite impossible social life of man is greatly influence by economic factors. The sociologists study present social problems with the help of economics. All the social problems are directly connected with economic conditions of the people.

In the same way Economics is also influenced by Sociology. Economics takes helps from Sociology in order to study the economic welfare of the people. Economic welfare is considered as a part of human welfare and it can be sought only proper knowledge of social laws.

Without the social background the study of Economics is quite impossible because the economic life of the people is directly controlled and regulated by the society.

In order to solve the economic problems the economists have to take into consideration the social phenomena existing at particular period. The Economics is an independent social science whose relation to sociology is one of mutual assistance.

Differences :
(1) Sociology studies all kinds of social relationships but economics deals with only those social relationships which are economic in character.
(2) Sociology is a general social science but economics is a special social science.
(3) The scope of sociology seems to be wider. It has a comprehensive viewpoint but the scope of economics is narrower. It does not have a comprehensive viewpoint.
(4) Sociology is a science of recent emergence but economics has attained an advanced degree of maturity.
(5) Sociology is abstract in nature and less precise also. Social variables are very difficult to measure and to quantity but economics is concrete in nature. It is more precise. economic variables can be measured and quantified more easily and accurately.

CHSE Odisha Class 11 Sociology Unit 1 Sociology & Its Relationship Long Answer Questions

Question 6.
Define Sociology and discuss its relationship with History.
Answer:
(1) Park regards sociology as “the science of collective behaviour”.
(2) Small defines sociology as “the science of social relations’’.

Sociology and History are very much interrelated. Like Political science, sociology is becoming one of the most genuine fruits of history to which it is intimately connected. The two sciences are so close that some writers like G Von Bulow refused to accept sociology as a science different from history.

History: History is the reconstruction of man’s past. It is the story of the experience of mankind. It is a record of the human past. It is a systematic record of man’s life and achievements from the dim past to the present. The historian studies the significant events of man in .the order of time. The historian is interested in what happened at a particular time in the past.

Sociology: Sociology as a science of society, on the other hand, is interested in the present Jt tries to analyse human interactions and interrelations with all their complexity and diversify. It also studies the historical development of societies.

It studies various stages of human life, modes of living, customs, manners and their expression in the form of social institutions and associations. Sociology has thus to depend upon history for its material. History with its record of various social events of the past often data and facts to sociologists.

Difference between History and Sociology:
(1) Sociology is interested in the study of the present social phenomena with all their complexity but history deals with the past events of man. It is silent regarding the present.

(2) Sociology is relatively a young social science. It has a very short history of its own. It is not even two centuries old but history is an age-old social science. It has a long story of2000 years or even more.

(3) Sociology is an analytical science but history is a descriptive science.

(4) Sociology is abstract in nature. It studies mostly regular, the recrurrent and the universal but history is concrete. This historian is interested in the unique, the particular and the individual.

(5) Sociology is a generalising science. Sociology seeks to establish generalisations after a careful study of the social phenomena but history is an individualising science. History rarely makes generalisations. It seeks to establish the sequence in which events occured.

(6) Sociology follows the sociological approach. It studies human events from the sociological point of view, i.e., from the view point of social relationships invovled but history studies human events in accordance with the time order. Its approach is historical.

Question 7.
Define Sociology and discuss its relationship with Political Science.
Answer :
(1) “Sociology deals with behaviour of men in groups’ – Kimbal Young
(2) “Sociology in its broadest sense may be said to be the study of interactions arising from the association of living beings”.Gillin and Gillin.

Political science and sociology are intimately related to each other. Political science deals with social groups which live, work and develop under the sovereignty of the state. The state and the social groups cannot be separated from each other. In the same way many social institutions family, church etc. work in close cooperation with the state.

It is the responsibility of the state to give laws to the society. But no law can work successfully unless it has the cooperation of society.

The most significant thing about sociology and modem political theory is that most of the changes which have taken place in the political theory in the last thirty years have been along the line of development suggested and marked out by sociology knowledge of sociology is necessary for understanding the problems of political science because political problems have also a social aspects.

According to Catlin, political and sociology are two facts or aspects of the same figure. According to Comte and Spencer, there is no difference whatsoever between the two.

The laws of the state have a profound influence upon society. It is by means of laws that the Government changes and improves society. But while formulating laws it is necessary to keep in view the mores, traditions and customs of the country. The points of differences between the two are:

(1) Sociology is a science of society,Political science studies political society or government.
(2) Sociology proceeds in its investigation from social view point. But political science has an attitude of authority. Sociology studies both organised and disorganised communities. Political science studies only organised communities.
(3) Sociology studies all kinds of social relationships, political science studies political relationships only.
(4) Sociology studies all forms of society. Political science studies the political society only.
(5) Sociology studies all means of social control. But political science studies only of government recognised means of control.
(6) Difference in approach: Political science starts with the assumption that man is a political being, sociology goes behind this assumption and tries to explain how and why man became a political being.
(7) Sociology deals with unconscious activities also unlike political science with treats only conscious activities of man. Society treats unconscious activities of man also.
(8) Sociology is a general science while political science is special science.

CHSE Odisha Class 11 Sociology Unit 1 Sociology & Its Relationship Long Answer Questions

Question 8.
Describe the relationship between Sociology with Psychology.
Answer:
Sociology and psychology are contributory sciences Psychology has been defined as the study of human behaviour. In the words of Thoughtless, “Psychology is the positive science of human experience and behaviour”.

Emphasising the close relationship between sociology and social psychology, Paiere writes that “Social Psychology is to sociology and Psychology, as Biochemistry is to Biology and Chemistry”.

Maclver says that “Sociology in special gives aid to psychology, just as psychology gives special aid to sociology”. To Quota Murphy, “Social Psychology is to study of the way in which the individual comes member of and functions in a social group”.

T.B. Bottomore says that “Social psychology is that part of general psychology which as particular relevance to social phenomena or which deals with the psychological aspects of social life”. Robert. Bierstedt says that ‘ ’Social psychology, serves as bridge between psychology and sociology”.

Maclver and Page have said, “When we study the nature of the individual consciousness which expresses itself in social relationship, we are taking the psychological point of view.

When we study the relationships themselves we take the sociological point of view. Both sciences are concerned with different aspects of an indivisible reality. Individual cannot be understood apart from their relations with one another; the relations cannot be understood apart from the units of the relationship”.

1. Sociology studies society and social groups. It has no primary, interest in the individual, nor in this personality nor in his individual behaviour. But social psychology studies the behaviour of individual in group situation or in society. Its focus of interest in individual and not the society as such.

2. Sociology analyses social processes. But social psychology analyses mental processes of man.

3. Sociology is interested in the social forms and structures within which the behaviour of man takes place. But psychology and social psychology are primarily concerned with the behaviour of individuals as such.

4. Sociology studies in groups themselves and die larger social structure within which both individual and group processes occur. But psychology studies the individual and social psychology the individual in his social groups.

5. Sociology-studies society from the sociological view points. But social psychology studies the individual’s behaviour from the view point of psychological factors involved.

CHSE Odisha Class 11 Sociology Unit 1 Sociology & Its Relationship Long Answer Questions

Question 9
Describe the relationship between Sociology and Anthropology.
Answer:
According To Hoebel, sociology and social Anthropology are in their broadest sense are and the same. Evans Pritchard considers social anthropology a branch of sociology.

Sociology is greatly benefited by anthropological studies. Sociologists have to depend upon anthropologists to understand the represent day social phenomena from our knowledge of the past which is often provided by anthropology.

The studies made by famous anthropologists like Radcliff Brown, B. Malinowski, Ralph Linton, Lewie Raymond fifth, Margaret Mead, Evans Pritchard and others have been proved to be valuable in sociology.

Sociological topics such as the origin of family, the beginning of marriage, private property, the genesis of religion, etc. can better be understood in the light of anthropological knowledge.

The anthropological studies have shown that there is no correlation between anatomical characteristics & mental superiority.

The notion of racial superiority has been disproved by anthropology. Further, sociology has borrowed many concepts like cultural area, culture traits, interdependent traits, cultural lag, culture patterns.

The knowledge of anthropology, physical as well as socio-cultural, is necessary for a sociologist. An understanding of society can be gained by comparing various cultures, particularly the modem with the primitive.

Anthropology as a discipline is so closely related to sociology that the two are frequently indistinguishable. Both of them are fast growing. The socio-cultural anthropologists, today are also making a study of the present peoples and their societies. In a number of universities anthropology and sociology are administratively organised into one department.

The conclusions drawn by sociologists have also helped the anthropologists in their studies. For example, anthropologists like Moryan and his followers have come to the conclusion regarding the existence of primitive communism from tire conception of private property in our modem society.

Differences :
(1) Sociology studies the modem, civilised and complex societies but anthropology concerns itself with the simple, uncivilised or primitive and non-literate societies.

(2) Sociologists more often study parts of a society and generally specialise in institutions such as family marriage, or processes, such as social change, social mobility but anthropologists tend to study societies in all their aspects as whole. They concentrate their studies in a given “culture area”, such as Melanesia or Nagaland.

(3) Sociologists study, ‘small’ as well as Targe’ so anthropologists usually concentrate on small societies such as of Naga, Rongma Naga, Khasis, Gond, Bhil, etc.

(4) Sociology makes use of observation, interview, social survey, questionnaires and other methods and techniques in its investigations but anthropologists directly go and live in the communities they study. They make use of direct observations and interviews.

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Short Answer Questions

Odisha State Board CHSE Odisha Class 11 Sociology Solutions Unit 5 Sociology, Methods and Techniques Short Answer Questions.

CHSE Odisha 11th Class Sociology Unit 5 Sociology, Methods and Techniques Short Answer Questions

Answer In One Sentence

Question 1.
What are three stages of August Comte?
Answer:
Three stages of August Comte are:
1. Theological or fictious.
2. The metaphysical or abstract.
3. The scientific or positive.

Question 2.
When the law of three stages appeared and where?
Answer:
This law appeared in the year 1822 in his book positive philosophy.

Question 3.
What is theological or fictious stage?
Answer:
The theological stage is the first and it characterised this would prior to 1300. Hence all theoretical conceptions whether general or special bear a supernatural impress.

At this level of thinking there is a marked lack of logical and orderly thinking. Overall theological thinking implies belief in supernatural power.

Question 4.
What is Fetishism?
Answer:
This is one of three stages of August ‘fetish’ means inanimate and ‘ism’ means philosophy. This is a philosophy which believes that super natural power dwells in inanimate object.

Question 5.
What is polytheism?
Answer:
This is the second stage of three stages of August Comte ‘Poly’ means many. So the belief in many Gods is called polytheism. Human beings received variety or diversity of natural phenomenon.

Each phenomenon was kept under the disposal of one God. One God was believed to be-in charge of one particular natural phenomenon.

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Short Answer Questions

Question 6.
What is Monolthcism?
Answer:
It means we belief in one single God. He is all in all. He controls everything in their world. He is the maker of human destiny. Monotheism is the climax of the theological stage of thinking. The monoltheistic thinking symmblics the victory of human intellect.

Question 7.
What is metaphysical?
Answer:
‘Meta’ means beyond and physical, means material world. So metaphysical means beyond physical word.

Question 8.
What are two main societies?
Answer:
Comte identified by his three stages. Comte identified two major types of societies they are, theological-mility society and scientific-industrial society.

Question 9.
Who has written the book suicide?
Answer:
French Sociologist Emile Durkheim in 1897 was written suicide.

Question 10.
Name the three types of suicide of Durkheim?
Answer:
Three types of suicide are anomic suicide, Altruistic suicide and Egoistic suicide.

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Short Answer Questions

Question 11.
What is Anomic suicide?
Answer:
Anomic suicide happens when the deint engrating forces in the society make individuals feel lost or alone. Teenage suicide is usually cited as an example of this type of suicide, as is suicide committed by those who have been sexually abused as children or whose parents are alcoholic.

Question 12.
What is Altruistic suicide?
Answer:
Altruistic suicide happens when there is excessive regulation of individuals by social forces. An example is someone who commits suicide for the sake of religious or political cause.

Question 13.
What is Egoistic suicide?
Answer:
Egoistic suicide happens when people feel totally detached from society. Ordinarily people are entegrated into society by work roles, ties to tamely and community, and other social bonds.

When these bonds are weakened through retirement or loss of family and friends, the livelihood of egoistic suicide increases.

Question 14.
What is Sanskritization?
Answer:
Sanskritization is the process by which a low Hindu caste or tribal or other group changes its customs, rituals, ideology and way office in the direction of a ‘high’ and frequently a twice-born caste.

Question 15.
What is Applied Research?
Answer:
Applied research is focussed up on areal life problem requiring an action or policy decision.

Question 16.
Write the types of Action Research?
Answer:
Types of action Research are:

  • Classical design
  • Interdependence of action and research.
  • Evaluate research built into action programme.
  • Action for research.

Question 17.
Write four characteristics of observation research?
Answer:
It is physical and mental activity. It is selective and purposeful. It is a scientific tool of research. It is a direct study of situation or phenomenon.

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Short Answer Questions

Question 18.
What are the five sequential steps of observation method?
Answer:
They are:

  • Preparation and tracing.
  • Entry into the study of environment.
  • Initial interaction.
  • Observation and training.
  • Termination of fieldwork.

Question 19.
Write types of observation?
Answer:

  • Participant observation.
  • Nonparticipant observation.
  • Controlled observation.
  • Uncontrolled observation.
  • Direct observation.
  • Indirect observation.

Short Type Questions And Answers

Question 1.
What is August Comte’s law of three stages? Discuss?
Answer:
The Law of three stages is the comer stone of Auguste Comte’s approach. Comte’s ideas relating to the law of three stages reveal that man is becoming more and more rational and scientific in his approach by gradually giving up speculations, imagination etc.

He has shown that there is a close association between intellectual evolution and social progress.

The law of three stages is the three stages of mental and social development. It is the coordination of feeling, thought and action in individuals and society. There are three important aspects of our nature. Such as our feelings, our thought and our actions.

Our feelings:
The emotions and impulses which prompt us.

Our thought:
Which are undertaken in the service of our feelings but also helps to govern them.

Our actions:
Which are undertaken in the service of our feelings and thought. For the continuity and existence of society there must be some order of institutions, valiles, beliefs and knowledge which can successfully correlate the feelings, thought and activity of its members.

In the history of mankind during which the social order bringing these elements into relation with each other has been worked out three types,of solution, three, stages of development can be distinguished.

According to Comte, each of our leading conceptions-each branch of our knowledge passes successively through different theoretical conditions’.
1. The Theological or fictitious,
2. The Metaphysical or abstract,
3. The Scientific or positive.

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Short Answer Questions

Question 2.
Discuss the Comte’s three stages of observation?
Answer:
Comte considered his law of Three stages based upon belief in social evolution to be the most important. There has been an evolution in the human thinking, so that each succeeding stage is superior to and more evolved than the preceding stage.

It can hardly be questioned that Comte’s law of three stages has a strong mentalist or idealistic bias. He co-related each mental age of mankind with its characteristic accompanying social organisation and type of political dominance. This law appeared in the year 1822 in his book Positive Philosophy.

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Short Answer Questions Q 2
The Theological or Fictitious stage:
The theological stage is the first and it characterised the world prior to 1300. Here all theoretical conceptions, whether general or special bear a supernatural impress. At this level of thinking there is a marked lack of logical and orderly thinking. Overall the theological thinking implies belief in super natural power.

Metaphysical or Abstract Stage: The metaphysical stage started about 1300 A.D. and was short lived roughly till 1800. It forms a link and is mongrel and transitional. It is almost an extension of theological thinking. It corresponds very roughly to the middle Ages and Renaissance.

It was under the sway of churchmen and lawyers. This stage was characterised by Defence. Here mind pre-supposes abstract forces. ‘Meta’ means beyond and physical means material world.

Supernatural being is replaced by supernatural force. This is in form of essences, ideas and forms. Rationalism started growing instead of imagination.

The Positive or Scientific stage: Finally in 1800 the world entered the positivistic stage. The positive stage represents the scientific way of thinking. Positive thought ushers in an industrial age.

The positive or scientific knowledge is based upon facts and these facts are gathered by observation and experience. All phenomena are seen as subject to natural laws that can be investigated by observations and experimentation.

Question 3.
What is The Theological or Fictitious stage?
Answer:
The theological stage is the first and it characterised the world prior to 1300. Here all theoretical conceptions, whether General or special bear a supernatural impress.

At this level of thinking there is a marked lack of logical and orderly thinking. Overall the theological thinking implies belief in super natural power.

This type of thinking is found among the primitive races. In theological stage, all natural phenomena and social events were explained in terms of super natural forces and deities, which ultimately explaining everything as the product of God’s will. This stage is dominated by priests and ruled by military men.

Human mind is dominated by sentiments, feelings and emotions. Every phenomenon was believed to be the result of immediate actions of super-natural beings. Explanations take the form of myths concerning spirits and super natural beings.

Man seeks the essential nature of all beings, first and final causes, origins and purposes of all effects and the overriding belief that all things are caused by super natural beings. Theology means discourse in religion. Religion dominates in this state of development.

This state is characterised by conquest. The theological—military society was basically dying. Priests were endowed with intellectual and spiritual power, while military exercised temporal authority.

It has three sub-stages:
Fetishism:
‘Fetish’ means inanimate and ‘is’m’ means philosophy. This is a philosophy which believes that super natural power dwells in inanimate object. Fetishism as a form of religion started which admitted of no priesthood.

When everything in nature is thought to be imbued with life analogous to our own, pieces of wood, stone, skull etc. are believed to be the dwelling place of super natural powers, as these objects are believed to possess divine power.

But too many fetishes created confusion for people. Hence they started believing in several gods. Thus arose polytheism.

Polytheism:
‘Poly’ means many. So the belief in many Gods is called polytheism. Human being received variety or diversity of natural phenomena. Each phenomenon was kept under the disposal of one God.

One God was believed to be in charge of one particular natural phenomenon. In polytheism, there is an unrestrained imagination person the world with innumerable Gods and spirits.

People created the class of priests to get the goodwill and the blessings of these gods. The presence of too many gods also created for them mental contradictions. Finally they developed the idea of one God, i.e. monotheism.

Monotheism:
It means belief in one single God. He is all in all. He controls everything in this world. He is the maker of human destiny. Monotheism is the climax of the theological stage of thinking.

The monotheistic thinking symbolizes the victory of human intellect and reason over non-intellectual and irrational thinking. Slowly feelings and imaginations started giving place to thinking and rationality.

In monotheism a simplification of many gods into one God takes place, largely in the service of awakening reason, which qualifies and exercises constraint upon the imagination.

In theological stage, soldiers, kings, priests etc. were given respect in the society. Everything was considered in terms of family welfare. Love and affection bonded the members of a family together.

In this stage social organisation is predominantly of a military nature. It is the military power which provides the basis of social stability and conquest which enlarges the bounds of social life.

Intellectual phase Material phase Type of social unit Type of Order Prevailing sentiment
Theological phase Military The Family Domestic Order Attachment & Affection
Mcta-physical Phase Legalistic The State Collective Order Veberation (Awe or Respect)
Positive Phase Industrial Race(Humanity) Universal Order Benevolence

(a) Progress is observable in all aspects of society: physical, moral, intellectual and political.
(b) The intellectual is the most important. History is dominated by the development of ideas leading to changes in other areas.
(c) Auguste Comte says on the “Co-relations” between basic intellectual stages and stages of material development, types of social units, types of social order and sentiments.

Question 4.
What is Metaphysical or Abstract Stage?
Answer:
The metaphysical stage started about 1300 A.D. and was short lived roughly till 1800. It forms a link and is mongrel and transitional. It is almost an extension of theological thinking. It corresponds very roughly to the middle Ages and Renaissance.

It was under the sway of churchmen and lawyers. This stage was characterised by Defence. Here mind pre-supposes abstract forces. ‘Meta’ means beyond and physical means material world.

Supernatural being is replaced by supernatural force. This is in form of essences, ideas and forms. Rationalism started growing instead of imagination.

Rationalism states that God does not stand directly behind every phenomenon. Pure reasoning insists that God is an Abstract being. Under metaphysical thinking it is believed that an abstract power or force guides and determines the events in the world.

Metaphysical thinking discards belief in concrete God. It is characterised by the dominance of “ratiocination.”

In metaphysical stage speculative thought is unchecked by any other principle. Human body was considered to be the spark of divinity. This kind of thinking corresponded with the legal type of society; and law, lawyers and churchmen dominated the society; Law remained under the control of the state.

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Short Answer Questions

Question 5.
What is The Positive or Scientific stage?
Answer:
Finally in 1800 the world entered the positivistic stage. The positive stage represents the scientific way of thinking. Positive thought ushers in an industrial age.

The positive or scientific knowledge is based upon facts and these facts are gathered by observation and experience. All phenomena are seen as subject to natural laws that can be investigated by observations and experimentation.

The drawn of the 19th Century marked the beginning of the positive stage in which observation predominates over imagination. All theoretical concepts have become positive.

The concept of God is totally vanished from human mind. Human mind tries to establish cause and affect relationship. Mind is actually in search of final and ultimate cause.

The scientific thinking is thoroughly rational and there is no place for any belief or superstition in it. This stage is governed by industrial administrators and scientific moral guides. At this stage of thought, men reject all supposed explanations in terms either of Gods or essences as useless.

They cease to seek ‘original causes’ or ‘final ends’. This stage is dominated by the entrepreneurs, technologists etc. Unit of society was confined to the mankind as a whole, vision of mind was broad and there is no parochial feeling. Kindness, sympathy etc to the cause of the humanity prevailed.

This is the ultimate stage in a series of successive transformations. The new system is built upon the destruction of the old; with evolution, come progress and emancipation of human mind.

Human history is the history of a single man, Comte, because the progress of the man mind gives unity to the entire history of society. For Comte, all knowledge is inescapably human knowledge; a systematic ordering of propositions concerning our human experience of the world.

Corresponding to the three stages of mental progress; Comte identified two major types of societies. The theological-military society which was dying, the scientific-industrial society which was being born during his life time.

Flere the main stress is on the transformation of the material resources of the earth for human benefit and the production of material inventions. In this positive or scientific stage the great thought blends itself with great power.

Question 6.
Comte’s law of three stages have been criticized by different philosophers and sociologists. Discuss?
Answer:
According to Bogardus, Comte failed to postulate a fourth mode of thinking, i.e. socialized thinking, a system of thought which would emphasize the purpose of building the constructive, just and harmonious societies.

Bogardus also says, Comte however, should be credited with opening the way for rise of socialized thinking.

According to Prof. N.S. Timasheff, Comte’s law of three stages could not stand the test of facts. He opines, “Neither the later approaches (metaphysical and scientific) wholly supersedes the religious approach; rather there has been accumulation and often admixture of the three”.

C.E. Vaughan has said, “But its foundation is purely negative and destructive. It is powerless to construct and when credited with the ability to do so, it brings forth nothing but anarchy and bloodshed.”

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Short Answer Questions

Question 7.
Discuss the Emile Durkheim Suicide and its stages?
Answer:
Suicide, written by French sociologist Emile Durkheim in 1897, was a groundbreaking book in the field of sociology. It was a case study of suicide, a publication unique for its time that provided an example of what the sociological monograph should look like.

In it, Durkheim explored the differing suicide rates among Protestants and Catholics, arguing that stronger social control among Catholics results in lower suicide rates.

He also found that suicide rates were higher among men than women, higher for those who are single than those who are married, higher for people without children than people with children, higher among soldiers than civilians, and higher at times of peace than in times of war.

Durkheim was the first to argue that the causes of suicide were to be found in social factors and not individual personalities. Observing that the rate of suicide varied with time and place, Durkheim looked for causes linked to these factors other than emotional stress.

He looked at the degree to which people feel integrated into the structure of society and their social surroundings as social factors producing suicide and argued that suicide rates are affected by the different social contexts in which they emerge. Durkheim also distinguished between three types of suicide:

Anomic Suicide: Anomic suicide happens when the disintegrating forces in the society make individuals feel lost or alone. Teenage suicide is usually cited as an example of this type of suicide, as is suicide committed by those who have been sexually abused as children or whose parents are alcoholics.

Altruistic Suicide: Altruistic suicide happens when there is excessive regulation of individuals by social forces. An example is someone who commits suicide for the sake of a religious or political cause, such as the hijackers of the airplanes that crashed into the World Trade Centre, the Pentagon, and a field in Pennsylvania on 9/11/01.

People who commit altruistic suicide subordinate themselves to collective expectations, even when death is the result.

Egoistic Suicide: Egoistic suicide happens when people feel totally detached from society. Ordinarily, people are integrated into society by work roles, ties to family and community, and other social bonds.

When these bonds are weakened through retirement or loss of family and friends, the likelihood of egoistic suicide increases. Elderly people who lose these ties are the most susceptible to egoistic suicide.

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Short Answer Questions

Question 8.
What is the Concept of Sanskritisation?
Answer:
The term ‘sanskritisation ’ was conceived by M.N. Srinivas. It helps to describe the process of cultural mobility in the traditional social structure of India. Srinivas found empirical evidence for constructing sanskritisation in his study of religion and society among Coorgs in Mysore.

Caste system in theory is a closed system. Movement upwards or downwards within it is inadmissible, although there is some movement in practice. Despite this limitation of caste system, the concept of ‘sanskritisation’ helps to explain social change within the caste system.
The term ‘sanskritisation’ was conceived by M.N. Srinivas.

It helps to describe the process of cultural mobility in the traditional social structure of India. Srinivas found empirical evidence for constructing sanskritisation in his study of religion and society among Coorgs in Mysore.

He found that “lower castes, in order to raise their position in the caste hierarchy, adopted some customs of the Brahmins and gave up some of their own, considered to be impure by the higher castes.

For instance, they gave up meat-eating, consumption of liquor and animal sacrifice to their deities; they imitated the Brahmins in matters of dress, food and rituals. By doing this, within a generation or so, they could claim higher positions in the hierarchy of caste”. M.N. Srinivas, initially defined sanskritisation to denote Brahminisation.

Later on, he replaced it by sanskritisation. Brahminisation was limited in its scope and did not include other models, of caste mobility. His findings of Coorgs, thus, were of a specific kind and did not include the other non-Brahmin castes, which were twice-born. The concept of sanskritisation redefined by M.N. Srinivas runs as below:

Sanskritisation is the process by which a Tow’ Hindu caste or tribal or other group changes its customs, rituals, ideology and way of life in the direction of a ‘high’ and, frequently, ‘twice-born’ caste.

Generally, such changes are followed by a claim to a higher position in the caste hierarchy than that traditionally conceded to the claimant caste by the local community. The claim is usually made over a period of time, in fact, a generation or two, before the ‘arrival’ is conceded.

Sanskritisation, in fact, is the process of cultural and social mobility within the framework of caste. In this case, the source of social change lies within the caste system. In other words, the source of social change is indigenous.

In terms of general sociology it is a process of socialisation wherein the lower castes socialise themselves with the customs, rituals and ideology of the higher castes, i.e., the twice-born castes of Brahmins, Rajputs and Banias.

The scope of sanskritisation also extends beyond the cast system. It includes non-caste groups also, such as tribals. For social change, the caste of a local place makes its model of imitation. This imitation model could be any twice-born caste. Yogendra Singh applies the redefined concept of sanskritisation to the ‘varna’ system.

He says that the central idea of Sanskritisation is that of hierarchy in caste system, theoretically represented by varna. There are four names, viz., the Brahmin, the Kshatriya, the Vaishya and the Shudra in the same hierarchical order, and all individual castes or sub-castes, with the exception of the untouchables, can be classified on the basis of varna into a hierarchical order.

The untouchables have traditionally been outside the varna hierarchy and form the lowest rung of the caste stratification.

Question 9.
Discuss the Characteristics of Sanskritisation.
Answer:
When the concept of Sanskritisation emerged in sociological literature in 1952, it created much academic uproar among social anthropologists and sociologists.

It was agreed that the concept is useful to analyse social change among villagers, especially in terms of cultural change.

Both Indian and foreign social anthropologists reacted to the usefulness of the concept on the basis of whatever is available in sociological research material, we give below a few of the basic characteristics of Sanskritisation:

1. It is a cultural paradigm: Ideas, beliefs, traditions, rituals, and things of this kind constitute the culture of a caste. When there is a change in these aspects of social life, it is a change in cultural life. Thus, Sanskritisation is a cultural change among the lower castes and non-caste groups.

2. Sanskritisation is a change directed to twice-born castes: Though, initially, Sanskritisation meant Brahmiriisation, later on, Srinivas included other models of higher castes for imitation.

It was Milton Singer (1964) who had drawn the attention of Srinivas by saying that there existed not one or two models of Sanskritisation but three if not four.

He said that the local version of Sanskritic Hinduism may use the four labels Brahmin, Kshatriya, Vaishya, and Shudra but the defining content of these labels varies with locality and needs to be empirically determined for any particular locality.

For instance, a particular village may ‘ imitate Brahmins as their model of change but looking at the historicity and contextuality, another village may decide on Kshatriya or Vaishya as their model. Brahmins not in all cases are homogeneous. Nor are the Kshatriyas.

There are Brahmins, such as the Kashmiri, Bengali, and Saraswat who are non-vegetarians. Similarly, there is variation among the Kshatriyas and Vaishyas.

It is, therefore, the local history and the contexts which determine the Sanskritic model for the lower castes. However, the Shudras do not make any model for imitation.

3. Sanskritisation also applies to tribals or non-caste groups: In his refined definition, Srinivas has stated that Sanskritisation is not confined to Hindu castes only but it also occurs among tribal and semi-tribal groups, such as the Bhils of western India, the Gonds and Oraons of central India, and the Paradise of the Himalayas.

These tribal groups claim to attain the status of a caste, i.e., to become a Hindu.

4. Sanskritic values, ideology, and beliefs belong to Indian tradition: When Srinivas talks of Sanskritisation of the lower castes, he has in his view the caste-Hindu traditions. Hinduism draws heavily from its scriptures, such as Ramayana, Mahabharata, Upanishads, and Brahmanas.

The values and beliefs held in these scriptures become the content material for the imitation of the lower castes. The Brahmins, i.e., the priestly caste, naturally interpret the traditions and, therefore, become the model of imitation for the lower castes.

Surely, the acquisition of wealth and power makes a group or person belonging to a caste, important. But, only wealth and power do not enhance the status of a caste.

The improvement in the ritual status can only help the lower caste to improve their hierarchy in the caste system. The imitation of the customs and habits of the higher caste, therefore, goes a long way in imparting Sanskritic status to the lower caste, if the latter has wealth and power.

5. Sanskritisation, in other words, also means teetotalism: Srinivas, to be fair to him, has always refined and redefined his understanding of Sanskritisation.

At a later stage, he found that the lower castes in Sanskritisation have a tendency to move higher in the caste hierarchy, and in a generation or two they could improve their status in the caste hierarchy by adopting vegetarianism and teetotalism.

Empirically no researcher has reported that a lower caste has improved its rank in the hierarchy despite having three generations.

Though there is no improvement in the rank it must be said that the lower castes have taken to the prohibition of alcoholism and many of the evils which traditionally characterized their caste.

CHSE Odisha Class 11 History Unit 3 Changing Traditions Objective & Short Answer Type Questions

Odisha State Board CHSE Odisha Class 11 History Solutions Unit 3 Changing Traditions Objective & Short Answer Type Questions.

CHSE Odisha 11th Class History Unit 3 Changing Traditions Objective & Short Answer Type Questions

Multiple Choice Questions With Answers

Question 1.
Where was Jesus Christ born?
(a) Bethelham
(b) Galilee
(c) Nazareth
(d) Madina
Answer:
(a) Bethlehem

Question 2.
Who was the king of Judea during the time of Jesus’s birth?
(a) Herod
(b) B John
(c) Nero
(d) Constantine
Answer:
(a) Herod

Question 3.
By whom Jesus Christ was baptised?
(a) John
(b) Saint Peter
(c) Pontius Pillate
(d) Moses
Answer:
(a) John

Question 4.
Which of the following is called the temple of Jeusish?
(a) Pyramid
(b) Masque
(c) Church
(d) Synagogus
Answer:
(d) Synagogus

Question 5.
When did the Gospels come to be complied?
(a) 1st Century A.D.
(b) 2nd Century A.D.
(c) 3rd Century A.D.
(d) 4th CenturyA.D.
Answer:
(a) 1st Century A.D.

CHSE Odisha Class 11 History Unit 3 Changing Traditions Objective & Short Answer Type Questions

Question 6.
What was the previous name of Paul?
(a) Peter
(b) Saul
(c) Mark
(d) Mathew
Answer:
(b) Saul

Question 7.
When was Prophet Mohammed born?
(a) 570 A.D.
(b) 610 A.D.
(c) 622 A.D.
(d) 632A.D.
Answer:
(a) 570 A.D.

Question 8.
Who brought up Mohammed when he was a child?
(a) Abutalib
(b) Abu Bakr
(c) Omar
(d) AK
Answer:
(a) Abutalib

Question 9.
Which of the following events is called as“Hijrat”?
(a) Meditation at Mount Hira.
(b) Advice of Angel Gabriel.
(c) Journey of Mohammed to Medina.
(d) Mohammed’s acquisition of knowledge.
Answer:
(c) Journey of Mohammed to Medina.

Question 10.
How many chapters of suras are there in Koran?
(a) 112
(b) 113
(c) 114
(d) 115
Answer:
(c) 114

CHSE Odisha Class 11 History Unit 3 Changing Traditions Objective & Short Answer Type Questions

Question 11.
What is Haj?
(a) Holy tax giving on wealth.
(b) Visit to Mecca once in lifetime.
(c) Fasting in the month of Ramzan.
(d) Prayer for five times a day.
Answer:
(b) Visit to Mecca once in lifetime.

Question 12.
Who was the first caliph of Islamic religion?
(a) Abu Bakr
(b) Omar
(c) AH
(d) Abdulla
Answer:
(a) Abu Bakr

Question 13.
Who was the first order of society in Europe?
(a) Knight
(b) People ofState
(c) Clevgy
(d) Monk
Answer:
(c) Clevgy

Question 14.
Doon de Mayence a 13th century poem recounting the adventures of______.
(a) People
(b) Clergy
(c) Knights
(d) Soldier
Answer:
(c) Knights

Question 15.
The word monastery derived from the Greek word_______.
(a) Monos
(b) Mono
(c) Mana
(d) Manas
Answer:
(a) Monos

Question 16.
In Benedictine monastries of France this are________chapter of rules which were followed by monks.
(a) 74
(b) 73
(c) 75
(d) 80
Answer:
(b) 73

Question 17.
Who has written Canterbury tales?
(a) Geoflry Chaucer
(b) Beowolf
(c) Shakespeare
(d) Flowman
Answer:
(a) Geoflry Chaucer

CHSE Odisha Class 11 History Unit 3 Changing Traditions Objective & Short Answer Type Questions

Question 18.
Who has written piers Floman contrasting the ease and luxury lives of some monks.
(a) Geoflry Chaucer
(b) Langland
(c) Shakespeare
(d) Flowman
Answer:
(b) Langland

Question 19.
Which period is known as Black death?
(a) 1347-50
(b) 1347-58
(c) 1347-60
(d) 1347-90
Answer:
(a) 1347-50

Question 20.
In which year peasant revolted?
(a) 1380
(b) 1381
(c) 1375
(d) 1395
Answer:
(b) 1381

Question 21.
Who is given the ‘poet laureate’ title in Rome in the year 1341.
(a) Georflry Chaucer
(b) Ottonman
(c) Petrach
(d) Leonoardo
Answer:
(c) Petrach

Question 22.
What was the name of the painting of Leonardo da vinici?
(a) Monalisa
(b) The Last Super
(c) Manarch
(d) Both A&B
Answer:
(d) Both A&B

Question 23.
When Thomas More’s Utopia was published?
(a) 1516
(b) 1517
(c) 1522
(d) 1518
Answer:
(a) 1516

CHSE Odisha Class 11 History Unit 3 Changing Traditions Objective & Short Answer Type Questions

Question 24.
Who has published the Principia Mathematica book?
(a) Issac Newton
(b) Luther
(c) Gregorian
(d) Harvey
Answer:
(a) Issac Newton

Question 25.
When Gregorian calendar was introduced by Pope Gregory XIII?
(a) 1582
(b) 1583
(c) 1584
(d) 1589
Answer:
(a)1582

Question 26.
Where Academy of Science was set up?
(a) France
(b) Italy
(c) Paris
(d) England
Answer:
(c) Paris

Question 27.
Who translated the Bible into German?
(a) Luther
(b) Harvey
(c) Issac
(d) More
Answer:
(a) Luther

Question 28.
In which new Columbus discovered India?
(a) Santa Maria
(b) Santa Cruise
(c) Santa Merry
(d) None of the above
Answer:
(a) Santa Maria

Question 29.
Where did Vasco da Gama reach in India?
(a) Calicut
(b) Kozhikode
(c) Both Calicut or Kozhikode
(d) None
Answer:
(c) Both Calicut or Kozhikode

Question 30.
In which year Cortes defeats Aztecs?
(a) 1520
(b) 1521
(c) 1530
(d) 1533
Answer:
(b) 1521

CHSE Odisha Class 11 History Unit 3 Changing Traditions Objective & Short Answer Type Questions

True or False Type Questions with Answers

Question 1.
Jesus is not called Nazareth.
Answer:
False

Question 2.
Jesus spent 25 years of Nazareth.
Answer:
True

Question 3.
Christians sacred text is Bible.
Answer:
True

Question 4.
Muslims sacred text is Koran.
Answer:
True

Question 5.
Islam is based on principles of Namaz, Zakat, Ramzan and Haj.
Answer:
True

Question 6.
Christians believe that three days after Jesus death, he came back to life.
Answer:
True

CHSE Odisha Class 11 History Unit 3 Changing Traditions Objective & Short Answer Type Questions

Question 7.
At age 40 years Jesus baptised by John.
Answer:
False

Question 8.
At age 30 years Jesus baptised by John.
Answer:
True

Question 9.
Mohammed died in 630 AD.
Answer:
False

Question 10.
Mohammed died in 632 AD.
Answer:
True

Question 11.
Clovis became king of France in 481.
Answer:
True

Question 12.
Nomans defeat Anglo Saxons and conquer England in 1068.
Answer:
False

CHSE Odisha Class 11 History Unit 3 Changing Traditions Objective & Short Answer Type Questions

Question 13.
Nomans defeat Anglo Saxons and conquer England in 1066.
Answer:
True

Question 14.
Leon Batista Albeti wrote an art theory and architecture.
Answer:
True

Question 15.
Niccala Machiavelli wrote about human nature in his books Human’.
Answer:
False

Question 16.
Niccala Machiavelli wrote about human nature in his books “The Prince”.
Answer:
True

Question 17.
Gregorian calendar was introduced by Pope Gregory XIII.
Answer:
True

Question 18.
Issac Newton’s Principia Mathematica was published in 1688.
Answer:
False

Question 19.
Issac Newton’s Principia Mathematica was published in 1687.
Answer:
True

Question 20.
Balboa crosses Panama Isthmus sights pacific ocean in 1513.
Answer:
True

Question 21.
John Caborts Englishman explores North American coast.
Answer:
True

Question 22.
True History of the conquest of Mexico was written by Bernard Diaz Del Castello.
Answer:
True

CHSE Odisha Class 11 History Unit 3 Changing Traditions Objective & Short Answer Type Questions

Short type Questions With Answers

Question 1.
Write some rules of Benedictine monasteries of 13 rules for monks?
Answer:
Rules are:
(a) Permission to speak should rarely be granted to monks.
(b) Humility means obedience.
(c) No monk should own private property.
(d) Idleness is the enemy of sould.

Question 2.
Where did monk lived?
Answer:
Monk lived in religious communities called abbeys or monasteries, often in places very far from human habitation.

Question 3.
What are two well known monasteries?
Answer:
Two of the well known monasteries were those establised by St. Benedict in Italy and of Cluny in Burgundy.

Question 4.
Why France and England were often at war?
Answer:
William, the Duke of Normandy, crossed the English Channel with an army and defeated the Saxon king of England often at war because of disputes over territory and trade.

Question 5.
What was the famous Catherdal in England then?
Answer:
Salisbury Cathedral.

Question 6.
Whom Historians called the new monarchs and why?
Answer:
In 15th and 16th centuries European kings strengthened their military and financial power. They created powerful new states in Europe. They are Louix XI in France, Maximellionin Austria Henry VII in England and Isabella and Ferdin and in Spain.

Question 7.
Who had written the book “The Prince”?
Answer:
Niccola Machiavelli wrote about the human nature in fifteenth chapter of his book “The Prince”.

CHSE Odisha Class 11 History Unit 3 Changing Traditions Objective & Short Answer Type Questions

Question 8.
What is the meaning of Nao?
Answer:
Nao means a heavy ship in Spanish. It is derived from Arabic and this is explained by the fact of Arab occupation of the region till 1492.

Question 9.
Which place does Calumbus claim to be Spain?
Answer:
Bahama Island and Cuba.

Question 10.
Who is Dona Marina?
Answer:
The people of Tabasco gave Cortes a woman attendant called Dona Marina. She was fluent in three local languages and was able to play a crucial role as an interpreter of Cortes. Without Dona Marina, we could not have understood the language of New Spain and Mexico.

Question 11.
What is the meaning of Malinchista?
Answer:
It means someone who slavishly copies the costumes and language of other people.

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Long Answer Questions

Odisha State Board CHSE Odisha Class 11 Sociology Solutions Unit 4 Process, Stratification and Change Long Answer Questions.

CHSE Odisha 11th Class Sociology Unit 4 Process, Stratification and Change Long Answer Questions

Long Type Questions With Answers

Question 1.
What do you understand by the term Social Stratification? What are its different forms? What is its social functional utility? Or, Write a short note on Social Stratification?
Answer:
In every society, there is caste and class difference. In some cases, these are more rigid as compared with others. But the ‘class’ and ‘caste’ systems are everywhere deep-rooted. It is usually difficult to get rid of this system whether these are individually or collectively liked or disliked.

What is Stratification:
Gilbert has given a very simple definition of the term social stratification when he says that social stratification is the division of society into permanent groups or categories liked with each other by the relationship of superiority and subordination. Thus it is based on the superiority and subordination relationship i.e. on the concept of inequality. Thus as long as social inequality continues to exist, there will be social stratification.

Moreover, even among the castes, and classes there are differences. Some people in the same caste and class consider themselves more prestigious than others. Since a classless and casteless society is merely a dream the castes and classes are bound to remain divided on the basis of prestige, social stratification is bound to continue.

Origin of Social Stratification :
How and when social stratification began or originated is a very important problem. Some think that stratification started when people began to amass wealth. Economically better people became a class among themselves and the poor formed a separate class. Some others believe that stratification started when the nation of victor and defeated came into being. The former formed a separate and later another separate class.

Some even say that stratification came with the coming of occupations. Those who were engaged in good and rewarding professions formed a separate class compared with those who were engaged in dirty and unrewarding vocations. But so far nothing can be said about the exact origin of social stratification. All that can be said is that all these factors at different stages and with the passage of time brought stratification in the society, till the present stage came.

Forms of Stratification:
In societies, stratification can be economic, political, religious and social. Economically stratified groups can be the owners and the workers i.e, the rich and the poor. Then political stratification can be on the basis of the rulers and the ruled or those who are governors on the one hand and governed on the other. In feudal society, stratification was on the basis of property. On the one hand. were feudal lords whereas the others were the slaves who served them.

The stratification was on the basis of estates as well. Those who owned estate formed a separate class from those who did not own it. Caste also became a form of stratification. The people belonging to a higher caste considered themselves a separate class as compared with those who did not belong to that caste. Religion was also responsible for the bringing of social stratification. The orthodox formed a separate class against the unorthodox. Thus stratification is of different forms and kinds.

The necessity of Social Stratification :
Social stratification has its own advantages some such beings :
Stratification provides a sense of competition and thus all try to go up and find a higher place in society. It makes people responsible for the nature of the work that they are doing. It is also essential] for locating the status of a person in society.

Without stratification, it will be difficult to locate people with the degree of their wisdom, initiative and knowledge. It needed to give recognition to those who are able and capable so that the ability is not clubbed together with the inefficient. It helps in deciding the roles and functions of each category of person lowing in society.

Social Stratification in India:
In India, there is social, economic and political stratification. In the social field, India is both class and caste-ridden. The country’s caste system is known all over the world over various classes. Similarly, in India, there is economic stratification. Society is divided between the rich and the poor and the distinction as well as the gap between the two is very wide.

It is also increasing and day by day the rich are growing richer and the poor poorer. In the political field also there is wide stratification. Since independence practically only one family is ruling over India. A class of people is politically more conscious than the rest of the nation. Only those who can afford election expenses can contest the elections whereas the others are destined to be ruled.

Social Stratification and Social Differentiation:
Social stratification is however different from social differentiation. In social stratification, there is a hierarchy in which one class is above the other. On the other hand, in social differentiation, there is no hierarchy e.g. male and female. In stratification organised group division is needed whereas in differentiation there is no such division of society.

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Long Answer Questions

Question 2.
Briefly discuss some of the important characteristics of Social Stratification. Or, Explain the basic principle of Social Stratification. Can industrialisation replace the caste system with a class system in India?
Answer:
There is no society without social stratification, only the degree varies. Some of the important characteristics of social stratification are:
It is not Uniform:
Social stratification is not uniform in all societies. It varies from one society to the other. In fact, it cannot be uniform because social problems and institutions are not the same all over. As long as social problems will continue to vary stratification will not be uniform.

It helps in the valuation, of social structure :
Each society has some social structure. Whether such a structure is good or bad can be evaluated by knowing the number of classes and sub-classes in the society, occupation prestige and income of each class, gap in the thinking mixing and income of each class etc.

It is influenced by Technology :
In every society rigidity or flexibility of the system is influenced by organisation and industrialisation. Social stratification in India considerably been influenced by both those factors which are gradually but steadily sweeping India.

It is influenced by Governmental policies:
It is usually believed that the government should not interfere in the social structure of a society and as such social stratification should not be influenced by governmental actions. But in actual practice, social stratification is deeply influenced by the government’s economic, political and social policies and programmes. The present policies of the government of India e.g. in respect of backwards classes, scheduled castes and scheduled tribes are bound to influence social stratification in India.

The struggle is its inherent characteristic :
Social stratification means that society is divided into various classes and as the such struggle is its inherent characteristic. It implies that the people belonging to lower classes try to come up whereas those belonging to higher classes do not allow the lower classes to join the upper classes. Similarly, people belonging to low classes try to improve their economic social and political conditions.

Implies division of labour :
Social stratification also implies the division of labour each class is expected to perform a particular type of work and accomplish that to the entire stratification of the society. Thus the division of labour is another important characteristic of society. How far the people are in a position to leave their occupation i.e. what is the extent of occupational mobility indicates the rigidity of the system.

Replacement case by class :
Now a very important question which arises is whether the caste system can be replaced by the class system due to industrialisation. In Indian society, industrialisation has no doubt given a great setback to the caste system. In the factories, industrial areas and townships, it is impossible to maintain caste rigidity. The people of different castes mix freely with each other. Not only this; but they also eat drink and play together children of different castes play in the same parks and study in the same school.

Upper caste people work under the so-called low caste people and feel proud in inviting them to their marriage and other ceremonies. In fact, there is hardly an occasion when caste is a distinction that can be maintained. But in India caste system is very much deep-rooted. It is an age-old institution. The people particularly the orthodox and those living in the rural areas. Can hardly think of Indian society without a caste system. In fact, in some cases, the caste system is becoming more deep-rooted.

It is a well-known fact that in India at the time of elections caste plays a very big, if not decisive role. Therefore, it is really difficult to think that in India class is likely to replace caste in spite of the fact that the country is being industrialised. It is only wishful thinking that in the distant future when the country gets industrialised class system will replace the caste system. But so far there is no such hope.

Question 3.
What is the social process? Explain the associative in details?
Answer:
Man lives in a society which is based on dynamic relationships. This relationship is constantly changing. Man tries to establish contacts and makes adjustments and co-operates with other members of society. All these things result in social interaction. Two forces always working in society and these forces bring about organization and disorganization of society.

All these factors are responsible for various types of processes, known as social processes or social interactions. According to Dawson and Getty, “Social interaction is a process whereby men inter-penetrate the mind of each other”.

Associative Processes :
The associative processes of social interaction are a positive type of interaction. They are also called as ‘integrative interactions’ and always work for the integration and benefit of society. This type of interaction brings progress and stability to society. These include cooperation, accommodation and assimilation. Therefore, cooperation, accommodation and assimilation are principally known as the associative processes of social interaction.

which are elaborately discussed below:
Co-operation:
Co-operation is the first fundamental and associative posses of social interaction. The word co-operation has been derived from the two Latin words ‘Co’ means ‘together’ and operate meaning ‘to work’. Hence cooperation means working together for the achievement of a common goal to goals.

Definition of Co-operation:
According to Fairchild, “Co-operation is the process by which individuals or groups combine their efforts, in a more or less organised way, for the attainment of common objectives”. A. W. Green says “Co-operation is the continuous and common endeavour of two or more persons to perform a task of reach a goal that is commonly cherished”.

Characteristics of Co-operation:

  • Co-operation is one type of social interaction which takes place between two or more individuals.
  • Cooperation is a conscious process.
  • Cooperation is an associative process.
  • Co-operation is a personal process.
  • Cooperation is a continuous process.
  • Cooperation is a universal process.

Role and Importance of Co-operation :
Cooperation is indispensable for both society and individuals. It creates a direct relationship between individual and individual, group and group and individual. It contracts the behaviour of individuals, it maintains balance in society through the checking of the disassociative process. Co-operation is essential for the socialization process of individuals it fulfils all the fundamental needs of human beings it brings social, cultural, political and economic development in society.

Assimilation :
Assimilation is the third associative process of social interaction. It occurs at the end of the accommodation process. An assimilation is a form of social adjustment. The process by which individuals or groups to came to share the same sentiment and goals is known as assimilation.

Definition of Assimilation:
According to Biesanz and Biesanz, “Assimilation is the social process whereby individuals and groups come to share the same sentiments, feelings and goals”. According to Ogburn and Nimkoff say “Assimilation is the process whereby individuals or groups once dis-similar become, similar and identified in their interest and outlook”.

Characteristics of Assimilation:

  • Assimilation is an associative process of social interaction.
  • Assimilation is closely related to accommodation.
  • Assimilation is a universal process.
  • Assimilation is a slow and gradual process.
  • Assimilation is a conscious process.
  • Assimilation- is a cultural and physiological process.

Role and Importance of Assimilation:
Assimilation creates friendly and cordial relationships between individuals and groups. It maintains unity and integrity in society. It plays a very important role in the development of human personality. Assimilation brings fundamental changes in the ancient culture, customs and traditions. It helps individuals and groups to adjust to new situations.

Accommodation:
Accommodation is another associative process of social interaction. Sometimes new conditions and circumstances arise in society. These conflicts are called accommodation, in other words, accommodation is a social adjustment. Definitions of Accommodation According to Maclver and Page “The term accommodation refers particularly to the process.

which man attains a sense of harmony with his environment”. Gillin and Gillin have defined accommodation as given below. “Accommodation is the process by which competing and conflicting individuals and groups adjust their relationship to each other in order to overcome the difficulties generally, arise in competition, contravention or conflict”.

Characteristics of Accommodation:

  • Accommodation is an associative process of social interaction.
  • It is a conscious activity.
  • Accommodation is a universal process.
  • Accommodation is a continuous process.
  • Accommodation is a mixture of love and hatred.

Role and Importance of Accommodation:
Accommodation maintains peace and security the society. Accommodation checks conflicts, competition and contradiction. Accommodation helps people to adjust to the new condition of society. Accommodation prepares the way for assimilation. Accommodation resolves conflicts. Accommodation brings unity and integrity to society.

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Long Answer Questions

Question 4.
Discuss the dissociative social processes with suitable examples. Or, Describe the dissociative processes of social interaction?
Answer:
The dissociative processes of social interaction are a negative type of interaction. It is also known as a disintegrative interaction and always works for the disintegration of society. This type of interaction hinders the whole progress and development of society. Competition and conflict come under this category. Hence, competition and conflict are basically known as the two dissociative processes of social interaction.

Competition:
Competition is the most fundamental form of social struggle.

Definition of Competition:
According to Sutherland, Woodward and Maxwell, “Competition is an impersonal, unconscious, continuous struggle between individuals or groups for satisfaction which because of their limited supply all may not have Maclver has defined it by saying that “Competition is the simultaneous offer of like or of alternative economic sources to the same potential purchaser”. Competition is a contest to obtain something which does not exist in a quantity sufficient to meet the demand.

Characteristics of Competition:
Competition is an impersonal activity. It is not directed against any individual or group in particular. Competition is an unconscious struggle. In competition, the competitors do not know each other. Competition continuous process. It never comes to an end. Competition most universal process. It is found in every place and at all times. Competition is a means so filling one desire and aspirations. Competition is different from rivalry.

Forms of Competition:
The competition takes four main forms – economic, cultural, social and racial and political competition

Economic Competition:
It is found in production exchange and distribution as well as consumption in the field of economic activities.

Cultural Competition :
Taking the history, of any country, it can be seen that there was a great difference in the cultures of the natives and the invaders.

Social Competition:
To get high status in society everybody seems to engage in competitive activity.

Racily Competition :
In South Africa, there is intense competition between the black and the white races.

Political Competition:
In all countries, competition is obvious between the various political parties and even between the different members of the same political party to obtain political power. In the international circle, there is always diplomatic competition between different nations.

Importance of Competitions:
Competition plays an important role in the life of people, society and groups. It increases efficiency. In all cases competition for status and rise in the ladder of social importance, there is amazing progress and development of individuals and social competition between individuals and groups aims largely towards the objective of preserving or improving their respective status rather than survival.

However advantageous the competition may be it should not be left uncontrolled because then its disadvantages will overcome advantages and the result will be harmful to society Bogards is correct in saying that competition logically develops into conflict.

Conflict:
Competition gradually changes into rivalry which in turn, changes into conflict. Definition of Conflict:
Kingsley Davis observes “It is thus a modified form of struggle. According to Gillin and Gillin, ‘ ‘Conflict is the social process which individuals or groups seek their ends. by directly challenging the antagonist by violence or threat or violence”.

Characteristics of Conflict:

  • Conflict is a conscious action, it is deliberate Intex to oppose.
  • Conflict is a personal activity.
  • Conflict lack continuity.
  • Conflict is universal.
  • Conflict is an emotional process.

Important of Conflict:

  • Conflict often brings about social unity and oneness among the people.
  • Conflict defines issues.
  • Conflict institutions social change.
  • Conflict destroys the lives and properties of individuals.
  • Conflict increases bitterness.
  • Conflict leads to destruction and bloodshed.
  • Conflict may lead to group tension.
  • Conflict disturbs the normal channels of cooperation accommodation and assimilation.

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Long Answer Questions

Question 5.
What is social interaction? Discuss Cooperation and conflict as two different forms of social interaction. Or, Show that cooperation and conflict go together?
Answer:
Society is both necessary and natural for man. Man can not live in isolation. People always like to live in groups. As members of these groups, they act and behave in certain manners. The behaviour of an individual is affected by the behaviour of others. This mutual interaction or activity is the essence of social life.

Definition of social interaction:
“Social interaction consists of those mutual influences that individuals and groups have on one another in their attempts to solve problems and in their striving towards goals”. “Social interaction is a process by which men inter-penetrate the minds of each other”. Cooperation and conflict are universal elements in social life. They occur among animals as well as among human beings and they after come together.

As in the physical world where there are forces of attraction and repulsion simultaneously, operative and determinant of the position of bodies in space. So in the social world, there is a combination of cooperation and conflict revealed in the operations of men and groups. They resemble in this respect the equivalent of linked emotions of love and note. Psychologists have shown how these emotions may exist in the same individual.

A child may have his mother for the satisfaction and pleasures she provides, yet dislike her too because of the discipline, she imposes. In the same way cooperation and conflict often go together. According to Cooley, conflict and cooperation are not separable things but phases of one process which always involve something of both. Even in the most friendly relations and in the most intimate associations, there is some point where interests diverge or where attitudes are not in accord.

They can not cooperate beyond that point and conflict is inevitable. The closest cooperation”, for example, within the family does not prevent the occurrence of quarrels. Cooley writes “It seems that there. must always be an element of conflict in our relations with others as well as one of mutual aid, the whole plan of life calls for it; our very physiognomy reflects it and love and strife sit side by side upon the brow of man”. “Conflict of some sort is the life of society and progress emerges from a struggle.

In which each individual, class or institution seeks to realize its own ideal of good. The intensity of this struggle varies with the vigour of the people and its caseation if conceivable would be death”. Cooperation is a condition of conflict. Internal harmony and external conflicts are opposite sides of the same shield. It is difficult to eliminate conflict altogether from society.

Question 6.
Define social change and discuss its nature?
Answer:
According to S. Koening, “Social change refers to the modifications which occur in the life patterns of the people”. According to Lundberg “Social change refers to any modifications in established patterns of inter-human relationship and standard of conduct”. According to M.D. Johnson, “Social change may be defined as modification in ways of doing and thinking of people”.

Nature of Social Change:
Social change occurs in all societies. No society remains completely static. Society exists in a universe of dynamic influences. The population changes, technologies expand, material equipment changes ideologies and values change. The speed and extent of these changes may differ from society to society. Some change rapidly others change slowly. It is difficult to make any prediction about the exact forms of social change.

There is no inherent law of social change according to which it would assume definite forms. We may say that on account of the social reform movement untouchability will be abolished but we can not predict the exact form that social relationships will assume in future. A society’s pattern of living is a dynamic ‘ system of many related parts.

Therefore, change in one of these parts usually reacts on others and those on additional ones until they bring a change in the whole mode of life of many people. For example, industrialisation has destroyed the domestic system of production. The destruction of the domestic system of production brought women from their homes to the factory and offices.

The employment of women meant their independence from the bondage of men. It brought a change in their attitude and ideas. It meant a new social life for women. It consequently affected every part of family life. It is thought that a factor like changes in technology economic development or climatic conditions causes social change. This is called monistic theory which seeks to interpret social change in terms of one single factor.

But the monistic theory does not provide an adequate explanation of the complex phenomena of social change. As a matter of fact, social change may trigger a change but it is always associated with other factors that make the triggering possible. Social changes may be broadly categorised as modifications or replacements. It may be a modification of physical goods or social relationships. For instance, the form of our breakfast food has changed.

Though we eat the same basic materials which we ate earlier wheat and eggs, com but their form is changed. Ready to eat come Places bread, the omelette is substituted for the form in which these same materials we consumed in yesteryear. There may also be modifications of social relationships. The old authoritarian family has become a small equalitarian family. The one-room school has become a centralised school.

Our ideas about women’s rights & joint family, religion, government and co-education stand modified today. Social change does not refer to the change in the life of an individual or the life patterns of several individuals. It is a change which occurs in the life of the entire community. Its influence can be felt in a community form.

Social change is social and not individual. While social change occurs in all societies its speed is not uniform in every society. In societies, it occurs so slowly that it is not often noticed by those who live in them. Social changes in urban areas are faster than in rural areas. The speed of social changes is not uniform in each age or period in the same society.

In modem times the speed of social change is faster today than before 1947. Change is the law of nature. Social change is also natural. It may occur either in the natural course or as a result of planned efforts. Our needs keep on changing. For changing needs social change becomes a necessity.

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Long Answer Questions

Question 7.
Examines the role of cultural factors in social change?
Answer:
It is not an accepted fact that cultural factors do play a vital role in social change. This can very well be studied under the following heads.

The impact of social values, norms, faiths, etc. on the social structure and social change :
Social norms, values, beliefs etc. are parts of the culture. ‘They do not only determine an influence on the behaviour of the members of the society, but they also change them according to the new developments. These cultural factors give birth to technological factors and also determine their directions.

Social factors provide direction to the technological factors:
The cultural factors study the tone of thinking in the society whatsoever the material progress is made in the society is carried out in the direction in which the thinking of the people goes.

Cultural factors create new situations and new situations result in social change:
Because of cultural factors, new situations are created. In this respect, Max Weber’s interpretation of religion or his sociology of religion presents a categorical explanation of this point. According to him, Protestantism grew out of the primary stage of capitalism and its new values and norms created a new situation and also brought about new changes.

According to Max Weber, the social structure and cultural norms or values or religious norms are very much interlinked. These religious norms are very important. In fact, they form the basic form of cultural patterns. Through this principle and interpretation of region, Max Weber has very categorically proved that cultural factors which include religious factors also play a very wide role in social change.

Question 8.
What is social change? Examine the role of technology in social change?
Answer:
By social change, we mean change in the social structure of the society or in order words social change means a significant change in social relationships & Social changes include those changes in society which are sufficiently durable and which influence a majority of people.

According to Jones, “Social change is a term used to describe variations, in or modification of any aspects of social process, social patterns, interrelations or social organisations”. In According to Maclver and Page, “Our directed concern as sociologists is with social relationships. It is the change in this relationship which alone we shall regard as social change”.

The role of Technology in social change :
Technological growth and industrialisation:
The introduction of machines in the industry has resulted in some fundamental changes in the social structure of society. The invention of machines has led to the creation of huge factories which employ thousands of people and where most of the work performed automatically. Industrialisation and the birth of gigantic factories led to urbanisation and this city came into existence. Again the processes of urbanisation and industrialisation transformed the structure of society.

The social organisation divided itself into classes such as capitalists and labourers between which a fierce conflict raged. To promote class interests lockouts strikes processions become the stocks in trade. Industrialisation destroyed the domestic system of production bringing women from the home to the factory and the office differentiating their tasks distinguishing their earnings. The burden of work in the family which falls on the women has been decreased, by the increasing use of mechanical appliances.

Development of new agricultural techniques and social change :
An important factor in technology is the development of new techniques in agriculture. Due to the development of new techniques in agriculture muscle power has been replaced by machine power. Agricultural production is increased due to the use of new chemical manures. The quality is also improved by the use of superior seeds. Hence the increase in agricultural production also improved the standard of living of the people.

Advancement of means of communication transport and social change:
The introduction of machinery in the industry led to the development of large-scale production which necessitated communication between traders situated far apart. In this connection, many benefits were reaped through postal service, telegraph, telephone etc. Newspaper, television, radio etc. helped to bring news from the comer of the world right into the household. The development of the cycle, motor, rail, ship and aeroplane made transportation of communities much easier.

Technology and new values:
The new values have come up as growth of technological development as such. A new philosophy of life came into being. Technological factors change men’s values thoughts habits and finally bring change in culture as a whole success is measured in monetary terms. Quantity is preferred to quality. The desire for immediate results is intense men have come more pragmatic in their out locks. In this way, technological factor brings many changes in society.

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Long Answer Questions

Question 9.
Describe the major factors of social change with examples. Or, What is social change and discuss its factors?
Answer:
Social change is the change in society. Society is a web of social relationships. Hence social change is a change in social relationships. Maclver and Page, writing in this context, have observed correctly, “It is the change in these which alone we shall regard as social change is a change in social relationships. Social relationships include social processes, social patterns and social interactions.

These include the mutual activities and relations of the various parts of society. In the words of Johnes, “social change is a term used to describe variations or modifications of any aspect of social processes, social patterns, social interactions, or social organisations”. Thus social change is a change in the social organisation. It is in this sense that Davis has written that “By social change is mean only such alterations as secure in social organisations.

the structure and functions of society”. Social change can be observed in every society. The fact of social change can be verified by glancing at the history of society. Man is a dynamic being. Hence society can not remain static. It undergoes constant social change. Sometimes, the change is slow and at the other time, it may be very rapid.

Factors of Social Change:
Some thinkers regard diffusion to be the main factor of social change while some other writers consider invention in a similar capacity. Actually, both diffusion and invention have a hand in the change which sets social relationships. Roughly, the main causes of social change are the following:

Cultural Factors:
The main cause of social change, in the opinion of Max Weber, is the cultural factor. According to him, changes in culture are accompanied by social changes. Max Weber has proved his theory through a comparative study of religious and economic institutions. Actually, no one can deny that changes and variations in culture inevitably influence social relationships.

Technological Factors :
Technological factors have a tremendous influence on social change. Technology changes society by changing over environments which we in turn adopt. This change is usually in a material environment and the adjustment we make to the changes often modifies customs and social institutions. Society is undergoing change as a result of the development and invention of electric, steam and petrol-driven machines for production.

the means of transport and communication and various mechanical appliances in everyday life. Even institutions like family and marriage have not remained immune to the effect of these developments. The apparent effects of technological advances are labour organisations and the division of labour. Socialization, high speed of life, increase in production, etc. In the modem age, technological factors are among the predominant causes of social change.

Biological Factors:
Biological factors have some indirect influence on social change. Among the biological factors are Population, and heredity. The qualitative aspect of the population is based upon powerful and great men and their birth is dependent to a large extent upon heredity and mutation. Hence, biological factors play a part in social change to that extent. In addition to this, the biological principles of natural selection and the struggle for survival are constantly producing alternation in society.

Population Factors :
Change in the quality and size of the population has an effect on social organisations as well as customs and traditions, institutions, associations etc. Increase and decrease in population, a change in the ratio of men and women, young and old, have an effective relationship. A decrease or increase in the population has an immediate effect on economic institutions and associations. The ratio of men to women in a society affects marriage, family and the condition of women in society. In the same way, the birth and death rates etc. also influence social change.

Environmental Factors :
Geographers have emphasized the impact of the geographical environment on human society. Huntington has given so far as to assert that an alternation in the climate is the sole cause of the evolution and devolution of civilizations and cultures. Even if these claims of the geographers are to be discarded, it cannot be denied that floods, earthquakes, excessive rain, drought, change of season etc. have significant effects on social relationships and these are modified by such natural occurrences.

Psychological Factors :
Most sociologists regard psychological factors as important elements in social change. The cause of social changes is the psychology of man himself. Man is, by nature, a lover of change. He is always trying to discover new things in every sphere of his life and is always anxious for noble experiences. As a result of this tendency, the modes, traditions, customs, etc. of every human society are perpetually undergoing changes.

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Long Answer Questions

Question 10.
Discuss the Demographic factors of social change?
Answer:
Population and its impact on social change:
Population plays vital in social change if the population of a country is far ahead of the available resources, the country suppers economic difficulties and poverty. The division of labour which is an important factor of social change is also governed by the population. Normally a society which has less population has more uniformity and increases in population bring about diversity.

In fact, population-like geographical factors play a vital part in social change. Thinkers and economists like Malthus, Sanders etc. have propounded their theories which law down that population plays a vital role in social change. Malthusian theory of population and its impact on social change Malthus has propounded a theory of population which mainly deals with the increase of population, ways to check it, and methods for feeding it.

But along with this theory, this theory also puts forward the effects that population has on social change, Malthus has said that as a result of an increase in population which grows in a natural manner, within 25 years the population which if of a country, due to rise. geometrical proportion shall become double it. On the other hand, the resources and means of livelihood do not rise in geometrical proportion, they rise in mathematical proportion so the rise in population leaves the growth of resources far behind.

This disbalance creates a lot of problems for society. Unless there is a balance between the resources and the population, the society shall have to face a lot of problems. That is why Malthus has pleaded for use of checks for the rise in population. He has said that the population is not checks nature by it Creates certain situation that reduces the population. Due to dis-balance the resources and the population, several problems like hunger, poverty and unemployment etc.

grow they bring about several changes. Malthusian theory suffers from various weaknesses. It fails to recognize the contribution of scientific and technological factors to the growth in resources. Apart from it, the problems of want, hunger unemployment etc. are not the natural colliery to rise in population in many countries where there is proper balancing between the population and the resources but the country suffers from these problems.

Apart from it, this theory fails to recognize the importance of economic factors in checking the population. As a result of the rise in the standard of living, people reduce the number of issues and so the growth of the population is automatically checked. In spite of the weakness of the Malthusian theory, income rates above, the fact can not be denied that population has an impact on social change. Solder and his theory of rise in population and its impact on social change.

This is the theory which is quite different from Malthusian theory. According to this theory, with every new generation, the power of fecundates of the population goes down. By this theory, he tries to prove that with the rise in the social standard, the power of people to produce children and to increase in population goes down. In this manner they try to drive that there is a close relationship between social change and the rise and fall of the density of the population.

Malthus says that with every generation the power of producing children goes down. This theory is not accepted by the modem thinkers but the basic underline idea of the theory that the population is linked with social change is established. Demographic or population factors of social change Having studied these two theories which are even today looked on with respect in regard to a study of population, we can now safely rate the factors that bring about social change.

These factors are as follows.
Effect of excess population on society and the developments in society :
As a result of an excess population, several changes and development take place in society. It creates problems of food, employment education, provision for good need necessities development the responsibility lies on the excess population. Because of this excess population, the benefits of development and the new resources are not fairly utilised and used.

Effect of birth rate and death rate on Social change and social developments :
If due to the rise of the birth rate, the population of a country goes up, society is faced with several problems, similarly if due to a rise in the death rate the number of working hands goes down in a society when society is not able to make ful use of its resources. People are able to take full advantage of the resources of scientific and technological development only when there is balanced birth and death rate.

Composition of population and social change:
By composition of the population, it is meant the composition of various groups, sex etc. in a society if in a society the number of old people is more than the young, the society shall not be able to make progress, On the other hand, in a society, there are very few old persons, that society shall not be able to take full advantage of the women and children, the problems of feeding them brings about various social complications developments and the changes. In other words, it means the composition of the population has an impact on social change.

Population, immigration and emigration:
if the population of a country goes up. At rapid speed and people are faced with various economic problems they migrate form one country to another this creates problems for the society from which migrate and in countries like Australia people of other countries are welcomed while in countries like India it is not possible to welcome addition to the population.

People of countries like Australia want manpower to utilise their resources while countries like India want their populations so balanced that there is close coordination between the population and the resources. All these points go to prove that population and social changes are very much interrelated rise or decline in population has an impact on society and brings about several developments and changes.

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

Odisha State Board CHSE Odisha Class 11 Sociology Solutions Unit 4 Process, Stratification and Change Objective Questions.

CHSE Odisha 11th Class Sociology Unit 4 Process, Stratification and Change Objective Questions

Multiple Choice Questions With Answers

Question 1.
Who defines “Social process refers to the repetitive terms of behavior which are commonly sound in social life”?
(a) M. Ginsberg
(b) Horton and Hunt
(c) A. W. Green
(d) Maclver
Answer:
(b) Horton and Hunt

Question 2.
Does the associative social process work for the _____?
(a) Disintegration of society,
(b) Organisation of society,
(c) Integration of society.
Answer:
(c) Integration of society.

Question 3.
Does the dissociative social process work for the ______?
(a) Integration of society.
(b) Disintegration of society.
Answer:
(b) Disintegration of society.

Question 4.
The term co-operation is derived from _______?
(a) French word.
(b) Greek word.
(c) Latin word.
Answer:
(c) Latin word

Question 5.
Who said that “Co-operation is the continuous and common endeavor of two or more persons to perform a task or to reach a goal that is commonly cherished?
(a) A. W. Green
(b) Wilson
(c) Fairchild
(d) Maclver
Answer:
(a) A. W. Green

Question 6.
Tilling the fields together is an example of ______?
(a) Indirect co-operation
(b) Direct co-operation
(c) Secondary co-operation
Answer:
(b) Direct cooperation.

Question 7.
When people do different tasks towards a similar goal we call it _______?
(a) Direct co-operation
(b) Indirect co-operation
(c) Primary co-operation
Answer:
(b) Indirect co-operation

Question 8.
Which of the following is a characteristic of cooperation?
(a) Impersonal process
(b) Personal process
(c) Indirect co-operation
Answer:
(b) Personal process.

Question 9.
Co-operation found among the members of a political party is an example of a?
(a) Primary co-operation
(b) Secondary co-operation
(c) Direct co-operation
Answer:
(b) Secondary co-operation

Question 10.
When two political parties of different ideologies cooperate among themselves to defeat the third party it is an example of?
(a) Primary co-operation
(b) Secondary co-operation
(c) Tertiary co-operation
(d) Direct co-operation
Answer:
(c) Tertiary co-operation

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

Question 11.
Who opines “Competition is an interaction without social contact”?
(a) Horton and Hunt
(b) Maxwell
(c) Biesonz
(d) Park and Burgess
Answer:
(c) Biesonz

Question 12.
Which one of the following is the characteristic of competition?
(a) Conscious activity
(b) Intermittent process
(c) Governed by norms
Answer:
(c) Governed by norms

Question 13.
When people compete to achieve higher status, we call it?
(a) Economic competition
(b) Social competition
(c) Educational competition
Answer:
(b) Social competition

Question 14.
The competition found in the process of production distribution and consumption is?
(a) Political competition
(b) Cultural competition
(c) Economic competition,
Answer:
(c) Economic competition

Question 15.
When two political parties compete for the power it is called?
(a) Political competition
(b) Economic competition
(c) Social competition
Answer:
(a) Political competition

Question 16.
Competition between Aryans and Dravidians is an example of a?
(a) Social competition
(b) Cultural competition
(c) Economic competition
(d) Political competition
Answer:
(b) Cultural competition

Question 17.
Competition between white and black is an example of a?
(a) Racial competition
(b) Cultural competition
(c) Social competition
(d) Political competition
Answer:
(a) Racial competition

Question 18.
Who opines “Conflict is the deliberate attempt to oppose, resist or coerce the will of another or others”?
(a) Maclver
(b) A.W. Green
(c) Herton and Hunt
(d) GillinandGillin
Answer:
(b) A. W. Green

Question 19.
Who defines “Conflict as the total social process in which individuals or groups seek their ends by directly challenging the antagonists by violence or threat of violence”?
(a) A. W. Green
(b) Horton and Hunt
(c) GillinandGillin
(d) Ogburn
Answer:
(c) Gillin and Gillin

Question 20.
Which of the following is a characteristic of conflict?
(a) Conflict is impersonal
(b) Intermittent process
(c) Unconscious activity
Answer:
(b) Intermittent process

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

Question 21.
Who mentioned about four forms of conflict such as war, feud, litigation, and conflict of impersonal ideals?
(a) Maclver
(b) George Simmel
(c) K. Davis
(d) Ogbum
Answer:
(b) George Simmel

Question 22.
When one participant in conflict attempts to destroy another it is called a?
(a) Episodic conflict
(b) Terminal conflict
(c) Continuous conflict
Answer:
(b) Terminal conflict

Question 23.
The conflict regulated by rules is known as a?
(a) Terminal conflict
(b) continuous conflict
(c) Episodic conflict
Answer:
(c) Episodic conflict

Question 24.
The conflict which takes place among the members of some group is called?
(a) War
(b) Feud
(c) Litigation
(d) Racial conflict
Answer:
(b) Feud

Question 25.
When individuals fight not for themselves but for an ideal we call it is?
(a) Conflict of impersonal ideals
(b) Litigation
(c) Episodic conflict
(d) Work
Answer:
(a) Conflict of personal ideal

Question 26.
Conflict graded on physical differences is called a?
(a) Social conflict
(b) Racial conflict
(c) War
(d) Feud
Answer:
(b) Racial conflict

Question 27.
The conflict that arises among different nations is known as?
(a) National Conflict
(b) International conflict
(c) State conflict
(d) War
Answer:
(b) International conflict

Question 28.
When an individual or group does not express their feeling of conflict it is?
(a) Patient conflict
(b) Manifest conflict
(c) Personal conflict
(d) War
Answer:
(a) Patient conflict

Question 29.
Conflict among classes with different interests is ______?
(a) Economic Conflict
(b) Class conflict
(c) War
Answer:
(b) Class conflict

Question 30.
The end of conflict opens the way for ________?
(a) Competition
(b) Co-operation
(c) Accommodation
Answer:
(c) Accommodation

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

Question 31.
Which one is the end result of conflict?
(a) Co-operation
(b) Assimilation
(c) Accommodation
Answer:
(c) Accommodation

Question 32.
Which is not an associative process?
(a) Accommodation
(b) Assimilation
(c) Competition
(d) Co-operation
Answer:
(d) Co-operation

Question 33.
Which one is not a dissociative process?
(a) Co-operation
(b) Competition
(c) Conflict
Answer:
(c) Conflict

Question 34.
What type of process is cooperation?
(a) Universal
(b) Impersonal
(c) Unconscious
Answer:
(a) Universal

Question 35.
Which of the following is not associated with the competition?
(a) Conscious
(b) Impersonal
(c) Continuous
Answer:
(b) Impersonal

Question 36.
What type of process is conflict?
(a) Unconscious
(b) Intermittent
(c) Impersonal
Answer:
(c) Impersonal

Question 37.
What is the meaning of social stratification?
(a) Social hierarchy
(b) Universal system
(c) Ranking in society
(d) Simple society
Answer:
(d) Simple society

Question 38.
“The process by which individuals and groups are ranked in a more or less in during hierarchy of states is known as stratification”. Who defines this?
(a) Gisbert
(b) Ogbum and Nimkoff
(c) Lundberg
(d) Melvin M.Tunin
Answer:
(b) Ogbum and Nimkoff

Question 39.
“Social stratification is the division of society into permanent groups of categories linked with each other by the relationship of superiority and subordination”. Who defines?
(a) Gisbert
(b) M. Tunin
(c) Lundberg
(d) Ogbum
Answer:
(a) Gisbert

Question 40.
“A stratified society is one marked by inequality by differences among people that are evaluated by them as being lower and higher”?
(a) Lundberg
(b) W. Murry
(c) Ogbum
(d) Tumin
Answer:
(a) Lundberg

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

Question 41.
“Sociafstratification is a horizontal division of society into high and lower society units”?
(a) Ogbum
(b) Raymond W. Muny
(c) Gisbert
(d) Tumin
Answer:
(b) Raymond W. Murry

Question 42.
Social stratification is _______?
(a) Obiquitious
(b) Privileges
(c) Differentiation
(d) Societies
Answer:
(a) Obiquitious

Question 43.
Stratification is simply a process?
(a) Interaction
(b) Hierarchy
(c) Interaction of differentiation
(d) Differentiation.
Answer:
(c) Interaction of differentiation

Question 44.
Does stratification tend to perpetuate these differences in ________?
(a) Status
(b) Stage
(c) Process
(d) Role
Answer:
(a) Status

Question 45.
Stratification in society, sorted and classified into groups?
(a) Class and Gender
(b) Caste, Class, and Gender
(c) Caste, Class
(d) All of the above
Answer:
(b) Caste, Class, and Gender

Question 46.
In the caste system occupation is _______?
(a) Fixed
(b) Charging
(c) Discontinue
Answer:
(a) Fixed

Question 47.
The word caste owes in origin to which word?
(a) French
(b) Greek
(c) Spanish
Answer:
(c) Spanish

Question 48.
Status in the caste system is _______?
(a) Ascribed
(b) Achieved
(c) none of the above
Answer:
(a) Ascribed

Question 49.
Marriage in the caste system is _______?
(a) Enogamous
(b) Endogamous
(c) None of the above
Answer:
(b) Endogamous

Question 50.
“When a class is somewhat strictly hereditary, we may call it a caste”?
(a) Risely,
(b) A. W, Green
(c) C.H.Cooly
(d) Maclver and Page
Answer:
(b) A. W. Green

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

Question 51.
Warmer and Lunt had not given me the following classification of classes?
(a) Lower-lower class
(b) Capitalist class
(c) Upper-middle class
Answer:
(b) Capitalist class

Question 52.
“Unstratified society with a real equality of its members is a myth which has never been realized in the history of mankind”?
(a) Maclver
(b) Tumia
(c) Sorpkim
Answer:
(c) Sordkim

Question 53.
The process which aims to destroy the opponent is called?
(a) competition
(b) Conflict
(c) Co-operation
Answer:
(b) Conflict

Question 54.
Which among the following is based on direct cooperation?
(a) Parliament
(b) Family
(c) General Assemble
(d) Government
Answer:
(b) Family

Question 55.
Which one of the following does not involve secondary cooperation?
(a) Teacher-student relations
(b) Industry
(c) Religious organization
(d) Trade union
Answer:
(a) Teacher-student relations.

Question 56.
Which of the following is a disjunctive social process?
(a) Assimilation
(b) Competition
(c) Integration
(d) Co-operation
Answer:
(b) Competition

Question 57.
The essential element of cooperation is that _______?
(a) People should belong to some nation.
(b) People should work under some roof.
(c) People should work together to gain a common end.
(d) People should progress some religious faith.
Answer:
(c) People should work together to gain a common end.

Question 58.
Which of the following statement is not true?
(a) Competition is the result of to struggle for existence.
(b) Competition is an impersonal struggle.
(c) Competition is an unconscious activity.
(d) Competition does not care for social norms.
Answer:
(d) Competition does not care for social norms.

Question 59.
The organizational trend today is towards?
(a) More co-operation
(b) More competition
Answer:
(b) More competition

Question 60.
Which of the following statement is not true?
(a) Competition is conducive to progress.
(b) Competition is a source of motivation.
(c) Competition is a prerequisite to social progress.
(d) Competition believes in achieved _ status.
Answer:
(c) Competition is a prerequisite to social progress.

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

Question 61.
Which of the following is not a characteristic of conflict ______?
(a) Conflict is universal
(b) Conflict lacks continuity
(c) Conflict is a conscious action
(d) Conflict is an impersonal activity.
Answer:
(d) Conflict is an impersonal activity.

Question 62.
Which one of the following is not a form of conflict?
(a) War
(b) Feud
(c) Litigation
(d) Examination
Answer:
(d) Examination

Question 63.
The conflict between capitalists and workers is an example of _______?
(a) Personal conflict
(b) Class conflict
(c) Racial conflict
(d) Political conflict
Answer:
(b) Class conflict

Question 64.
Hindu and Muslim riots are an example of _______?
(a) Personal conflict
(b) Corporate Conflict
Answer:
(b) Corporate conflict.

Question 65.
Co-operation is crossed by conflict is the famous statement of ________?
(a) Maclver
(b) Cooley
(c) Comte
(d) GillinandGillin
Answer:
(a) Maclever

Question 66.
Does social change refer to change in _______?
(a) Obsess
(b) Value system
(c) Habitation pattern.
(d) Food habits
Answer:
(b) Value system

Question 67.
Who among the following has analyzed the process of social change in terms of fluctuation between the cultural mentalities such as identical, idealistic, and sensate?
(a) O. Spengler
(b) L.Wirth
(c) P. Sorokin
(d) A.Toyntee
Answer:
(c) P. Sorokin

Question 68.
Who defines social change in the following way “By social change is meant only such alternation as occur in social organization that is in the structure and functions of society”?
(a) Jones
(b) K. Davis
(c) Maclver
(d) Ogburn
Answer:
(b) K. Davis

Question 69.
Who defines “Social change as variations from the accepted modes of like”?
(a) GillinandGillin
(b) Comte
(c) Marx
(d) Weber
Answer:
(a) Gillin and Gillin

Question 70.
Who defines “Social change as a term used to describe variations in or modifications of any aspects of social processes social patterns, social interaction of social organization”?
(a) K. Davis
(b) P. Sorokin
(c) Jones
(d) M. N. Srinivas
Answer:
(a) K. Davis

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

Question 71.
Who of the following sociologists views social change and culture change as one?
(a) GillinandGillin
(b) Maclever and Page
(c) K. Davis
Answer:
(a) Gillin and Gillin

Question 72.
Which of the following view that social change is different from cultural change?
(a) P. Sorokin
(b) GillinandGillin
(c) K. Davis
(d) Maciver and Page
Answer:
(d) Maclver and Page

Question 73.
Which of the following says that cultural change is broader than social change?
(a) Ogbum
(b) Max Weber
(c) Jones
(d) K. Davis
Answer:
(d) K. Davis

Question 74.
Which of the following introduced the concept of cultural log?
(a) W. F. Ogbum
(b) O. Spengler
(c) Maclver
(d) K. Davis
Answer:
(a) W. F Ogburn

Question 75.
Which of the following is the characteristic of social change?
(a) Social change is related to time.
(b) Social change takes a particular form.
(c) Social change is intermittent.
(d) Social change is caused by a single factor.
Answer:
(a) Social change is related to time.

Question 76.
Who divided the culture into material and non-material types?
(a) M. N. Srinivas
(b) W.F. Ogburn
(c) T.R. Mathus
(d) E.S. Bogardus
Answer:
(b) W.F. Ogburn

Question 77.
What is cultural change?
(a) Change in social organization,
(b) Change in social relationships.
(c) Change in housing
(d) Change in art, science, literature, and values.
Answer:
(d) Change in art, science, literature, and values.

Question 78.
Which of the following speaks about social selection?
(a) OgbumandNinkoff
(b) Maclver and Page
(c) C. Dawin
Answer:
(a) Ogburn and Ninkoff

Question 79.
What is technology?
(a) Use of ox in tilling the land.
(b) Use of inanimate power in production
(c) Use of animate power in production
Answer:
(b) Use of inanimate power in production

Question 80.
Does exogenous social change refer to______?
(a) Change due to external factors
(b) Change due to internal factors
Answer:
(a) Change due to external factors

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

True & False Type Questions With Answer

Question 1.
Competition is an example of an associative social process.
Answer:
False

Question 2.
Competition is an example of a dissociative social process.
Answer:
True

Question 3.
Does the associative social process work towards the integration of society?
Answer:
False

Question 4.
Does the associative social process work towards the integration of society?
Answer:
True

Question 5.
Competition is a personal struggle.
Answer:
False

Question 6.
Competition is an impersonal struggle?
Answer:
True

Question 7.
Competition is an interaction with social contact.
Answer:
False

Question 8.
Competition is interaction without social contact.
Answer:
True

Question 9.
Conflict is the unconscious attempt to oppose, resist or. coerce the will of another?
Answer:
False

Question 10.
Conflict is the deliberate attempt to oppose, resist or coerce the will of another.
Answer:
True

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

Question 11.
When cooperating individuals do like things we call it indirect cooperation.
Answer:
False

Question 12.
When cooperating individuals do like things we call direct cooperation?
Answer:
True

Question 13.
The term co-operation is derived from the Greek word ‘Co’ and ‘operator’.
Answer:
False

Question 14.
The term co-operation is derived from the Latin word ‘co’ and ‘operator’?
Answer:
True

Question 15.
When cooperating individuals do dissimilar things it is called direct cooperation.
Answer:
False

Question 16.
When cooperating individuals do dissimilar things it is called indirect cooperation.
Answer:
True

Question 17.
Co-operation found among the members of the family is called ‘ Secondary co-operation?
Answer:
False

Question 18.
Cooperation found among the members of the family is called primary cooperation.
Answer:
True

Question 19.
When people cooperate among themselves to meet a particular situation it is called secondary cooperation.
Answer:
False

Question 20.
When people cooperate among themselves to meet a particular situation it is called tertiary cooperation.
Answer:
True

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

Question 21.
Competition is an intermittent process.
Answer:
False

Question 22.
Competition is a continuous process.
Answer:
True

Question 23.
Competition is interaction without social contact is the definition given by Biesanz?
Answer:
False

Question 24.
Competition is interaction without social contact is the definition given by Park and Burgess?
Answer:
True

Question 25.
The competition that occurs between cultural groups is called social competition.
Answer:
False

Question 26.
The competition that occurs between cultural groups is called cultural competition.
Answer:
True

Question 27.
Conflict is an unconscious and impersonal process.
Answer:
False

Question 28.
Conflict is an unconscious and personal process.
Answer:
True

Question 29.
A conflict is an extreme form of the associative social process.
Answer:
False

Question 30.
Conflict is an extreme form of the dissociative social process.
Answer:
True

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

Question 31.
The conflict which is regulated by rules is known as terminal conflict.
Answer:
False

Question 32.
The conflict which is regulated by rules is called episodic conflict.
Answer:
True

Question 33.
Conflicts in which one participant attempts to destroy another is known as episodic conflict.
Answer:
False

Question 34.
Conflicts in which one participant attempts to destroy another is known as terminal conflict.
Answer:
True

Question 35.
A judicial form of conflict is known as a feud.
Answer:
False

Question 36.
A judicial form of conflict is known as litigation.
Answer:
True

Question 37.
Four terms of conflict such as war, feud, litigation, and conflict of impersonal ideals are mentioned by Ogburn.
Answer:
False

Question 38.
Four terms of conflict such as war, feud, litigation, and conflict of impersonal ideals are mentioned by George Simmel.
Answer:
True

Question 39.
When conflict ends accommodation ends.
Answer:
False

Question 40.
When conflict ends accommodation begins.
Answer:
True

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

Question 41.
Does accommodation refer to a process of biological adjustment?
Answer:
False

Question 42.
Does accommodation refer to a process of social adjustment?
Answer:
True

Question 43.
Co-operation is an impersonal process?
Answer:
False

Question 44.
Co-operation is a personal process?
Answer:
True

Question 45.
The lasting strife that takes place among the members of the same group is called war.
Answer:
False

Question 46.
The lasting strife that takes place among the members of the same group is called feud.
Answer:
True

Question 47.
Tertiary cooperation is found in the second group only.
Answer:
False

Question 48.
Tertiary cooperation is found in the primary and secondary groups only.
Answer:
True

Question 49.
Competition is always a personal process.
Answer:
False

Question 50.
Competition is always an impersonal process.
Answer:
True

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

Question 51.
Social stratification is simply a process of interaction of difference.
Answer:
False

Question 52.
Social stratification is simply a process of interaction of differentiation.
Answer:
True

Question 53.
Social stratification is intercourse?
Answer:
False

Question 54.
Social stratification is ubiquitous.
Answer:
True

Question 55.
The term social stratification refers to the division of a population into strata one on the top of other.
Answer:
False

Question 56.
The term social stratification refers to the division of a population into strata one on top of another.
Answer:
True

Question 57.
Class is a major characteristic of stratification.
Answer:
False

Question 58.
Class is a major type of stratification.
Answer:
True

Question 59.
The caste system is a major characteristic of social stratification?
Answer:
False

Question 60.
The caste system is a major type of social stratification?
Answer:
True

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

Question 61.
Social change is caused by a single factor.
Answer:
False

Question 62.
Social change is caused by multiple factors.
Answer:
True

Question 63.
Social change is not related to time.?
Answer:
False

Question 64.
Social change is related to time.
Answer:
True

Question 65.
Maclver used the concept of cultural lag.
Answer:
False

Question 66.
W.F. Ogburn used the concept of cultural lag.
Answer:
True

Question 67.
Social change is predictable?
Answer:
False

Question 68.
Social change is unpredictable.
Answer:
True

Question 69.
M.N. Srinivas divided culture into material and non-material types.
Answer:
False

Question 70.
W.F. Ogburn divided culture into material and non-material types.
Answer:
True

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

Question 71.
Social change is a part of cultural change.
Answer:
False

Question 72.
Cultural change is a part of social change?
Answer:
True

Question 73.
Change due to natural calamities like flow is planned change?
Answer:
False

Question 74.
Change due to natural calamities like flow is unplanned change?
Answer:
True

Question 75.
Change in social relationships is called cultural change.
Answer:
False

Question 76.
Change in art, literature, values, and culture is called cultural change.
Answer:
True

Question 77.
Communication is aji example of exogenous social change.
Answer:
False

Question 78.
Communication is an example of endogenous social change.
Answer:
True

Question 79.
Does Charles Darwin speak about social selection?
Answer:
False

Question 80.
Ogburn and Ninkoffspeaks about social selection.
Answer:
True

CHSE Odisha Class 11 Sociology Unit 4 Process, Stratification and Change Objective Questions

Question 81.
The change brought out by wars is known as endogenous social change.
Answer:
False

Question 82.
The change brought out by wars is known as exogenous social change.
Answer:
True

Question 83.
The use of animate power in production is known as technology.
Answer:
False

Question 84.
The use of inanimate power in production is known as technology.
Answer:
True

CHSE Odisha Class 11 History Unit 2 Ancient Greece Long Answer Questions

Odisha State Board CHSE Odisha Class 11 History Solutions Unit 2 Ancient Greece Long Answer Questions.

CHSE Odisha 11th Class History Unit 2 Ancient Greece Long Answer Questions

Long Type Questions With Answers

Question 1.
How Greater Greece / Magna Greece was formed?
Answer:
Greek was not their original name. They called themselves ‘Hellens’, but the Romans called themselves ‘Greeks’ and the world has adopted that name from the Romans. The Greek tribes were a branch of the Aryan stem. About 2000 to 1500 B.C. these tribes entered the mainland of Greece from the north and soon these different groups took possession of the coast of Asia Minor, the Aegean sea, and a portion of Europe in the southeast.

However, prior to that, the Greek island of Crete was already the home of a great civilization that reached its zenith after 1600 B.C. It was the Minoan civilization named after legendary king Minos of Crete, sometimes referred to as Mycenaean civilization, after a city called Mycenae, which the Cretans had built. This civilization was quite prosperous.

The people of this Aegean civilization used the Cuneiform and pictorial writings of the Sumerians and Egyptians and had also an alphabet of their own. Sea trade, not agriculture, was their main occupation. Aryan tribes defeated the Cretan’s arid development of the latter civilization. These Aryan tribes were the Achaeans, Phocians, Thessalians, and Boeotians. The Achaeans had three main branches.

They were the Dorians who settled in the Peloponnesian regions, the Aeolians in Asia Minor, and the Ionians in Attica and the Aegean region. It was during this period that the Greeks destroyed the gold- and-bronze city of Troy in Asia Minor, to avenge the insult of the Trojan prince Paris, of having abducted the mythical beauty queen Helen. This is the theme of the famous epic of Homer, the ‘Iliad.’

To the Greeks, the Trojan war that lasted over ten years was the first important event in their history. The Aryans later called themselves Hellens and their country Hellas, after legendary tradition associated with king Hellen of Thessaly. The Achaeans had no fear of any military attack on them. They were thus free to establish a series of establishments in the region.

They lived in simple but lavishly decorated houses. The women had their separate rooms in the house. Homer, the blind poet, wrote about many feminine characters of striking beauty. Perhaps that is why the Achaeans were famous for the delicacy of their manners they were extremely courteous to strangers, elders, and women. Like most other Aryan tribes, these Greeks loved singing.

That appears to be justification enough for the Age of Homer. Homer pioneered the birth of European literature. His most famous works were the ‘Iliad’ and the ‘Odyssey’ composed in the seventh century B.C. The ‘Iliad deals with the Spartan victory over Troy after a decade-long war, as well as the exploits of their legendary hero, Achilles. The ‘Odyssey’ describes the adventurous return journey of Odysseus from Troy.

These epics give us an insight into their society before 700 B.C. Another great author of those times was Hesiod who exposed the mistakes of “bribe-swallowing lords”. This period goes down in history as the Homeric Age. Geography gave the Greeks no other option but to have city-state types of political organization. Gradually they abandoned their tendencies, adopted agriculture, and devoted their leisure to sharing the problems and privileges of their city-state governments.

Each city-state for each of their groups was governed by a king with the aid and advice of a council of elders from each clan. worshipped a number of deities like Zeus, Appolo, Athena, and Mount Olympus – the abode of Gods. Their religion was a sort of contact between a man and God. So they came to believe in divine revelations or Oracles. The most important of these was the Delphic Oracle. They would not set out on a march of conquest, nor would they take important decisions without consulting the Oracles.

Naval competition with ancient Phoenicians turned them out to be good mariners later. Gradually they conquered and colonized the whole of the Mediterranean region. This region came to be known as ‘Magna Grecia’ or Greater Greece. The increase in population at home along with limited agricultural prospects and oppression of the feudal lords made them settle down in these colonies

Question 2.
Describe the community of Greece?
Answer:
The Greeks had settled in scattered villages ever since their migrations into Greece. The absence of communication intensified their isolation from one another. But gradually the people of each valley or plain grouped themselves together to form a single political community for worshipping the gods, for buying and selling, as well as for common government and common interests in defense.

The center of the community was usually at the highest point in the valley so that it could become a fortress as well as capital. community, which developed around the city or capital in its own way, was called in Greek a ‘poll’s’ or city-state. The central fortress or capital was the ‘acropolis’. The most famous acropolis is, obviously Athens. The king lived in the fortress.

Each city was protected by a wall, each city-state had a fixed place for popular assemblies. There the king and the council of elders would take important decisions after discussions. There was this council of elders along with an Assembly to carry out the administration. The council consisted of the nobles or the Eupatrids, whereas the Assembly was constituted of the poor citizens.

Each city-state was autonomous. It collected taxes from its people, declared war, and negotiated peace with other city-states. A city-state naturally tended to be a Republic. The Greeks were thus conducting the biggest experiment in human history, the experiment of self-government. Each developed in its own way. Social and, even, religious life differed from one city-state to another.

There was no unity among them. The citizen was fanatically loyal to his own city-state. Constant infighting among the city-states also added to the absence of any sense of Greek nationalism as a whole. Of course, they still had many things in common. Firstly, they used the common Greek language in preference to the local dialects they had developed. Secondly, they were bound by a common religious faith.

Religious councils or Amphictyonies organized common religious festivals attended by all city-states. Thirdly, the Olympic games, held every fourth year at Olympia, were run and participated in by all the Greeks. Fourthly, the literature and legends of heroes were held m common by all city-states. Homeric literature was the common property of all city-states. Lastly, a sense of superiority was in their minds in relation to the non-Greeks.

This sentiment was also common to all city-states. Yet it is an irony of history that, in spite of there unifying factors, the Greeks could not establish nation-states Temporary alliances and confederations among city-states were a far cry from the ideal of a homogeneous nation-state. Among the many city-states, the most prominent were those of Athens and Sparta. Both were hostile to each other.

Both differed widely in spirit and character. The Spartans were all for physical prowess. Might be right for them. The Athenians were for mental growth in the realm of ideas. For them, the pen was mightier than the sword: If Sparta can be said to be the military capital of all Greece, Athens was its cultural capital.

CHSE Odisha Class 11 History Unit 2 Ancient Greece Long Answer Questions

Question 3.
What is the contribution of Athens to Greece?
Answer:
Athens was the pioneer city-state that contributed much to the culture of ancient Greece. It was founded in the province of Attica Acropolis was four miles off fee sea- coast. The soil was arid, free rainfall was scanty and so few inhabitants were hardened by toil and sweat for earning a living. The Athenians were a mixed race wife majority of Ionians and these were all united by king Theseus before 700 B.C.

Athens contributed immensely to Greek civilization whole. They improved on fee Greek literature, philosophy, religion, politics, architecture, etc. Another important contribution was the growth of ‘polity’ or democracy, as we know it today. After the death of their peerless ‘Archon’ (ruler) Cordus, they chose in 282 B.C. nine Archons annually the presiding Archon.

a military Archon or Polemarch and six other judges under fee Chief Priest or King Archon. All of them would govern for a year consultation wife a fee body of nobles, feat appointed them fee Areopagus. The nobles became more powerful wives fall from the monarchy. Gradually they became selfish and oppressive. Common people exploited wives through high taxation.

Overburdened with debts, they were made slaves by the nobles. Whim, not law, became the basis of administration. The time was now ripe for reformers to come up as saviors of the common people.

Draco:
There was no code of laws; The aristocrats were the judges who always interpreted the laws to their own advantage. People did not get justice. The peasants were the first to demand a written law. Ultimately the task of preparing the code was entrusted in 621 B.C. to Draco, an Athenian noble. These laws were extremely harsh and failed to serve the purpose of the common man.

The severity of these laws led the common man of the time to quip that these were written down with blood, not ink. Since then the world “Draconian” has come to symbolize any harsh law. Yet, the code of Draco was the first step towards the future prospect of rule of law.

Solon :
Solon was the proud descendant of the family of Codrus. He was born in 638 B.C. He became a great statesman of Athens. He was elected as Archon in 594 B.C. Though a noble by birth, he was a commoner by disposition and felt sorry for the misery of the poor under the code of Draco. He enjoyed full authority to remedy this. He introduced many reforms to relieve the burden on the poor. It was a custom then that any peasant who defaulted in repaying his loan would be a slave of the money-lender by virtue of the debt- agreement.

Solon freed the slaves by declaring all such laws null and void. The state paid the amount for bringing back such slaves sold outside. He also put a ceiling on land beyond which no noble can own land. The voting right was extended to all sections including the lowest class, the Thetes. All free men were equal before the law. The reforms of Solon were, indeed, salutary.

Pisistratus:
The disparity between the rich and the poor still continued in spite of Solon’s reforms. The improvement came through Pisistratus, a nephew of Solon, who became the master of Athens in 546 B.C. Aman of high ideas and ambitions, he smiled benevolently for 30 years. The period was enriched by great progress in Athenian art, architecture, literature, and even in agriculture and industry. He drove the nobles out Athens and confiscated their property to the State for the purpose of redistributing this land among the landless.

He helped the poor with loans from the State funds on moderate terms. The constitution of his illustrious uncle was left untouched. He championed an agrarian revolution, patronized state feasts, religious rites like the Panathenaea festival in honor of the principal goddess Athena. His death in 527 B.C. again brought anarchy.

Cleisthenes :
Cleisthenes had rightly been called the “Father of Greek Democracy”. A practical reformer, he took steps to prevent tyranny and protect democracy. He divided the four classes of Athenian society into ten ‘demes or tribes. Each tribe was to elect 50 members every year to constitute the Council of the ‘Five Hundred’. Every free man had the right to vote.

The Council was the supreme authority in administration The Assembly or Ecclesia discussed the Council proposals. Ten generals, popularly elected were placed in command of the army. They were responsible to the Ecclesia. Through these reforms, Athens almost became a kind of direct democracy. To protect this democracy, he also used a novel system ‘Ostracism’. The method authorized the people to vote for any influential man as dangerous to the State.

Individual voting to be conducted once a year on a piece of ostracon against any such person would be valid only beyond 6,000 votes, in which case, the man would be driven out of the country for ten years. This system of Ostracism authorized the people to ‘ostracise’ unwanted elements. It also involved the authority of the people over the administration, in consequences.

Question 4.
What are the reasons which lead to Persian inventions?
Answer:
Various reasons were there for the Persians to invade the city-states of Greece at the outset of the fifth century B.C. There was the rise of Persian power under the kingship of Cyrus and Darius. Conquest, not trade, was their motto. Persian expansion towards Europe was a threat to the Greeks especially when the latter was still in search of new colonies to house their ever-increasing population. Both the Persians and the Greeks were expanding imperialists. A clash was the logical outcome.

The Persians under Cyrus conquered many Greek city-states and appealed to Athens and Sparta for help. The Athenian and Eritrean ships destroyed the Persian city of Sardis. The then Persian Emperor despatched a strong navy under his son-in-law Mardonius in 492 B.C. to take revenge on Athens. This expedition was destroyed by a storm. The second expedition was sent in 490 B.C. The great battle was fought at Marathon. The Athenians made an urgent appeal to Sparta.

The message was sent by the hand of the Philippines which covered 150 miles of hilly track in two days of amazing running. The Spartans pledged help but took six days to mobilize. Philippides ran back equally fast to convey the news, but the Athenians won the war themselves. Philippides fought in the war. He ran to Sparta to convey the news of Athenian victory after the war. He died after conveying the news to Sparta. The ‘Marathon race in modem sports is a tribute to his memory.

Cleisthenes :
In 480 B.C. Xerxes the son of Darius, invaded Greece. The Athenians were joined by the Spartans under king Leonidas and checked the advance of the Persians in the battle of Thermopylae. Finally, in the battle of Salamis and Plataea, the Persians were defeated. Athenian fame spread and Athenian leadership were recognized. She formed a Delos or Delian league of city-states.

Her civilization flourished and reached its climax under Pericles. Athens was at last an Empire. Victory over Persia was regarded as ordained by gods and the Athenians composed hymns and constructed shrines in honor of gods. The Persian defeat also boosted the trade, commerce, and imperialism of the Greeks.

Question 5.
Why Age of Pericles is known as a golden age in Greek history?
Answer:
The age of Pericles is regarded as the ‘Golden Age in Greek history. In substance and volume of achievement, it was as remarkable as the Augustan Rome, Elizabethan Age in England, Gupta Age in India, and Meiji Age in Japan. All round prosperity and achievements in art, literature, philosophy, politics, etc, marked this age. The age is a land mark in human history as a whole. Pericles, a descendant of Cleisthenes, was born into a noble family in 490 B.C. His father Xanthepas had participated with credit in the war with the Persians.

He got good and integral education which included gymnastics and philosophy, singing and Logic, literature and military training, oratory and statecraft. He was adept in all these. Liberal at heart, he was a champion of liberty, welfare, and the general prosperity of the common man. As a politician, he was as capable as Gladstone or Lincoln. His was the thought of Plato and the voice of Socrates.

This popular noble was elected as Strategus of Athens in 465 B.C. and got elected to that post in each of the following thirty years. Austere, honest, and gentle, he was a paragon of virtue. Contemporary historian. Thucydides wrote, “He kept Athens safe from all dangers, and under his guidance, Athens reached the height of her greatness.” He died of plague in 429 B.C.

Athenian Democracy:
A significant contribution of Pericles was the system of direct, not delegated, democracy. The whole of Athens met in the General Assembly or Ecclesia to make Laws. The 1,00,000 slaves and 20,000 foreigners out of a total population of2,80,000, were not to take any part in public fife. About 50,000 citizens thus were attending the Ecclesia. Women had no political rights and so were not eligible for such bodies.

The citizens took a direct part in the administration of the state. The Ecclesia met at least ten times a year. Along with the council, constituted the Athenian Legislature. This supreme body of the Government decided questions of war and peace as well as treaties. The executive authority lay with a council of ten Strategus elected by the Ecclesia. They regulated foreign policy and defense.

Justices, Juries, and Judicial Committees were appointed for the distribution of Justice. Pericles ordered that each of the 200 Jurors should be paid for their services. Merit and equality of all before the law came as evidence of the wisdom and far-sightedness- of Periclean liberalism. The only defect, by modem standards, appears to be the denial of political rights to women and slaves.

Art:
Pericles was a patron of the scientific pursuit of knowledge. He was a close friend of the philosopher, Anaxagoras. He made Athens, in his own words, “the School of Greece”. Beauty, grace, and natural perfection came to be reflected in Periclean art and architecture. use of marble and pillars were two characteristics of Periclean architecture. Acropolis was repaired after the Persian destruction of it. The temple of the Parthenon was built by Lectinus and dedicated to the goddess Athena.

The statue of Athena was wooden, overladen with ivory and gold. Athena was worshipped till 430 A.D. The Parthenon is a unique specimen of Periclean architecture along with the ‘Temple of victory”, the Olympia statue of Zeus, and the Dionysus theatre pantheon with a capacity for 15,000 audiences. Painted potteries and painted pictures of the achievements of gods and heroes were also exquisite pieces of art.

Music and Drama:
Music was the heart-throb of Athens. The state bore the expenses for all the sixty festivals of a year that saw musical, choral singing, sports, and dramatic competitions.

Literature :
Few ages are as favored as the Periclean age in the field of literature, history, and philosophy. Sophocles, Euripides, and Aeschylus were the three tragic poets of the period. Their writings were inimitable and for all ages. were staged out of their historical plays. Aristophanes was a famous comedy writer. ‘The Clouds’ and ‘The Frogs’ were two of his great works. Pinder was a great poet.

Herodotus, the father of history, and Thucydides, the first scientific historian gave good company to Sappho, the first woman poet in history, in the Periclean Age, Xenophon was another illustrious historian. The philosophical heritage of the age is incomparable and unique: The wisest man, Socrates (469-399 B.C.) was ‘the incomparable peer of philosophical learning. Arguments and logic were his swan song.

Plato and Xenophon were his pupils. It was left to Plato to write the discourses of Socrates. Socrates was made to drink poison on charges of corrupting the minds of the youth with ideas, against polytheism and in you’re of monotheism. It happened after the death of Pericles. Plato (427-347 B.C.) carried the mantle of Socrates,- established a school (Akademy), and wrote many treaties, the most outstanding of which was the Republic’. It dealt with the ideal state.

Aristotle was a pupil of Plato who, too, contributed immensely to various branches of learning. The age was also characterized by the Sophists. They were a group of teachers in the Socratic mold of logic, moving from place to place, teaching arithmetic, geometry, and astronomy, and asking the people not to accept anything that fails the acid test of reason. The Periclean Age in its substantial import is thus not simply Athenian but for the whole of mankind.

CHSE Odisha Class 11 History Unit 2 Ancient Greece Long Answer Questions

Question 6.
Explain the Peloponnesian war of Athens?
Answer:
The glory of Athens, the Periclean Age, and the Athens Empire of the confederation of Delos ignited the spark of jealousy in Sparta. the Peloponnesian league with Corinth, it declared war on Corcyra. Corcyra sought Athenian help. The second Peloponnesian war was thus waged, in 431 B.C. In this thirty years war, the navy-oriented Athenians could not sustain the army-oriented assaults of Sparta. A plague in Athens killed Pericles along with a third of the Athenian population.

Defeat for them was inevitable. This inaugurated the hegemony of Sparta for a time. Internal quarrels continued among the city-states. Gradually they became weak and powerless. This provided the opportunity for the rise of strong men One such was King Philip of Macedon who brought all city-states under his control in 338 B.C. It was no surprise that he did it, for, after all, he was the father of Alexander, the Great.

Question 7.
Discuss Sparta, the city-state of Greece, and its system of Govt?
Answer:
Sparta was another city-state of Greece in the province of Laconia. A group of Dorans migrated from the, north and, by 1100 B.C. came to settle down in the Peloponnesus of the southern peninsula of Greece. Known as the Lacedaemonians, they established the city-state Sparta, oppressed the local people, and consequently suppressed their rebellion and set up a frame of rules for themselves. The city-state of Sparta was the largest in the whole of Greece.

The Spartan laws, commonly regarded as those formulated by Lycurgus, emphasized physical prowess and turned the Spartans into good professional soldiers. The city-state was virtually an armed camp. The Spartans made newborn babies to be first examined by experts. If found weak or with deformities, the child was put atop a to die by exposure. Women were asked to bear healthy children and in order to keep fit, had to undergo regular physical exercises. From the age of 7 to 19.

boys had to undergo vigorous and rigorous military training in the camps. Simplicity and a strong sense of discipline were the two main attributes of camp life. The trainee underwent torture to make him painstaking and tolerant. No tears were shed for those trainees who died. Away from any amusement, without any inclination for education, the Spartans were expected to gain excellence only iii physical strength and martial arts. All would serve in the army till the age of sixty.

Stem discipline and a crude military zeal thus shaped the Spartan attitude to life. They practically had no family life, for, the entire city-state was a military camp, commerce was neglected, cultural development was limited only to military arts, and agriculture was left to slaves to carry out. Constant fighting was their philosophy of life. They preferred death to surrender. As soldiers, they were second to none but as Greeks, they, unlike other Greeks, had nothing to offer in the shape of philosophy, sciences, and arts.

System of Government:
The Spartan system of government was much inferior to those of Athens and Corinth. constitution did not contain even an iota of democracy of the Athenian model. Their administration was carried out by the Kings, Ephors, and a popular assembly. A system of mutual check-and-balance however was seen in their mode of administration. They had two kings simultaneously ruling over them. Each of them tried to- curb the other’s tendency for becoming a dictator.

Their power was further limited by the appointment of Ephors by the Assembly. The Ephors were appointed for a year’s term. They were administrators who could even arrest, try, fine, or punish the kings. They enforced the laws and regulated the manners and morals of the people. The Popular Assembly had men within the age group of 30 and 60. They were called the ‘Apella’. This body of free citizens met at the time of each full moon. It had the power to declare war and negotiate peace.

But all these powers were limited. This body of Spartan nobility in general became aristocratic. However, the most significant of the Spartan system of government was the Council of Elders. It was the legislative body, consisting of thirty members, one from each of the thirty districts. All had to be retired soldiers i.e. above the age of sixty. All laws originated in this council.

The fag-end of the sixth century B.C. saw Sparta taking the lead in. the formation of the Peloponnesian Confederation in southern Greece. Sparta conquered many neighboring city-states and hosted the meeting of the Peloponnesian League. It consistently kept up its tradition through times of prestige and adversity until Philip of Macedon over-ran it. The Dorians and their Helot Slaves (the Helots were the original inhabitants of Sparta till overrun by the Dorians) did not live in harmony.

The degree of the Helot revolts was equally matched by that of Dorian’s oppression of them. Sparta made no contribution to the art human, progress or peace. They had no literature other than that of the sword. Agriculture, trade, and even gold and silver totally neglected, Ancient Sparta was thus a military colossus, without a head and heart. Brawn, not brain, was its scan song. Patriotism and discipline are their only heritages to posterity

Question 8.
Discuss the Roman Republic becoming a power in Rome?
Answer:
The Roman Republic brought the whole of Italy under its authority and direct control. Thus, though Italian in the larger context, the republic and the empire that followed it are prefixed as Roman. The Roman civilization was a continuation of the Greek civilization in a broad sense.

Yet the two popular cultures had some distinct differences between them. The Greeks were idealists and romanticists, but the Romans were very practical and down-to-earth. The Romans concentrated on law and the politics of government, military security, and an inventive genius for organization.

Patricians and Plebians :
The nobles overthrew the monarchy and captured political powers. The nobbles were called the Patricians and the other citizens – were the Plebians. The Patricians were very much oppressive. They exploited the people or Plebians in various ways, especially when in that society the Plebians were poor and enjoyed no political rights or privileges. The Plebians thus came to start a movement against the Patricians.

Their sole advantage over the Patricians was that they far outnumbered the nobility. This made possible their novel weapon of the ‘Strike’. So, whenever the Plebians thought that some injustice had been done and they had been the victim of any discrimination, they left Rome to settle in some nearby military settlement as long as the Patricians did not come to them for compromise.

The rulers and authorities cannot continue without the meld. So the Patricians would then go to the Plebians, compromise, and bring them back. On five occasions the Plebians went on this ‘Strike’. On the first such occasion, the Plebians got the concession of becoming tribunes – officers entrusted with the authority to protect the Plebians from the government.

This was the first of the many concessions to them, like, the legalization of the inter-marriages between the two classes, laws codified into ‘Twelve Tables’, the Plebians got the right to be members of the Senate and to be appointed as high-ranking officers of the government. All these opened the way for good cordial relations between them.

The Codes :
In 450 B.C. the Romans codified their laws. These were inscribed on twelve bronze tablets. These are called the ‘Twelve Tables’. These codified laws helped and protected the common people. In 367 B.C. the Tribune Licinius Stolo prepared laws to protect the peasants from impressive landlords. These came to be called the Lic Nian Laws’.

CHSE Odisha Class 11 History Unit 2 Ancient Greece Long Answer Questions

Question 9.
Discuss the government system of the Roman Republic?
Answer:
The Lesson learned from the dark days of the monarchy led the Romans to set up a republican form of government in which precaution was taken to stop too much power from getting into the hands of one person. They separated religion from the government by appointing a separate religious officer who was to act as the chief priest but was to have no political authority at all. He held the title of the King of Sacred Things.

As per the Roman constitution, there would be two Consuls with administrative and military powers. Both would enjoy equal powers. They were elected for one year. In times of peace, they would act as the Executive heads. In times of war, they would be the Chief Commanders of the army. Each Consul enjoyed equal powers as the other and each acted as a check on the other so that neither became a dictator with absolute powers.

They enjoyed the powers of life and death over the citizens. They had the power to summon the legislature. For extra-ordinary situations and emergencies of external invasion, the constitution provided for a Dictator. He would be appointed for six months only. The Senate appointed him by nomination. He was free to take any action he deemed fit to meet the crisis. All other organs of the government stood temporarily suspended for these six months.

None enjoyed the right to criticize the Dictator. He would not go out of the State and might be re-appointed for another six months. He had to resign after every such six-month period or immediately after the crisis was over. Otherwise known as ‘Magister Populi he was not to have any access to public funds. The’Patricians were alone eligible for the posts of Consul or Dictator. The general style was for the distribution of power among more and more people.

Thus, less would be the chance for anybody to become supreme. Praetor was the chief judicial officer of the state; Quester, the treasurer; Aedile, administrator of the Police and municipality. There were two censors for census after every five years and for assessing the individual property of every person for fixing revenue collections. The Roman Constitution provided for a Senate. It was the most powerful body in the Republic.

Otherwise known its the Council of Elders, it was composed of 10 members from each of the thirty Patrician groups. Each of these 300 senators held the post for life. Each Senator must have to be above twenty-eight years and must be an ex-magistrate. They embodied the wisdom and experience of the State Senate elected the Consuls and looked after the affairs of public expenditure.

To protect the interests of the Plebians, the Constitution later provided for two Tribunes to be elected for one year. They protected the common man from the oppressive Magistrates. They even came to acquire the power to veto any law of any Magistrate. They were to preside over the popular assembly. The Comitia Tribute was the popular Assembly. It was for the Plebians. It passed laws for them only.

But in 287 B.C., by a constitutional amendment, it came to be authorized to pass laws applicable to the Patricians as well. It appointed the Tribunes, and certain other low-ranking officer, and tried cases against the Plebians. There was also another Assembly, The Comitia Centuriata, that tried all cases of crimes committed against the Republic, and elected the Consuls as the highest court appeal. aristocrats manned its ranks. In all other matters, these Assemblies were to approve the Senate decisions.

Question 10.
Discuss three stages of the Roman Republic?
Answer:
First Stage: Rome defeated and humbled all hostile tribes of Italy during the period from 89 B.C. to 266 B.C. They captured the Etruscan city of Veil in 396 B.C., after a prolonged struggle, captured other such cities one after the other, and humbled all Etruscan territories. Three wars over thirty-five years were fought against the Samnite hilly tribes to humble them. They also defeated the Volscians and Aequians.

Finally, the Greeks in the south of the Italian peninsula were all conquered by 270 B.C. and Rome became the mistress of all of Italy. The only setback of the period was when the Gauls of the Po valley defeated the Romans in 390 B.C. and left two months later, after collecting a handsome penalty from the Republic. Rome treated the conquered people well and granted them citizenship.

Second Stage The Punic Wars :
The conquest of the whole of Italy made the Romans more enthusiastic about further conquests abroad. A rich Mediterranean colony of the Phoenicians soon attracted their attention. This was Carthage, “the Mistress of the Seas”. Carthage was richer and navally superior. The entire Mediterranean was a lake of the Carthaginians. A clash between Rome and Carthage was thus inevitable. Three such wars were fought between 264 B.C. and 146 B.C.

These are known as the Punic wars. The first Punic war began in 261 B.C. and continued till 241 B.C. The superiority of the navy of Carthage made the task of Rome difficult. When Rome won, it was a hard-earned victory. A treaty signed with Carthage in 241 B.C. made age to pay a huge penalty, give up Sicily, and, later in 238 B.C., Corsica and Sardinia also. Rome came to reign supreme in the Mediterranean and the Carthaginians went to settle in Spain.

The Second Punic War (218 B.C. to 201 B.C.) started when the Carthaginians wanted to take revenge and in 218 B.C. and under their great leader Hannibal attacked the Roman city of Saguntum. Hannibal succeeded his father Hamilcar and had taken an oath as a nine-year-old boy to avenge the first Punic war. He became the greatest military genius of his time and has come to rank with Alexander and Napoleon same.

He marched to Italy via France and Switzerland and after crossing the Alps, a rare feat of military achievement defeated the Romans at Trebia, Canne, and Trasimene. The emergency led the Romans to appoint a Dictator. He was Quintus Fabius Maximus. He resorted to the trick of avoiding a direct attack but was finally defeated in 216 B.C. at Canne. But, “Romans are feared most when their danger is the greatest”.

Hannibal received no help from home. Many of his good soldiers were already dead. Finally, in 202 B.C. at Zama, the new great Roman gene bliss Cornelius Scipio defeated Hannibal. A treaty followed. By it, the Carthaginians surrendered their navy, a huge price in gold, and agreed not to go to war without the permission of Rome. Thus ended the Second Punic War that re-established the supremacy of Rome over the Mediterranean.

Third Stage :
In the East lay the dominions of Alexander like Athens, Rhodes, and Pergamum, etc. now ruled by Alexander’s generals. Rome defeated Macedon in 197 B.C. and annexed it in 148 B.C., In 190 B.C. Antiochus of Syria was defeated in the battle of Thermopylae and also was Mithridates of Asia-minor. Thus, Rome came to acquire a gigantic empire, for herself.

CHSE Odisha Class 11 History Unit 2 Ancient Greece Long Answer Questions

Question 11.
Discuss Julius Caesar and his career?
Answer:
Julius Caesar did “bestride this narrow world like a Colossus”, to quote Shakespeare. He was the general who thrust the power of Rome northward; he was the dictator who made possible the existence of a Roman Empire. Here was a man who claimed kinship with the gods and came to be revered by the people as such. He left a mark on history that has never faded. Cicero was a better orator, Cassius was wealthier, and Pompey a good soldier, but Caesar was all the three put together and much more.

Gaius Julius Caesar appeared on the Roman scene when the public was withering rapidly. The vast empire arid its possible administration, the corrupt Senate, the Social war between the Italians and civil war between the Senate and the people, the slave war between the slaves and the army, and the popular demand for independence in remote areas of the Empire contributed together to the end of the Republic and the beginning of the Empire under Julius Caesar.

Julius Caesar was born in the Patrician class of Juli in 100 B.C. His father was Gaius and his mother was Aurelia. His family supported the Plebians because of previous matrimonial links with them and even Julius Caesar supported them during their struggle with the Patricians towards the far end of the Republic. One of his aunts was married to the Plebian leader Marius. He was, married to Cornelia, the daughter of the popular leader Cinna and his daughter Julia Pompey’s wife.

He lost his father in 84 B.C. and as a teenager was tutored capably by Amelia and tutor Antonius. Caesar grew up as a man of vision with a superlative will-power, clear purpose, amicable dealings, and quick decisions. He knew that would be extremely difficult to manage the empire through the Senate, knew that the trend of times pointed to dictatorship, and was determined that he should direct the affairs of the State.

Career:
The rise in his political carrier was meteoric. He began as Tribune. Aedile and Praetor before capturing the attention of all of Rome with feats of military conquest, as the governor of Spain. When Pompey returned from the East, the whole of the Republic and Crassus in 60 B.C. This was known as the First Triumvirate. Rome was ruled by the Triumvirate up to 48 B.C. with Caesar in the West, Crassus in the East and Pompey in the South, and Centre zones of the Empire.

Three changes however came in the situation. The first was the defeat and death of Crassus by the Parthians. The second was the conquests of Caesar. To dazzle the Roman eyes with his military genius, Caesar entered Gaul (corresponding to modem France) in 58 B.C. and in course of nine years won many great victories. The most notable was his victory over the Germans under Ariovistus that saw the military.

The skill of Caesar in full bloom, the capture of slaves and spoils of war, and the annexation of Gaul to Rome which continued for three hundred years. The Englanders were the allies of the Gauls in these wars and so Caesar attacked England twice in 55 B.C. and in 54 B.C. crossing the English channel to go right up to the Thames. The British Prince Cassivellaunus was forced to pay taxes and tributes.

Question 12.
Discuss Caesar as a dictator of Rome?
Answer:
Caesar won the civil war and returned to Rome. Not only was Caesar a great ‘conqueror but had great achievements to his credit. His victories brought great honors and a real power.

Dictator :
Caesar was voted dictator for life. He became in effect a monarch. He was adorned with the title – Imperator. He aimed at the all-round development of his subjects. The people of Romo enjoyed peace during his time. Mal¬administration and revolts at Rome brought chaos and indiscipline to the country. That was the time of 45 B. C. He brought confidence in the Roman citizens through his administrative, economic, and other reforms.

Administrative Reform :
Although Caesar was a virtual dictator, he respected the Republican traditions and the Government of Rome. The Roman government was brought under his own autocratic and unlimited control. He secured all the powers of the Consuls and the Tribunes. He increased the number of senators from 600 to 900 through his own supporters. The Senate just became an advisory body. He acted as the chief priest. He could appoint the magistrates, command the army and declare war and peace.

He reduced the powers of provincial governors. He was authorized to spend the public fund. Citizenship was granted to all aliens in Roman dominion like the Roman citizens. Roman laws were codified and systematized. Municipal laws were standardized. He imposed order in Roman streets and took action checking the moneylenders to participate in politics. Italy town-planning scheme was introduced.

Economic Reforms:
To seek the welfare of his subjects was the principal work of Caesar. He took steps to relieve the burden of loans of the common people. He distributed lands among the landless poor. Water supply for cultivation was Caesar’s principal job. He constructed highways and dams. He prepared a flood control scheme for the Tiber. Colonies were established.

Near 80,000 people were sent to Carthage, Corinth, and other places. Caesar introduced regular taxation. He protected trade and commerce. He improved the coin system which facilitated the expansion of trade. Even gold coins bearing his effigy were issued.

Miscellaneous Reforms:
Caesar’s building activities were no less inferior to other rulers. He renovated the old temples and buildings. He built a temple for Mars and established an auditorium. A public library was built. The introduction of Julian’s calendar was his best contribution to future Europe. The new calendar started functioning from the first of January, 45 B.C. The calendar actually came from the Hellenistic Alexandria where an astronomer suggested to Caesar that “the year of 365 days.

An extra day each fourth year would make it possible to emerge from the complexities of the traditional Roman calendar.” Census was conducted in the whole of Italy. An incentive was given to increase the population. He also for the first time in history started a kind of newspaper – the Acturbols. In this way, Caesar brought peace and prosperity to the people of the Roman empire and earned fame.

CHSE Odisha Class 11 History Unit 2 Ancient Greece Long Answer Questions

Question 13.
What are the contributions of Rome to Human Civilization?
Answer:
It is observed that the culture of the Greeks highly influenced the culture of ancient Rome. The Greek language, science, and arts penetrated Rome through the Greek colonies in South Italy. Even Greek social, political and economic conditions no less impressed the Romans. That is why the Roman poet Horace said, “captive Greece had captured her rude conquerors”. But it cannot be said that the Roman civilization was fully influenced by the Greek civilization.

The Romans created many new elements. As J.M. Roberts puts it,” “The Greek contribution to civilization was essentially mental and spiritual, that of Rome was structural and practical.” The Romans possessed creative power. In politics and jurisprudence, the Romans had greater development than the Greeks. Below are enumerated the contributions of Rome to ancient civilization.

Government and law:
Monarchy was prevalent in Ancient Rome. But soon kingship was abolished and Rome became a republic. The powers of the king were captured by two Consuls. The Consuls were elected from among the Patricians for a term of one year. The Consuls enjoyed the highest administrative and military powers. They also acted as Judges, n case there was a difference between the two the Senate meditating.

The Senate was the most powerful political body. In administrative matters, the Consuls were to seek its advice Questions related to war and peace were settled by the Senate. It also controlled the National finance. The Romans had their edit of establishing a systematic code. There was a feeling at Roman laws were often interpreted to suit the Patrician’s interest. So the Plebians demanded written laws.

Accordingly, the laws were codified and inscribed on the Twelve Tables of bronze and displayed in the marketplace. When the Roman empire grew, foreigners lived in Rome. To secure their right it was necessary to enlarge the scope of the Twelve Tables. The special judges known as the praetor were appointed to look into the matters. A new body of laws came to be evolved for the administration of justice.

In the 6th century A.D. Emperor, Justinian codified the Roman laws which came to be known as the Justinian code. The Roman laws were just and humane in character. It is not exaggerated to mention that many European countries have prepared their laws on the basis of Roman laws.

Religion :
The Roman religion was a very obvious part of Roman life. The early Romans worshipped spirits rather than gods. Every family worshipped its spirit. The head of the family offered simple ceremonies to the family spirit. There was no priestly caste, nor was there creed or dogmas. Some of the popular spirits were Vesta, Janus, Juno, Penates, and Genius Familiae. Influenced by the Greeks, the Romans started worshipping the phototype of Greek Gods.

They worshipped Mars, Jupiter, Minerva, and Neptune, Jupiter, the spirit of the sky became the God of justice, and Mars who agricultural deity became the God of war. Venus was the goddess of beauty and Minerva was the goddess of wisdom. Neptune was the sea god. They observe an agricultural festival, the Saturnalia. Mysticism also entered into Roman belief.

Philosophy:
In the field of philosophy, Rome could not progress a lot like Greece. However, Rome had great thinkers. The Romans borrowed “Epicurian and Stoic philosophic ideas of ancient Greece” Lucretius was a thinker of ‘Epicureanism and wrote ‘On the Nature of things. Cicero, Epictetus, Seneca, and Marcus Aurelius advocated Stoic philosophy. Aurelius, in his book ‘Meditations’, interpreted, “Stoic philosophy and its place in Roman civilization.”

Literature:
The literature of Greece also influenced the Romans. But Roman literature was unique and it was a great contribution to human civilization. Their Latin works were more moralistic and less imaginative. Roman literature attained perfection in the fields like didactic poetry, historical writing, and satire. Virgil, Lucretius, Horace, and Ovid were great genius in poetry written in the Latin language.

Ovid was a model poet of his time. Virgil was a poet of supreme genius. He was famous for his pastoral poem, the Georgies. Here was painted a peaceful and harmonious World with nature. His World was the World of hard work, sincere faith, and simple pleasures. In theAeneidheisknownasthe ‘Voice ofRome’. It was written in the style of Homer’s ‘Iliad’ and ‘Odyssey’. The epic ‘Aeneid’ dealt with the foundation of Rome by the great Trojan Hero, Aeneas.

Ovid wrote poetry like the Metamorphoses. It was a collection of stories taken from Greek mythology. The Roman drama was not original, yet it prospered a lot. Seneca wrote nine tragedies to please Emperor Nero. His works served as a model for plays of the sixteenth century. In comedy, the Romans were more successful than in tragedy. Terence and Plautus were two great comedians.

Architecture :
The Romans were great builders. They followed the architectural technique of the Greeks and added many new elements to it. For example, they followed the technique of construction of Greek pillars or columns but the building of arches and domes was their own creation. H. A. Davies holds the view, “If Rome plundered she also civilized the world.” Sculpture. The Roman artists were also greatly influenced by the Greek sculptural style. However, they also developed their own technique.

Their sculptures were realistic, secular, and individualistic. The Roman sculptures expressed their skill in making statues of gods goddesses. In the first century A.D. There was a school of portrait bust-makers. Busts of emperors, administrators, and soldiers were produced life-like. Most remarkable of them were die-bust images of Pompey, Julius Caesar, Augustus, and Cicero. The collection of fine Roman busts is there in British Museum.

Science and Engineering:
Probably the Romans were ignorant of pure science, but their technology was highly advanced. Roman roads, bridges, and tunnels bear the testimony of Roman constructive genius. They had a deep knowledge of metallurgy. Roman craftmen were well-skilled in mining, glass works, dyes, and textiles. Claudius Ptolemy who was an astronomer compiled “The encyclopedia of Astronomy”.

He also displayed his knowledge of Geography. He was the first map-maker in the world. Pliny wrote ‘Natural History’ on nature. Galen was a great physician. He demonstrated that the arteries contained blood, not air. Celsus, another physician practiced medicine in Rome. Chiefly the Roman doctors contributed to healing rather than to theories about diseases and medicine.

The Roman culture was rich and it was not confined to Rome. Soon it was widespread throughout the Roman empire and contributed greatly to human civilization. Being impressed by the glory of Roman civilization, Edgar Allan Poe sings – “I Kneel, a layered and humble man, Amid thy shadows and drink within my very soul thy grandeur, gloom, and glory”.

Question 14.
What is the meaning and significance of terniTeudalism?
Answer:
What is known as the Feudal system came gradually into existence in the centuries following the collapse of the Rorpan empire in the west, particularly after the death of Charlemagne. During that long period of chaos, warfare, and insecurity, when the weakness of kings was exposed, the tiller of the soil found it safer to surrender his land and ‘commend’ himself to the armed man or ‘lord’ who could protect him in the use of this land. In return, the lord himself acquired certain liberties and privileges.

This development is known as Feudalism and it took a century or more to reach its full development. The name “Feudalism” is, however, a later invention of the lawyers and historians for it was unknown to the very people who practiced it and about whom so much has been written. This new socio-economic system made its first appearance in France and it was here that the system found fruition.

Gradually, however, it spread to other parts of Europe, and through every country had its distinctive features, the basic characteristics of feudalism were almost the same everywhere. In England, Feudalism developed after the Norman conquest during the eleventh century. The term feudal is derived from the Latin word ‘forum’, that is, ‘fee’ from ancient. Germanic word meaning ‘property’. Other terms linked with the system were fief (land), vassal (land-holder), and fealty (loyalty).

There is no definite demarcation to indicate the birth of feudalism. It was essentially an outgrowth in response to the needs and conditions of the times Prior to the growth of feudalism as an institution, its duties were being performed by such Roman and Germanic organizations as the ‘Clientage’ and ‘Commendation’. But their jurisdiction was not very for a fling. After the death of Charlemagne, his weak successors were unable to maintain effective control over his vast empire.

During the 9th century A.D., his empire broke into fragments. The petty kings who emerged in this fragmented empire lacked the power and authority to maintain law, order, and discipline. Without the support of a regular standing army, they even could not provide protection to their own subjects. Taking advantage of this rampant chaos hordes of German plunderers, looted people’s properties.

External invasion too was endemic. People lived in mortal fear since there seemed no one to protect them from the internal plunderers and external enemies. The condition of the peasants and laborers became particularly deplorable. Charlemagne had been assisted by a group of high officials known as the Dukes, Courts, and Margraves. After his- death, the successors of these officials declared independence from their titular kings and each one of them maintained a regular standing army.

They built numerous castles and continued to live luxurious life within these castles. Gradually, there developed a tendency among the weak kings, to grant land to these strong and wealthy people and in return, they were given protection against internal disorder and external aggression. Such seems to be the origin of Feudalism in Medieval Europe. Though kings were only in name, they nevertheless owned all land in the state.

After receiving the land from the kings, these powerful men, now known as Lords, promised to provide protection and security to the society. These Lords were termed the king’s vassals or feudatories. Even Bishops and Abbots gave away church land to these lords and in return received protection and security. The Lords in turn gave away land to the people in general and to the helpless peasants and laborers in particular.

These people owed them to the lords. The piece of land given to the peasant by the Lord was known as a ‘Fief or ‘Feud’ and from this term took shape an institution known as Feudalism. It was based upon an implicit contract between the kings, lords, and subjects but there was no legal sanction behind it.

CHSE Odisha Class 11 History Unit 2 Ancient Greece Long Answer Questions

Question 15.
Why it is regarded that all land was King’s land?
Answer:
Theoretically, all land was king’s land and there were no landowners in the modem sense of the word ‘owners’, but only shareholders or tenants. Society being graded or hierarchical, kings granted land to powerful lords or barons and they, in turn, sublet it to numerous tenants. The main duty of the baron and the knight was to provide soldiers to the king, usually for forty days of service per year. The performance of this duty was what he owed the king in return for his land.

These barons and knights who held their land directly from the king were known as tenants-in-chief. The lesser barons and knights who held land from the tenants-in-chief and not directly from the king were the sub-tenants. Just as the great nobles or lords were expected to supply the king with soldiers when the king went to war, the obligations of the sub-tenants to their lords would be similar. But generally speaking, a vassal or a sub-tenant did not serve for more than forty days.

Other Obligations of a Vassal:
Besides rendering military service, the vassal had other obligations to fulfill. A payment called a ‘relieF was due to the lord when a vassal succeeded to his father’s estate. He could not take possession until the relief was paid. Again, a vassal had to pay his lord feudal taxes or ‘aids’ on certain occasions like to ransom the lord from captivity to provide a marriage dowry for his eldest daughter when his eldest son received the honor of knighthood.

Ceremonies: Homage and Investiture:
A tenant – the tenants-in-chief to the king and sub-tenants to their immediate lord – before receiving his land, did allegiance or ‘homage’ for their holdings of fiefs. The land which the vassal received was termed the Fief or Feud. He had to kneel before his lord to do homage by placing his hands between his lord’s and then he swore fealty [loyalty] to his lord. The tenant was then ‘invested’ or presented with some symbol, such as a clod taken from the soil of the manor or estate.

The oath of fealty not only bound the tenant to faithful obedience but implied also that he would perform his feudal duties and render some form of service, particularly military. A feudal fief was hereditary in the family of the vassal or villein and passed down to the eldest son from one generation to the other. So long as the original conditions of the grant were observed faithfully, neither the lord nor his successors could rightfully regain possession of the land given to the vassal.

Mutual Rights and Duties :
The lord held the land, the peasant tilled it. The lord was duty-bound to protect the community and his rights included a tax on both the labor and the produce from the peasant. Conversely, the peasants’ duties were to perform these personal services to the lord, His right obviously was to expect protection, and also, by custom, to farm part of the soil for his own sustenance.

The Monor Duties by Villeinss Serfs :
The normal unit of a holding of land was the manor or an estate and a manor might include a whole village or part of one or more than one village. It was through the manor that the lords enforced their feudal arrangements. The lords whom the manors were granted had the entire mass of the villagers at their command. At first, the term ‘villein’ meant a villager, but in time it came to imply servitude.

The lord of a manor had various classes of tenants and he himself had his own farm. His farm was worked by the villagers. This compulsory labor on the lord’s land was one of the distinctive marks of the system of villeinage. In return, the villein had to cultivate certain strips of land.
He received no wages, but he had to do certain ‘base’ services for his lord. It included the heavy ‘week work’ and extra work or ‘boon work’.

The villain was not ‘free’ and he was ‘bound to the soil.’ He could not change his occupation, migrate from one village to another, or even get married without his lord’s permission. However, no one could take away his land, not even the lord, as long as the peasant or the villain performed his due services.

During festivities like Christmas and Easter, the lord claimed payment in kinds like poultry, eggs, butter, and whatnot. Sometimes there were workers known as bondmen or ‘serfs’. They held no land but were kept by the lord to do his chores and special tasks, for example, the beekeeper, the Hayward, and the swineherd.

Question 16.
Who is ‘Freemen ’ and what is the general condition of the villain?
Answer:
The villeins formed the great mass of the population, perhaps three-quarters. But besides the villeins, there were ‘freemen” who held varying amounts of land. The freeman was ‘free’ in the sense that he enjoyed various legal rights. He, in fact, could enforce his rights even against the lord and could even sell or give away his land to anyone he liked. Though at times he plowed the Lord’s land, unlike the villains he did not perform any weekly work.

On the whole, judging from the condition of the people, it was apparent that under feudalism their lives were far from being a happy ones. Though it was the labor of the villeins which made it possible for the feudal lords to pursue their passion for fighting they hardly had the will or inclination for looking after the welfare of the villains. Perhaps the only way a villein could obtain his freedom was by running away to a town and remaining there undetected.

The Castle :
The manorial village provided the lord of the manor with profit and it also provided the villagers with the means of existence. It is no exaggeration to say that war was the law of the feudal world. While brothers fought against brothers, sons stood up against their fathers, the tournaments of the medieval times which are so vividly described as avenues for entertainment were, indeed military exercises by the knights to keep them ever-prepared for the eventuality of war.

The military potential of the lords and barons often led to many cases of abuse. For instance, when the Duke of Normandy decided to break his feudal vows and fight against the king of France, it became imperative on the part of Norman landowners and villains to follow their duke. This had a disrupting effect for, it was absolutely fatal to the growth and development of a powerful nation.

Feudal warfare disrupted the normal and healthy growth of agriculture, commerce, and trade. Though a desire for security on the part of ordinary people was a powerful factor in the development of feudalism, that system did not provide a cure for their ills. The feudal lord often claimed and exercised rights that were detrimental to the interests of the community the right of private jurisdiction and the right of private war.

A strong king might be able to restrain such activities of a feudal lord, but few of the kings of Western Europe during the Middle Ages were strong enough to curb the rebellious instincts of their barons. A strong English king like Henry II might have been successful but the reign of the good-natured yet back Stephen illustrates what the lack of an effective central authority meant.

The initial feudal contract degenerated into a systematic exploitation of the weaker section of the community by the strong and powerful. Instead of a mutual distribution and sharing of concerns, it was sheer coercion by a small minority of a vast majority. Feudalism led to the evolution of serfdom a condition of abject poverty, misery, and deprivation.

Though gradually New Monarchs rose to power in Europe and restored order and fixed definite boundaries, the institution of the nobility- lords, dukes, barons counts-continued to survive and thrive. This feudal institution became parasitical which enjoyed privilege without responsibility. The kings, in fact, were to be blamed for this, they considered this exploiting class to be the mainstay of their strength.

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Objective Questions

Odisha State Board CHSE Odisha Class 11 Sociology Solutions Unit 5 Sociology, Methods and Techniques Objective Questions.

CHSE Odisha 11th Class Sociology Unit 5 Sociology, Methods and Techniques Objective Questions

Multiple Choice Type Questions

Question 1
Who coined the law of three stages?
(a) Caul Jung
(b) Freud
(c) August Comte
(d) Marx
Answer:
(c) August Comte

Question 2.
Auguste Comte’s law of three stages appeared in the book___________.
(a) Positive Philosophy
(b) Positive metaphysics
(c) Positive activism
(d) Positive thoughts
Answer:
(a) Positive Philosophy

Question 3.
Every phenomenon was believed to be the result of immediate actions of__________.
(a) Supernatural natural being
(b) Natural thought
(c) Superhuman nature
(d) Heroic thought
Answer:
(a) Supernatural natural being

Question 4.
Believe in many Gods it known as:
(a) Atheist
(b) Palylheism
(c) Fetishims
(d) Monothism
Answer:
(b) Palylheism

Question 5.
Metaphysical or Abstract stage started about______________AD.
(a) 1300 AD
(b) 1350 AD
(c) 1400 AD
(d) 1500 AD
Answer:
(a) 1300 AD

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Objective Questions

Question 6.
Positive of scientific stage also known as_____________.
(a) Positive state
(b) Observation state
(c) Industrial age
(d) Experience stage
Answer:
(c) Industrial age

Question 7.
Durkheim was written the book________.
(a) Protestants
(b) Cathalics
(c) Belief
(d) Suicide
Answer:
(d) Suicide

Question 8.
Among whom suicide rate is high between Protestants and Cathalics.
(a) Protestant
(b) Cathalic
(c) both
(d) None
Answer:
(a) Protestant

Question 9.
How many types of suicide Durkheim discusses about?
(a) Four
(b) Three
(c) Two
(d) Five
Answer:
(b) Three

Question 10.
When people feel totally detached from society. They suffer_________ type of suicide.
(a) Egoistic
(b) Altruistic
(c) Anomic
(d) All three
Answer:
(a) Egoistic

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Objective Questions

Question 11.
When individual feel lost then he go for __________.
(a) Egoistic
(b) Altruistic
(c) Anomic
(d) All
Answer:
(c) Anomic

Question 12.
Who conceived the term ‘Sanskritization’.
(a) Gandhi
(b) Radhakrishnan
(c) Aurobindo
(d) M.N. Srinivas
Answer:
(d) M. N. Srinivas

Question 13.
He found the impirical evidence of Sanskritization in his study in___________.
(a) Bombay
(b) Madras
(c) Mysore
(d) Kolkata
Answer:
(c) Mysore

Question 14.
Initially Sanskritization means____________.
(a) Sanskrit
(b) Brahminisation
(c) Kshatriya
(d) None
Answer:
(b) Brahminisation

Question 15.
Sanskritization also known as____________.
(a) Teetotalism
(b) Totalism
(c) Mannerism
(d) None
Answer:
(a) Teetotalism

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Objective Questions

Question 16.
Where a seminar on ‘Social change in India’ was organised?
(a) Newyork
(b) Chicago
(c) New Delhi
(d) London
Answer:
(b) Chicago

Question 17.
Research is _________procedure of finding the answer to the questions.
(a) Natural
(b) Mathematical
(c) Scientific
(d) None of the above
Answer:
(c) Scientific

Question 18.
Which research focussed on a real life problem solving.
(a) Pure research
(b) Applied research
(c) Action research
(d) Scientific research
Answer:
(b) Applied research

Question 19.
Who categorize action of research into five types?
(a) R. Cover
(b) D. Cover
(c) N. Cover
(d) R. Kover
Answer:
(a) R. Cover

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Objective Questions

Question 20.
Observation is a method of___________.
(a) Data collection
(b) Scientific research
(c) Analytical research
(d) None
Answer:
(a) Data collection

True or False Type Questions

Question 1.
Comte’s three stages of observation appeared in his book positive philosophy.
Answer:
True

Question 2.
Comte speaks about law of four stages theory.
Answer:
False

Question 3.
The term Sanskritization is conceived by Comte.
Answer:
False

Question 4.
M. N. Srinivas is a sociologist.
Answer:
True

Question 5.
Initially Srinivas defend the term. Sanskritization as Brahminisation.
Answer:
True

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Objective Questions

Question 6.
Sanskritization extends beyond caste system.
Answer:
True

Question 7.
Observation is the most cheaper and more effective technique of Data Collection.
Answer:
True

Question 8.
De-sanskritization the member of higher caste don’t abandon their dress and rituals.
Answer:
False

Question 9.
Teenagersuicide in Anomic Suicide.
Answer:
True

Question 10.
People detached from society opt for theAltructed suicide.
Answer:
False

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Objective Questions

Question 11.
Detached people go Egoistic Suicide.
Answer:
True

Question 12.
Scientific stage is known as positive stage.
Answer:
True

Question 13.
Monoltheismbelieves in one single god.
Answer:
True

Question 14.
Polytheism beliefs in many God.
Answer:
True

Question 15.
Fetishism, believes in supernatural power.
Answer:
True

Question 16.
Theological stage does not dominated by priests and military man.
Answer:
False

Question 17.
Fetishism doesn’t believe in spirits.
Answer:
False

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Objective Questions

Question 18.
Sanskritization is based on hierarchy.
Answer:
True

Question 19.
Sanskritization may lead to inter-class hostility.
Answer:
True

Question 20.
Sanskritization is not a process of social change.
Answer:
False

Question 21.
Research helps to improve our knowledge and ability to handle situations.
Answer:
True

Question 22.
Observation has mainly three components sensation, attention, and perception.
Answer:
True

Question 23.
Observation is a hateful physical and mental activity.
Answer:
False

Question 24.
Uncontrolled observation takes place in an unnatural setting.
Answer:
False

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Objective Questions

Question 25.
Twice-born means two times born.
Answer:
False

Question 26.
Fetish means animate.
Answer:
False

Question 27.
August Comte described the law of three stages.
Answer:
True

Question 28.
The term Research consists of the words Research.
Answer:
True

Question 29.
Research improves our knowledge and ability to handle situations.
Answer:
True

Question 30.
Research doesn’t aim to solve socioeconomic problems.
Answer:
True

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Long Answer Questions

Odisha State Board CHSE Odisha Class 11 Sociology Solutions Unit 3 Social Institutions Long Answer Questions.

CHSE Odisha 11th Class Sociology Unit 3 Social Institutions Long Answer Questions

Long Questions With Answers

Question 1.
Describe the general characteristics of a family.
Answer:
A mating relationship :
A family comes into existence when a man and woman establish mating relations between them. This relation may be of a shorter duration of life long.

A form of marriage :
The mating relationship is established through the institution of marriage. Marriage may be solemnized in a simple way or in a grand manner as in India.

A system of nomenclature :
Every family is known by a name and has its own system of reckoning descent through the male line or female line. Usually, the wife goes and joins her husband’s relatives.

An economic provision:
Every family needs an economic provision to satisfy their economic needs. The head of the family carries on certain profession and earn money to maintain the family.

A common habitation :
A family respires a home or household for its living. Without a dwelling place, the task of childbearing and child-rearing cannot be adequately performed.

Distinctive characteristics of the family:
Universality :
Family is the most universal group. It is the first institution in the history of men. It has existed in every society and is found in all parts of the world. No culture or society has ever existed without some form of family organization. No other group is so universal as the family is.

Emotional basis :
A family is a fundamental unit of human society. It is based on our impulses of mating, procreation, and parental care. It is a close-knit group that fortifies these emotions.

Limited size:
The size of the family is of necessity limited for it is defined by biological conditions that it cannot transcend. Other groups may be smaller than a family but they are not so because of biological conditions.

Formative influence :
The family exercises the most profound influence over its members. It molds the character of the individuals. Its influence in infancy determines the personality structure of the individual. Psychologists have proved that a child exhibits the same character and mental tendencies in adult age that he acquires in the family.

Nuclear Position:
The family is the nucleus of all other social groups. The distinctive characteristics of marriage, parental obligations, and sibling relations make the family the primary institutional cell of society. The whole social structure is built of family units.

Responsibility of the members :
In the family, the child learns the meaning of social responsibility and the necessity for cooperation. As Maclver aptly describes. “In times of crisis, men may work and fight and die for their country but they toil for their families all their lives.” In it the child develops his basic attitudes and ideals. It is a great agency for the socialization of file children.

Social Regulations :
The family is peculiarly guarded by social customs and legal regulations. It isn’t easy to violate them. Family is the group in which the consenting parties may freely enter but which they can not easily leave or dissolve. Marriage is not trivially taken.

Permanent:
Family as an institution is permanent and universal. While as an association it is temporary and transitional. When the son marries he goes out of the family and starts another family which again may give rise to more families.

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Long Answer Questions

Question 2.
Define family. Discuss its various types.
Answer:

  • M.F. Nimkoff says that “Family is a more or less durable association of husband and wife with or without a child, or of a man or woman alone, with children”.
  • Maclver: “Family is a group defined by sex relationship sufficiently precise and enduring to provide for the procreation and upbringing of children”.

Different types of families are found in different societies. Family is a universal institution but all families are not one type. The family has been classified on the basis of authority, structure, residence, marriage, and descent.

The various types of families are discussed below.
Single or Nuclear Family :
The nuclear family tot type of family which consists of a husband and wife and their unmarried children. The size of the nuclear family is very small. Because it includes only a few members. It is autonomous until and free from the control of elders. It is regarded as the ideal form of family in the modem civilized society.

Joint Family:
The size of the joint family is very large. It is formed by a large number of members. A joint family is composed of rather, a mother, their sons, the son’s wife, and children,’ uncles, aunts, grandfather, grandmother, and so on. The members of a joint family belong to several generations. In a joint family eldest male member is the head of the family and has supreme authority.

Patrilocal Family:
A patrilocal family is a type of family in which after marriage the wife goes and lives in the family, and the husband occupies a central position and plays a dominant role. Hence, the patrilocal family is regarded as an ideal family in modern society.

Matri-local Family:
Matri-local family is that type of family in which after marriage. The husband goes and lives in the family of his wife. Therefore it is generally known are a wife-dominated family. In this family, the husband occupies a secondary position. The matrilocal family as only found among the Khasi tribes of Assam.

Monogamous Family :
A monogamous family is composed of one man and one woman. In this family, one man marries a woman only one. Under the monogamous family system, a man can not have more than one wife.

Polygynous Family:
Polygynous family one man marries more than one woman at a time and lives with more than three children in the same house. This type of family is found among the Eskimo tribes, African Nigros and Muslims. The short polygynous family is constituted by one man and several women.

Polyandrous Family:
A polyandrous family is composed of one woman and many men. In this type of family one woman marries many men and lives with of them or reaches them alternatively. The Pandava family is a bright example of a polyandrous family.

Patriarchal Family :
A patriarchal family is a joint family is directly led by the eldest married male member on the father. In this family the father head authority and possesses all intensive powers. All the family members are under the direct control of the father. The children are known by the name of the family of their father. The property is transferred patriarchal family is a joint family that is composed of a father, mother, younger brother, married sons, their wives, children, unmarried sons, and daughters. This type of family was found among the Romans and Aryans of India.

Matriarchal Family:
In the matriarchal family, the mother is the head of authority and possesses all powers. Mother is the owner of the property and rules over the family. In this family, the name, status, and experience of property are transferred through the name of the mother. The female members alone have the right to succeed property in a matriarchal family. In this family, the position of the husband is secondary. This family is found among the Nayar and Tiya caste of Kerala. This type of family is a mother or wife-dominated family.

Patrilineal Family:
In the patrilineal family, the descent is traced through the father. In this family, ancestry continues through the male members or father. In other words, a family where the father is the center of authority is considered as a patrilineal family. This is regarded as the best type of family in the modem times.

Matrilineal Family:
In a matrilineal family, the descent is traced through the mother. Mother is the center of power is called a matrilineal family. In this family female members enjoy all the rights and privileges including the rights of property and inheritance. The rights and privileges are handed down by the mother to her daughter.

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Long Answer Questions

Question 3.
Define family and discuss its functions.
Answer:

  • According to Ogburn and Nimkoff, “Family is a more or less durable association of husband and wife with or without children or a man or woman alone with children”.
  • According to Maclver, “Family is a group defined by sex relationship sufficiently precise and enduring to provide for the procreation and upbringing of children”.

The function of the family – Different sociologists have classified the functions of the family differently. But Maclver and Page made only two divisions of family functions namely Essential and Non-essential.

Essential Functions:
Satisfaction of Sex needs:
This is an essential function which the family functions which the family performs. The satisfaction of sex instinct brings the desire for lifelong partnership among males and females. The modem family satisfies the instinct to a greater, degree than the Traditional Family. It is generally found that many problems arise in the family owing to be non-fulfillment of the sex needs of the husband and wife.

Reproduction:
The inevitable result of sexual satisfaction is procreation Every married couple desires to have their own children to continue the ‘Kula’, some Hindu thinkers say that reproduction or, procreation or a child, preferably a son is the sole aim of marriage procreation perpetuates the family and helps increase the Population of the country and ultimately perpetuates the human nature as a whole.

Protection and care of young :
The family acts as a protective should for an individual. It safeguards him against the odds at different stages of life. When a child is in the mother’s womb, the family serves him by taking proper care of the expectant mother. Soon after the child is bom family brings him up with utmost care and love.

Provision as homes:
The home in which both husband and wife live together after the marriage is regarded as an important institution for procreation, protection, and care of the children. Man after the hard toil of the day returns home and forgets his worries. Home is like a heaven and sanctuary where its members find comfort and affection.

Non-essential Education:
Economic function:
Family services as an economic unit. It fulfills the economic needs of its members such as food, clothing housing, etc. It is regarded as a production as well as a consumption unit. The women engage themselves in all domestic work and the men generally work outside for the economic welfare of the family. Besides these, the family also looks after the family properties social housing farm money, etc.

Education functions:
The family is an important educational agency. The child leams first letters under the guidance of parents. The child receives the qualities of love, affection, and sympathy from the family. For the child, the mother happens to be the best teacher. She would the character and career of the child. The three ‘RS’ Reading writing and arithmetic were taught to children by holder family members. It also provides vocational training to children.

Religion function:
Family is a center for the religious training of the children. It lays the foundation for the moral standards ofthe child. The family observes different religious ceremonies, out of which children develop good qualities and learn various religious virtues.

Recreational functions :
The family serve as a center of recreational activity, on festive occasions all the member sing, dance, and play together. They play visits to their near and dear ones for the sake of change. Usually, a man returns home for relaxation after his day’s work. The family thus provides recreation to all of the members.

The function relating to health :
The family looks after the health condition of its member. It takes care of sick old and expectant mothers.

Socialization of the young:
Family is the primary socializer of the child. It molds the original nature of man into social nature. The habits and attitudes of the parents are transmitted to the children through the process of socialization the virtues of love, cooperation, tolerance, sacrifice, obedience, and discipline are fixed and learned by the child in the family. These qualities enable him to grow into a good citizen.

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Long Answer Questions

Question 4.
Explain the changing functions of the family in India.
Answer:
The family as a basic social institution has been undergoing change. The modem family radically differs from that of the traditional one. The family has never been at rest. Both in its structure and functions changes take place. Some of these changes may be examined here. The first and foremost changing function is that the modern family has lost its educational functions.

It does not import education to children. Nowadays children do not receive vocational training from families. They get education from different educational institutions. Schools, colleges, and various technical institutes provide educational and vocational training to the children which the family could not furnish adequately in the past.

In the education of children, teachers play a more vital role than parents in the present time. In the past, the family was taking care of the health of its members and was providing all medical facilities. But nowadays health is no longer a worry of the family. The family does not perform the functions relating to health. Hospitals, clinics, nursing homes, etc. are taking care of the health of an individual.

Diseases persons are admitted to hospitals and are treated by medical practitioners such as doctors, nurses, midwives, etc. Similarly, in the past. The child was bom in the family and was nurtured under the care of kinsmen. But now children get birth in various delivery centers like women’s hospitals. Clinics and soon. Pregnant women are properly treated by gynecologists.

All kinds of diseases are treated by medical experts in the hospitals scientifically, and various medical centers such, as maternity hospitals, women’s hospitals, baby clinics, etc. provide adequate medical treatment to different categories of patients Thus all the functions of families related to health has undergone considerable changes in modem times.

The ancient family was regarded as the center of production, consumption, and distribution of goods. All types of economic goods required by the members for the purpose of consumption were produced by the family. But now family only acts as a consumption unit. The members of the family consume goods that are produced in mills and factories and sold in the marketplace.

In the past, agriculture was the main economic basis of the family. All economic needs of the members were fulfilled only by agricultural profession and they followed their family occupation compulsorily. But today the members of families avoid their hereditary agricultural occupation and engage in various offices, industries, factories, public sectors, and so on.

There are many families that today avoid the task of preparing food for their family members and depend upon hotels and restaurants. As a result of which the responsibilities of the members of the family decrease considerably in the present time. They do not work at home collectively and are scattered over a wide area where each of them works independently.

Thus external agencies such as mills. Factories, officers, hotels, and restaurants are performing the economic functions that families had to perform in the past. In the past socialization was one of the main functions of family Children were living under the care of their parents in the family. The socialization process of a child begins in the family.

But the socialization function of the family in respect of child care seems to have declined to a considerable extent in modem progressive countries. Due to the tire impact of rapid industrialization and urbanization, a number of working places come into existence and the social status of women has undergone considerable change.

Women are self-dependent due to their engagement in various servicing centers. In the modem civilized countries, women usually go to work leaving their small children under the care and guidance of educated women. Various outside institutions such as nursery schools, Kindergarten schools, and Montessori schools provide care and education to the children.

Thus in modem times, various outside agencies play more important roles than family in the socialization process of the child. Now the family is not following the religious practices which it was performing in the past. Religious dogmas or rituals were the fundamental basis of home organization in the ancient family system.

The ancient families had been performing certain religious practices like idol worship, prayer, idolatry, religious discourses, etc. But now modem family unlike the old or traditional family has become secular in its outlook. Religious practices have lost their significance and become outdated in modem times.

Thus, the importance of religion in the twentieth century has considerably decreased, modem people do not believe in religious practices due to the impact of industrialization, urbanization, modernization, sanslcritization, westernization, democratization, and so on. Traditionally, the family provided all kinds of recreation and entertainment to its members, But in modern, times family does not provide the kind of recreation that its members want.

They seek entertainment outside their families. Various outside recreational centers such as clubs, cinema halls, hotels, parks, gymnasiums, and so on provide recreational functions for the traditional family but have declined in modem times. In the past one of the fundamental functions of the family was caring for and assistance to old, invalid, and unemployed members.

But nowadays the government and a number of specialized agencies have come forward to perform this particular function of old and traditional families. The government provides houses, pensions, and other allowances to these helpless people.

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Long Answer Questions

Question 5.
Mention the types of kinship with suitable examples.
Answer:
Man is a social animal. He does not live alone in society. From birth to death, he is surrounded by a number of persons. They are his relatives, friends, neighbors, and strangers. Some are known while others are unknown persons. He is bound to all those persons who are related to him in one way or the other. These relations are based on blood and marriage.

The bond of blood or marriage which binds people together in a group is called kinship means society recognized relationships based on supposed as well as actual genealogical ties. These relationships are the result of social interaction and are recognized by society types of kinship. Kinship is of two types:

  • Affinal kinship, and
  • Consanguineous kinship

Affinal Kinship :
The bond of marriage is called affinal kinship when a person marries, he establishes a relationship not only with the girl whom he marries but also with a number of persons in the girl’s family. It is not only the person marrying, who gets bound to the family members of the girl but his family members also get bound to the family members of the girl. Thus a host of relations are created as soon as a marriage takes place. After marriage, a person becomes not only a husband but also becomes brother-in-law and son-in-law.

Here it may be noted that in the English language a number of relations created by marriage are referred to by some terms. Thus the same term brother-in-law is used for bahnoi, sale jija, and Saddhu.” On marriage, a person also becomes Foofa, nandoi, and mausa. Likewise a girl marriage becomes ‘Chachi, bhabhi, during, jethani, mausi” etc. Thus marriage creates a host of relationships which are called affinal.

Consanguineous Kinship :
The bond of blood is called consanguineous kinship. The Consanguineous kin is related through blood whereas the affinal kin are related through marriage. The bond between parents and children and that between siblings is consanguineous kinship. Siblings are the children of the same parents.

Thus son, brother, sister, uncle (chacha), elder uncle (tau) nephew, and cousin are consanguineous kin i.e., related through blood. In this connection, it may be pointed out that blood relationships may be actual as well as supposed. Among polyandrous tribes the actual father of a child is unknown. An adopted child is treated as if it were one own biologically produced child. Thus blood relationships may be established not only on a biological basis but also on the basis of social recognition.

Degree of Kinship:-
On the basis of the nearness of distance, relatives can be classified into several categories. Some relatives are very close, direct, and near, for example, father, son, sister, brother, husband, and wife. They are called primary kin. According to Dr. Dubey, there is eight such primary kin. They are husband, wife, father, son, mother, daughter, father, daughter, mother, son, younger elder brothers, younger elder sisters, and sister brothers.

Secondly, there are secondary kins. They are primary kin of primary kin. In other words, they are related through primary kin. They are not our primary kin but are the primary kin of our primary kin hence, our secondary kin. For example, the father’s brother (chacha) and sister’s husband (bahnoi) are secondary kin.

The father is my primary kin and his brother is the primary kin of my father. Therefore father’s brother is my secondary kin, the primary kin of primary kin. Similarly, my sister is my primary kin but her husband is my secondary kin. Thirdly, there are tertiary kins. They are the secondary kin of the primary kin of our secondary kin.

Thus the wife of the brother-in-law (sala) called (sarhaj) in Hindi is tertiary kin because the brother-in-law is secondary kin and his wife is the primary kin brother-in-law. Similarly, the brother-in-law of my brother is my tertiary kin because the brother is my primary kin and his brother-in-law is the secondary kin of my brother According to Mindock, “there are 33 secondary and 151 tertiary kinds of a person”.

Kinship is a universal institution. There is no society in the world that does not recognize kinship. Though the nomenclature might be different yet the relationship does exist and is deep-rooted. All kinship can be traced from some sort of sexual relationship or descent near or remote.

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Long Answer Questions

Question 6.
What is the broader meaning of education? Give at least three definitions and explain them.
Answer:
The meaning of education is complex in nature. It may refer to formal schooling or to life-long education. Each person who reads or hears the word interprets it is terms of his personal interest in and expectations of it. For example, a parent considers education as a positive force to enable the child to prosper in life or to earn a name and fame in society.

A teacher may interpret education as a means for the creation of a new man as well as a new society and a new nation. To a student education is nothing but the acquisition of knowledge, attitudes, and skills passing examinations and receiving degrees and diplomas. An educational administrator believes that education is a source of assistance and support to pass examinations.

An artist looks upon education as a way to love and enjoy the beauty. An artisan may think of it is a means to master a skill. To a religious preacher, education is a device to abolish material barbarism and to impart spiritual values in the minds of the people. A statesman may claim that it is a means to train ideal citizens. Thus, there is an almost universal interest in education.

Since it does not have a simply unitary meaning, the parents, teachers, housewives, administrators, farmers, religious, preachers, military men, politicians, artists, and artisans interpret the term ‘education’ in their own ways. Education may include all learning processes. Since we learn many tilings in many ways and on manifold occasions this definition is too broad to be distinctive and useful.

Another definition would describe education only as the learning of socially approved behavior. Finally, the narrowest definition which we shall adopt for our present purposes identifies education with schooling, the transmission of culture. Particularly knowledge from generation to generation with a specialized organization in the school.

Since education is a dynamic concept its meaning differs from place to place, from time to time, and from person to person. It has passed through many ages and stages in the process of evolution and at every stage, it has/had a different meaning according to the then-existing social conditions.

Education is a complex idea. It is not at all possible to express the scope of education through a single term. Though a biologist, a priest, a psychologist, a philosopher, a teacher, a statesman, a merchant, or a shopkeeper gives different definitions of education according to their own outlook, it is very difficult to explain in definite terms.

Hence, there are variations in the meaning of education. Definition of Education Gandhi says that “By education, I mean an all-round drawing out of the best in the child and man body, mind, and spirit”. John Dewey says that “Education is the process of living through a continuous reconstruction of experiences.

It is the development of all these capacities in the individual which will enable him to control his environment and fulfill his possibilities”. Rigveda says, “Education is something which makes man self-reliant and selfless”.Education may be considered a life-long process. It begins at birth and continues throughout life till death.

The child learns through its experience. He gains experience when he comes in contact with different social institutions, persons, places, and things. There is no end to this experience. It goes on forever without any breaks or barriers. Thus, education becomes an active and dynamic process.

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Long Answer Questions

Question 7.
Discuss critical functions towards society.
Answer:
Education can be has been and is used for many different purposes. We call these purposes the function of education. In other words, functions refer to what education actually does. Thus, the function of education is multi-dimensional within the school system and outside it. Therefore, scholars thinkers and educationists differ about the nature of these functions. Thus, education performs various functions towards the society given below.

  • Society and Education.
  • Education is a social process.
  • School as a society – in miniature.
  • Social Conservation.
  • Education as continuous Reconstruction and Integration of Activities and experiences.

Society and Education:
Education is an integral part of the total social pattern. It takes place in the interaction of individual groups and the entire cultures. It is the process of interaction resulting in charges in the behavior of both the individual and the society. Education through its various processes of instruction tied to modifying society and the behavior of the individual. Thus education and society are closely related. Education functions as the chief agency for the society of socializing the human beings living in it.

Education is a social process :
Man is essentially a social being a citizen growing and thinking in a vast complex of interactions and relations. The term complex interaction refers to the democratic scientific and industrial movement of society. Right education helps the child to adjust himself to the social environment.

He can also change them according to his own needs. Education thus is the fundamental method of social progress and individual upliftment. Social reconstruction takes place in the adjustment through education of individual action on the basis of social consciousness.

School as a society-in- miniature :
The school is to be considered a society in miniature. The school must be vitally interlinked with the society outside. Varied experiences are to be provided to the child so that in his own way he is prepared to shoulder the responsibilities of after-school life. Let the school engage the child as a whole enabling him to participate in as many activities as he likes.

Social Conservation:
Life without society is uncertain, incomplete, and meaningless. Social education is necessary for a man so that he can mix with other members of society and get the inspiration to move at the same pace as them. Society guarantees the safety of man’s life and prosperity. Man leams the value of cooperation in social life by means of education. The social experience of one generation is preserved for generations to come through the medium of education and in this way, the process of social preservation remains dynamic.

Education as continuous, Reconstruction and Integration of Activities and experiences :
Education is the process of living through a continuous reconstruction of experiences. It is the development of all those capacities in the individual which will enable him to control his environment and fulfill his possibilities. We help him to grow and while growing he comes across various experiences and each experience leaves a mark on him.

Education is a reconstruction of experience: “Experience is off as well as in nature. It is not experience which is experienced, but nature stones, plants, animals diseases, health temperature, electricity and soon. Things interacting in certain other ways with another natural object – the human organism are how things are experienced as well.

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Short Answer Questions

Odisha State Board CHSE Odisha Class 11 Sociology Solutions Unit 3 Social Institutions Short Answer Questions.

CHSE Odisha 11th Class Sociology Unit 3 Social Institutions Short Answer Questions

Very Short-Answer Type Questions

Question 1.
What is family?
Answer:
The family is the most important primary group in society. It is the most simplest and elementary form of society. It is the first and the most immediate social environment to which a child is exposed.

Question 2.
Give one definition of family.
Answer:
Ogburn and Ninkoff say that “Family is a mere or less a durable association of husband and wife with or without a child or of man or a woman alone with children.

Question 3.
What is the meaning of family and from which is it is derived?
Answer:
The term family has been derived from the Roman word Famulus which means servant. The servants enjoyed the status of members of the household in ancient times. Thus originally family consisted of a man and a woman with a child or child servant.

Question 4.
Mention the main characteristic of the family.
Answer:
As a social unit family has the following characteristics such as:

  • Emotionality
  • Universality
  • Limited size
  • Social Control
  • Formative influence
  • Responsibility of member

Question 5.
What is a matriarchal family?
Answer:
A matriarchal family is also known as mother centered family. Her mother or woman is the head of the family who exercises her authority. She is the owner of the property and the manager of the household. All the other members are subordinate to her.

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Short Answer Questions

Question 6.
What is a patriarchal family?
Answer:
The patriarchal family is also known as father dominant family. Here the father or the eldest man is the head of the family and we exercise authority. He is the owner and the administrator ofthe family property. On all family matters, he is the final voice and opinion.

Question 7.
What is a single-family or nuclear family?
Answer:
The nuclear family is one that consists ofthe husband, wife, and their unmarried children. It is an autonomous unit and frees all control of elders. The Anevecian family is a typical example of a modern-independent nuclear family. The size of the nuclear family is very small.

Question 8.
What is a joint family?
Answer:
The joint family is also known as an undivided family and sometimes as an extended family. It consists of the husband, wife, their married and unmarried children uncles, aunts, grandfather, grandmother, etc. The members of a joint family belong to several generations. The eldest member is the head of a joint family. In India, this family system is prevailing among the Hindus.

Question 9.
What is a patrilocal family?
Answer:
A patrilocal family is a type of family in which after marriage the wife goes and lives in the family of her husband.

Question 10.
What do you mean by matrilocal family?
Answer:
A matrilocal family is such type of family in which after marriage the husband goes and lives in the family of his wife. In this family, the husband occupies the secondary position. This type of family is only found among the Khasi tribes of Assam.

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Short Answer Questions

Question 11.
What is a monogamous family?
Answer:
A Monogamous family is composed of one man and one woman. In this family, one man marries one woman. Both spouses can’t marry for a second time. This type of family is regarded as an ideal family.

Question 12.
What is a polygynous family?
Answer:
In a polygynous family, one man marries more than one woman at a time and lives with them and their children in the same house. This type of family is found among the Eskimo tribes, African Negroes, and Muslims.

Question 13.
What is a polyandrous family?
Answer:
A polyandrous family is composed of one woman and many men. In this type of family one woman marries many men and lives with all of them alternatively. The Pandav family is a polyandrous family.

Question 14.
What is a patrilineal family?
Answer:
In the patrilineal family, the descent is traced through the father. An entry also continues through the male members or father. Father is the center of authority patrilineal family – is regarded as the best type of family in modem India.

Question 15.
What do you mean by matrilineal family?
Answer:
In a matrilineal family, the descent is traced through the matter. An entry also continues to female members throughout the family. Here female members enjoyed all rights and privileges including the right of property and inheritance.

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Short Answer Questions

Question 16.
Define kinship.
Answer:
Man is social. He doesn’t live alone in society. From birth till death he is surrounded which a number of persons. They are relatives, friends, neighbors, and strangers. Some are known while others were unknown persons the lie is bound to all those persons who are related to him in one way or the other. This relationship is based on blood and married. The bond of blood or marriage which binds people together in a group is called kinship.

Question 18.
How many types of kinship?
Answer:
Kinship is two types.

  • Affinal kinship.
  • Consanguineous kinship.

Question 19.
What is Affinal kinship?
Answer:
The bond of marriage is called affinal kinship when a person marries he establishes a relationship not only with the girl whom he marries but also with a number of persons in the girl’s family.

Question 20.
What is consanguineous kinship?
Answer:
The bond of blood is called consanguineous kinship. The consanguineous kin is related through blood whereas in affinal kin are related through marriage.

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Short Answer Questions

Question 21.
What is sarhaj?
Answer:
The wife of the brother-in-law (sala) is called sarhaj.

Question 22.
Two examples of primary kinship.
Answer:
Sister, Father.

Question 23.
Give two examples of secondary kinship.
Answer:
Father, Brother, Sister’s husband.

Question 24.
What is Education?
Answer:
Education is that which makes one’s life harmonious with all existence and thus enables the mind to realize the ultimate truth which gives us a wealth of inner light and love and gives significance to life.

Question 25.
What is economics according to Marx?
Answer:
The economy is at the center of Marx’s sociological theories, he considered society to be the result of an economic base and a social superstructure. It is the economic base that determines all other social structures including ideology, politics, and religion.

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Short Answer Questions

Question 26.
What is the role of the economy as a social institution?
Answer:
The economy is a fundamental part of contemporary society. It contributes to the administrative, educational, ethical, legal, and religious organization of society. It is a social superstructure.

Question 27.
What does Marx claim about the forms of the state’s interest?
Answer:
Marx claim that the modern form of the state serves the interest of the ruling economic class by oppressing the collective interest of the proletariat.

Question 28.
What is class according to Weber?
Answer:
Class is defined in terms of market situation a class exists when a number of people have in common economic interest in the possession of goods and opportunity for income in commodity or labor markets.

Question 29.
What is your view of Weber on the economy?
Answer:
Economies result from communities that are arranged in such a way that goods, tangible and intangible, symbolic and material are distributed.

Short-Answer Type Questions

Question 1.
Explain Family.
Answer:
Family is a unique and universal social institution. The word Family has come from the Roman word Famulus which means servant. Because in those days family consisted of a man and a woman with her children and servants. According to Maclver, a Family is a group defined by a sex relationship sufficiently precise and enduring to provide for the procreation and upbringing of children.

Question 2.
Explain any three general characteristics of a family.
Answer:
A mating relationship :
Family is the outcome of the mating relationship between a man and a woman. Man and woman’s sexual desire is satisfied through this.

Forms of marriage :
The mating relationship is established through different forms of marriage like monogamy, polygamy, etc.

An Economic Provision :
Family provides for some sort of economic provision by which different economic needs of its members are met.

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Short Answer Questions

Question 3.
Explain any three distinctive features of the family.
Answer:
As a social organization par- excellence family has the following distinctive features as
Universal nature :
Family is a universal social institution that is found all over the world and at all stages of development.

Nucleus position :
Family is the nucleus, of all other social organizations and the whole social structure is built around it.

Emotional basis :
Family is grounded on human emotions. In other words, family is built upon love affection, sympathy, cooperation, and sentiments.

Question 4.
Explain Monogamous family.
Answer:
A monogamous family is based on a monogamous marriage system. It consists of a husband, a wife, and their children. Both husband and wife are prohibited to have an extramarital relationship. It is regarded as an ideal form of family.

Question 5.
Explain the Polygynous family.
Answer:
A Polygynous family is based on a polygyny system of marriage. In this family, a man has more than one wife at the same time. And all the wives may stay under one roof along with their children or each wife may have a separate house.

Question 6.
Explain the Polyandrous family.
Answer:
A polyandrous family is based on a polyandry system of marriage. In this family, a woman marries more than one husband at a time. Here the wife lives with her husband during the term. It is found among the Todas and Kuta Tribes.

Question 7.
Explain the Patrilineal family.
Answer:
The family in which the ancestry family name and property are determined on the basis of the male line or father’s called a patrilineal family. The family name as well as the right to property is handed over from father to son.

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Short Answer Questions

Question 8.
Explain the Matrilincal family.
Answer:
On the basis of rules of descent or ancestry, the family may be divided into matrilineal or patrilineal. In this family system ancestry or descent is traced through the mother. The family name, as well as the right to property, is handed over from mother to daughter. Here, female members enjoy all rights and privileges.

Question 9.
Distinguish between Primary and Secondary kins.
Answer:

  • The relatives which are very close, direct, near, and are related through blood are called primary kins whereas the primary kins of a primary kins are called secondary kins.
  • Father, son, and brother are called primary kins whereas father’s brother or father’s sister are examples of second kin.
  • Primary kins are close blood relatives but secondary kins are related through primary kins.

Question 10.
Distinguish between Affinal kinship and Consanguineous kinship.
Answer:

  • The relations created through marriage are known as affinal kins but kins related through blood are known as Consanguineous kins.
  • Wife and sister-in-law are examples of affinal kins whereas parent’s sons and daughters are examples of consanguineous kins.

Question 11.
Explain Kinship.
Answer:
The bond of blood or marriage which binds people together in groups is called kinship. Kinship includes socially recognized relationships. Kinships are of two types Affinal kinship and Consanguineous kinship. Kinship is based on both blood relationships and marital relationships.

Question 12.
Explain Religion.
Answer:
Religion refers to a belief in supernatural or mysterious powers which express themselves in overt activities. It is a unified system of beliefs and practices relating to sacred things. It establishes a unit in society.

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Short Answer Questions

Question 13.
Explain the functions of the family.
Answer:
As a universal social institution family performs several functions on the basis of important functions of the family are divided into essential and non-essential functions. Satisfaction of sex needs reproduction protection provision of home care of the young are the essential functions of the family. Non-essential functions of the family are economic, educative, religious, and recreational in nature.

Question 14.
Explain affinal Kinship.
Answer:
The bond- of blood or kinship that kinds people together in a group is called kinship. It includes socially recognized relationships. The relations created through marriage are called affinal kinship.

Question 15.
Explain Consanguineous Kinship.
Answer:
Kinship includes socially recognized relationships. It kinds people together in a group. Kinship may be divided on the basis of blood or marriage. The bond of blood is called consanguineous kinship. These kins are related to each other through blood.

Question 16.
Explain the social roles of Religion.
Answer:
Religion refers to that institutionalized system of beliefs symbols, values, and practices that provide group of men with solutions to their questions of ultimate being. Religion acts as a source of social cohesion and brings social welfare. Religion acts as an agency of social control and enhances self-importance.

Question 17.
Explain the Patriarchal family.
Answer:
On the basis of authority, the family may be divided into patriarchal and matriarchal types. When all the authority is vested in the oldest male member calls outs the patriarchal family.

Question 18.
Write a short note on the social role played by religion.
Answer:
Religion explains and rationalizes individual suffering and makes it bearable. Religion acts as the most important source of social cohesion. Religion brings social welfare to society. Religion acts as an important agency of social control and exercises control both over individuals and society.

CHSE Odisha Class 11 Sociology Unit 3 Social Institutions Short Answer Questions

Question 19.
Write short notes on the functions of the family.
Answer:
As an important social institution family performs several functions. Kins Davis has divided functions into four heads such as reproduction, maintenance, placement, and socialization. Similarly, OgbumandNimkoff mentioned six functions of the family such as affectionate, economic recreational protective, religious and educational.

But Maclverhas made only two divisions of functions, such as essential and non-essential functions. Essential functions include stable satisfaction of sex needs production and rearing of children. Under non-essential functions, they include educational, economic, recreational, religious, and others.

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Long Answer Questions

Odisha State Board CHSE Odisha Class 11 Sociology Solutions Unit 5 Sociology, Methods and Techniques Long Answer Questions.

CHSE Odisha 11th Class Sociology Unit 5 Sociology, Methods and Techniques Long Answer Questions

Long Type questions and answers

Question 1.
Discuss different Criticism on Srinivas?
Answer:
It must be admitted that Srinivas has made a serious attempt to analyse social change not only in villages but in the wider society at large. Concepts are not theories they are only formats of a theory.

There is a possibility of a format to suffer from several weaknesses. Response of Srinivas’ concept of Sanskritisation has been much encouraging, not with standing its drawbacks.

For instance, in 1965, the University of Chicago organised a seminar on ‘Social Change in India’. The seminar was important in the sense that it was attended by Srinivas himself and a number of social anthropologists, such as Bernard S. Cohen, David G. Mandelbaum, McKim Marriott, Owen M. Lynch, Milton Singer and a few others.

All these had rich experience of working in Indian villages. Sanskritisation was discussed thoroughly in this conference. Besides, some of the Indian sociologists also conducted intensive field studies to verify the concept. The critique which we give below is drawn from all these comments:

Religion is suigeneris for Srinivas:
Whether we consider dominant caste, Sanskritisation on westernisation, in all these concepts the major thrust of Srinivas is caste. Caste is related to religion and, therefore, when Srinivas talks about caste he means religion.

His fundamental assumption is that caste has originated from religion. It is the Brahma who created four varnas out of the different parts of his body.

Religion and caste, therefore, for Srinivas, are the two sides of the same coin. Viewed from this perspective, the concept of Sanskritisation is the concept of religion.

And when he focuses on caste, he is concerned with hierarchy. K.L. Sharma (1986) rightly observes: Srinivas’s study of the role of religion among the Coorgs is clearly an extension of Radcliffe Brown’s functionalism. Religion is sui generis for Srinivas.

Caste and religion are intertwined. Hence religion becomes the basis of caste hierarchy (emphasis ours). The weakness of the concept of Sanskritisation is that it is only concerned with the culture.

It would not be wrong to say that Srinivas is concerned only with the cultural and normative criteria which bring change in rural society. The economic and political parameters of change have largely been overlooked by him.

Hierarchy is supreme:
The concept of sanskritisation is based on hierarchy. The idea in the process of sanskritisation is that the lower castes might rise to higher caste by imitating the sanskritic rights of the twice-born.

Such a social change is hierarchical. When today, in contemporary India, democratisation has become a new value, hierarchical transformation is increasingly becoming weak.

Parvathamma brings out this weakness of sanskritisation when she observes: In all the writings of Srinivas, the Brahmin non-Brahmin values are juxtapose, hierarchy remains basic to Srinivas.

Social tensions and contradictions by-passed:
For Srinivas, the idea of Indian society is that of caste society. lie altogether forgets that Indian society is a plural society; it does not discriminate individuals on the basis of caste.

By giving the concept of sanskritisation he very rigidly adheres to caste model of Indian society. K.L. Sharma comments harshly on this weakness of Srinivas.

A scholar of the eminence Srinivas does not take cognizance, perhaps inadvertently, of the continuity of ‘social formation’ of Indian society, and prefers to adhere to caste model of Indian society. He refers to ‘rural caste’ and ‘urban caste’, like some American scholars, such as Rosen and Marriott.

Caste and class, theoretically speaking, are principles of social status determination, hence not concerned with ‘rural’ or ‘urban’ people as such. ‘Rural’ and ‘urban’ are patterns of living and not principles of ranking (emphasis ours).

Sanskritisation may lead to interclass hostility:
Yogendra Singh has yet another weakness in the concept of Sanskritisation given by Srinivas. His guess is that sometimes Sanskritisation may manifest suppressed inter-class hostility. In support of his guess Yogendra Singh refers to the observation made by Harold Gould.

One of the prime motives behind Sanskritisation is this factor of repressed hostility which manifests itself not in the form of rejecting the caste system but in the form its victims trying to seize control of it and, thereby, expiate their frustrations on the same battlefield where they acquired them.

Only then can there be a sense of satisfaction in something achieved, i.e., tangible, concrete, and relevant to past experience. Not only Yogendra Singh but Srinivas himself has admitted that Sanskritisation subsumes many meanings. Some of the meanings are mutually antagonistic.

Sanskritisation is a limited concept:
Surely, one of the weaknesses of Sanskritisation is its limited usefulness. It refers only to social change in the caste hierarchy: Caste hierarchy is basically ritual-cultural hierarchy. But beyond caste, i.e., in secular hierarchy Sanskritisation ceases of exist. In any case the concept is not comprehensive enough in explaining social change.

It is a process confined too little tradition only: Admittedly,” Sanskritisation is a process of social change. Theoretically, “Sanskritisation may represent changes in cultural structure, of the little as well as the great tradition: But most empirical observations of this process are confined to the little tradition”.

In other words, changes in the great tradition, i.e., in epics like Puranas can be made by a comprehensive cultural renaissance that can be effected at the local level.

And, therefore, Sanskritisation though wider in scope remains restricted to a few castes found in a specific region. For instance, if there is a movement of Sanskritisation among the potters, it does not necessarily mean that the movement would spread among the potters at national level. Obviously, a caste varies from place to place, region to region.

Sanskritisation sometimes is a protest against the normative structure:
There are empirical observations in some parts of rural India that the lower castes have rebelled against the Sanskritic values of the higher castes. Such protests have resulted out of the democratic values given by education, party ideology and idiom of equality.

Emphasising this point Yogendra Singh observes:
Looked at from an ideal-typical value frame, Sanskritisation is a form of protest against the normative structure and principles laid down by the great tradition.

It, amongst to a rejection of the Hindu theory of karma which integrates the various levels of role institutionalisation supposed to be ascribed by birth, is thus a process of usurpation of a position higher in hierarchy as defined by the great tradition, by rejection of fundamental principle of hierarchy (great tradition).

The protest against sanskritisation thus gets manifested in the denial of the karmakanda practised by Brahmins. The ritual status of Brahmin in this process gets eroded.

Similarly, the former ruling class of Rajputs is also looked down by the rebels. And, therefore, it would be erroneous to understand that on all occasion’s sanskritisation is looked with favour.

Weakening dominant caste also lowers Sanskritisation:
The concept of dominant caste is a supplement to the concept of Sanskritisation. In modern India, the construct of dominant caste is fast becoming irrelevant. No more are Brahmins a dominant caste in many of the villages.

Dominance carries power, professional status and party association. Quite like the construct of dominant caste sanskritisation also suffers certain weaknesses. The developed villages now hardly consider dominant caste as their reference models for sanskritisation.

Power acquisition and political participation are more important than cultural status:
Milton Singer has brought out new empirical evidence (1968) to suggest that the contemporary upward mobile group has rejected sanskritisation for political participation. Singer, in this regard, refers to the studies of Owen Mr Lynch and William Rowe. Lynch conducted a study among the Jatav of Agra.

What is the view of Luynch While rejecting Srinivas? The concept of sanskritisation describes the social changes occurring in modem India in tenns of sanskritisation and westernisation.

The description is primarily in cultural and not in structural terms. Lynch argues that in place of sanskritisation the process of‘elite emulation’ applies well so far the Jatavas, i.e., Chamars are concerned.

He says that the Jatavas have given up claims to a ‘dominant’ status of Kshatriya and sanskritic cultural behaviour, and have become antagonist of castes and caste system; in effect, they have reversed their old position against the Adi-IIindu movement. The reasons for rejection of sanskritisation, i.e., caste culturology, as given by Lynch, are:

The change is due to the fact that sanskritisation is no longer as functional as is political participation for achieving a change in style of life and a rise in the Indian social system, now composed of both caste and class elements. The object of sanskritisation was ultimately to open and legitimise a place in the opportunity and power structures of the caste society.

The same object can now be better achieved by active political participation. It is no longer ascription based on caste status, but rather achievement based on citizenship status that, manifestly at least, is the recruitment principle for entrance into the power and opportunity structures. For Lynch, Rowe, Singer and others sanskritisation is basically a concept of social mobility.

Quite like these American scholars Y.B. Damle has also applied Merton’s reference group reference group theory to analyse social change in rural India. It is argued that sanskritisation is very limited in its scope, whereas reference group theory is quite comprehensive. Concluding bur description on sanskritisation it could be said that the nature of sanskritisation is definitely empirical.

It focuses on localised culture. It is concerned with the culture of the twist-born. Its weaknesses are several. The difficulty with the concept is that rural India is changing fast and the concept has not received any corresponding change. It is well known in theory that concepts commit their own suicide when they do not interact with the reality.

This is exactly what has happened with the concept of Sanskritisation. Some of the youngsters even belonging to the dalit castes raise their heads and say: Who cares for the twice-born? We have our own dignity. We have our legitimate rights. Who can deny it?

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Long Answer Questions

Question 2.
What are the features of sanskritization?
Answer:
In the traditional society, the occupations practiced by castes, their diet, and the customs they observe determine their status in the hierarchy. Thus, practicing an occupation such as tanning, butchery puts a caste in a low position. Eating beef, fish and mutton is considered defiling. Offering animal sacrifices to deities is viewed as a low practice than offering fruit and flowers.

As such, castes following these customs, diet habits, etc. adopt the life of the Brahmins to achieve a higher status in the caste hierarchy. This is moving of a low caste upwards in the social structure.

Srinivas termed this process as “Sanskritisation”. M.N. Srinivas first introduced the notion of Sanskritisation to explain the process of cultural mobility in India, in his book ‘Religion and Society among the Coorgs’.

In his study of the Coorgs, he found that the lower castes adopted some customs of the Brahmins and gave up some of their own, which were considered to be impure by the higher castes in order to raise their position in the caste hierarchy. For example, they gave up meat-eating, consumption of liquor and animal sacrifice to their deities.

They imitated the Brahmins in matter of food, dress and rituals. To denote this process of mobility Srinivas first used the term ‘Brahmanisation’.

Subsequently he replaced it by Sanskritisation. Srinivas preferred the term ‘Sanskritisation’ to ‘Brahmanisation’. Sanskritisation is a broader term, while Brahmanisation is a narrower term.

In fact, Brahmanisation is subsumed in the wider process of Sanskritisation. For instance, the Brahmins of the Vedic period consumed alcohol (soma), ate beef, and offered animal sacrifices. But these practices were given up by them in the poscyedic times, perhaps under the influence of Jainism and Buddhism.

Today, by and large, Brahmins are vegetarians and teetotalers; only the Kashmiri, Bengali and Saraswati Brahmins eat non-vegetarian food. Had the term ‘Brahmanisation’ been used, it would have been necessary to specify which particular Brahmin group was meant. In fact Srinivas has been “broadening his definition of Sanskritisation from time to time”.

Initially he described it as “the process of mobility of lower castes by adopting vegetarianism and teetotalism to move in the caste hierarchy in a generation or two”; Latter on, he redefined it as “a process by which a low caste or a tribe or other group changes its customs, rituals, ideology and way of life in the direction of a high twice-born caste”.

The second connotation of Sanskritisation is thus much broader because first Srinivas talked of imitation of mere food habits, rituals, religious practices but later on he talked of imitation of ideologies too (which include ideas of Karma, Dharma, Papa, a Punya, Moksha, etc). By means of these changes in customs and rituals the low caste or tribal people claim a higher position in the caste hierarchy (Srinivas 1952).

Srinivas has admitted that he emphasised unduly on the Brahminical model of Sanskritisation and ignored other models – Kshatriya, Vaishya and Sudra in his book on Coorgs. According to him, the lower castes also imitated the cultural ways of other higher castes such as Kshatriyas and Vaishyas, and the Sudras in various regions of the country.

Further, he says, dominant castes set the model for the majority of people living in rural areas including, occasionally, Brahmins. If the local dominant caste is Brahmin it will tend to transmit a Brahminical model, whereas if it is Kshatriya or Vaishya it will transmit Kshatriya or Vaishya model. Srinivas also says that small number of Brahmins or other high castes (Kshatriyas, Vaishyas) may gradually assimilate from the culture of locally dominant caste.

It is important to mention that the dominance of a caste is characterised by secular values. Thus, it appears that Brahmin and other higher castes imitate the cultural values of locally dominant castes which are secular in nature. On the other hand lower castes follow cultural ways of both ritually higher castes and dominant castes which include both sacred and secular values.

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Long Answer Questions

Question 3.
What are the Features of Sanskritisation?
Answer:
The process of Sanskritisation is characterised by imitation, change of ideals, social mobility, social change etc. The concept ‘Sanskritisation’ has been integrated with economic and political domination, that is, the role of local dominant caste in the process of cultural transmission has been stressed.

Besides the castes, the process of Sanskritisation has been indicated in tribal communities like Bhils of Rajasthan, Gonds of Madhya Pradesh and other hilly tribes. By the process of Sanskritisation a tribal community tries to prove itself to be a part of Hindu society.

Sanskritisation occurred sooner or latter in those castes which enjoyed political and economic power but have not rated high in ritual ranking (that is, there was a gap between their ritual and politico-economic positions).

Economic betterment is not a necessary pre-condition to Sanskritisation, nor must economic development necessarily lead to Sanskritisation. However, sometimes a group may start by acquiring political power and this may lead to economic betterment and Sanskritisation.

Srinivas has given the example of untouchables of Rampura village in Mysore who have got increasingly sanskritised though their economic condition has remained almost unchanged.

The British rule provided impetus to the process of Sanskritisation but political independence has weakened the trend towards this change. The emphasis is now on the vertical mobility and not on the horizontal mobility. Describing social change in India in terms of Sanskritisation is to describe it primarily in cultural and not in structural terms.

Srinivas himself has conceded that Sanskritisation involves ‘positional change’ in the caste system without any structural change. Factors that have made Sanskritisation possible are industrialisation, occupational mobility, developed communication, spread of literacy, and western technology.

No wonder, the spread of Sanskrit theological ideas immersed under the British rule. The development of communications carried Sanskritisation to areas previously inaccessible and the spread of literacy carried it to groups very low in the caste hierarchy. M.N. Srinivas has specifically referred to one factor which has helped the spread of Sanskritisation among the low castes.

It is the separation of ritual acts from the accompanying mantras which facilitated the spread of Brahmanical rituals among all Hindu castes, including the untouchables. Furthermore, the political institution of parliamentary democracy has also contributed to the increased Sanskritisation, according to Srinivas.
Assessment:
The process of Sanskritisation indicates

  • a process of change
  • upward mobility or aspirations of lower castes to move upward in hierarchy and
  • attack on hierarchy and leveling of culture.

As regards attack on hierarchy, it is not only the lower castes but even the tribes and castes in the middle regions of the hierarchy which try to take over the customs and way of life of the higher castes. As regards the upward mobility, Yogendra Singh calls it ‘contextual specific’ connotation of Sanskritisation.

This is because it explains the process of cultural imitation by lower castes of upper castes, which could be Rajputs, Jats, Brahmins, Baniyas etc. In some places, tribes are reported to imitate the customs of the caste Hindus. As regards merely ‘the process of change’, Yogendra Singh calls it the ‘historical specific’ connotation of Sanskritisation.

In this sense, it refers to the process in the Indian history which led to changes in the status of various castes or its cultural patterns in different periods of history.

It is also indicative of an endogenous source of social change. So far as the religious aspect is concerned, the Hinduisation of tribals is an example of religious Sanskritisation.

In the social field, the low caste individuals are elevating their social status within the caste hierarchy. Coming to the role of Sanskritisation in economic field we observe that the members of SC & ST are entering into higher posts and are obtaining reservation in services. Last but not the least, the life styles of the lower castes have considerably improved.

The usefulness of the concept of Sanskritisation as a tool in the analysis of Indian society has been described by Srinivas himself as ‘greatly limited because of the complexity of the concept as well as its looseness”.

Certain deficiencies in the concept may be noted. Since the reference group is not always a caste but in many cases it is the local ‘dominant caste (which could be a Rajput, Bania, Jat etc).

The context of Sanskritisation varies not only in each model but also within the same model from region to region. Power and dominance have been integrated by Srinivas with the process of Sanskritisation. This introduces the structural element in the Sanskritisation model of social change. Srinivas has not made this explicit.

Srinivas’s model explains the process of social change only in India which is based on the caste system. It is not useful for other societies. Yogendra Singh maintains that Sanskritisation fails forecourt for many aspects of cultural changes in the past and contemporary India as it neglects the non-Sanskritic, traditions, which often are a localized form of the Sanskrit’ tradition.

McKim Marnot also found such phenomenon in his study of a village community in India. Sanskritisation is not a universal process. Srinivas accepts that in Hinduism the lower castes are taking to the norms and values of the higher castes. This fact may be true with reference to a particular community or region but it is not universal.

D.N. Majumdar has shown in his study of Mahana village, in U.P., that there is no tendency among the lower castes to adopt the customs and manners of higher Caste nor does it help in elevating the status of any caste. Majumdar has also shown that in the social stratification the movement among the castes is not vertical but horizontal.

As Majumdar says, there are more signs of the reverse process namely de- Sanskritisation in evidence all over the country. In de-Sanskritisation the members of higher caste abandon their dress and rituals, for example Kashmir. Pandits. According to him, the shrinkage of distance between castes is not due to Sanskritisation but its-reverse.

Sanskritisation has been a major process of cultural change in Indian history and it has occurred in every part of the Indian sub-continent (Srinivas). It can be said that the process of Sanskritisation has occurred in specific historical context and led to changes in the status of different castes. As says Prof. Y. Singh, this is the historical specific connotation.

In contextual specific sense, however, Sanskritisation denotes contemporaneous process of cultural imitation of upper castes by lower castes or sub-castes in different parts of India. The nature of this type of Sanskritisation is by no means uniform as the context on cultural norms or customs being imitated may vary from Sanskrit or Hindu traditional forms to tribal and even the Islamic patterns.

He notes how the tribal groups such as the Bhils Gonds and Oraons claim to be a caste through, the process of Sanskritisation and claim a place in the caste hierarchy. Consequently, he has been changing his definition from time to time.

The definition of Sanskritisation does not mean change in customs, ritual, ideology and way of life of a Tow’ Hindu caste or tribal in the direction of a high, frequently twice born caste.

Rather it means cross imitation of customs and way of life among different social groups. In other words, Sanskritisation is only an illustration of the operation of the ‘reference group’ process. A reference group is a group which is used as a standard to evaluate one’s attitudes, customs, rituals etc.

The influence of the reference group on the behaviour of a person or group depends on the prestige of that group in the given society. So long as the caste has prestige in the social groups it serves as a model. In the same way a ruling caste or group will also serve as a model when it commands prestige in the society.

As Srinivas himself has observed, “The best way of staking a claim to a higher position is to adopt the customs and way of life of a higher caste. Though over a long period of time, Brahminical rites and customs spread among the lower castes, in short run the locally dominant caste was imitated by the rest” even if it was not Brahmin.

Merton (1957) has written about the influence of reference group with respect to the norms and standards and by providing a frame for comparison. Non-members try to adopt the norms of the reference group and also develop the characteristic attitude of that group.
They also aspire to be the members of those groups. Theoretically, Sanskritisation is an ideological borrowing process.

It as a process only refers to changes in cultural attributes of a caste and not a structural change. It might be used as the means available to lower castes for status mobility in a closed system of stratification. But this status mobility during post-colonial phase may be better explained in terms of modernisation as it already gathered momentum having the status mobility.

Sanskritisation, to quote Y. Singh, is psychologically or even structurally, & a kin to modernisation in so far as the motive forces to challenge the deprivations by Great Traditions are stronger.

As Srinivas himself points out, the Varna hierarchy is clear and immutable. It is evident that Sanskritisation reinforces and consolidates the immutable Varna hierarchy rather than dislodges it or modifies it.

Thus, Sanskritisation is not a process by which structural changes in Hindu Society can become possible. Sanskritisation as a concept is irrelevant to explain cultural and, status mobility in independent India. There is greater homogeneity in the cultural values of the members of all castes exposed to the process of modernisation.

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Long Answer Questions

Question 4.
What is research, purpose of research, scientific research, research and theory? What is research?
Answer:
The unique characteristic of human mind is the curiosity to know about the universe. Innumerable questions arise in our mind about our environment, planet and the universe.

Most of these questions starting with what, why, how and soon. For example, what are stars? why day and night alternate? How is rain formed and why the mode of life and activities of human beings vary from place to place?

Whenever such questions arise we seek answer to them or we try to find out solutions to them. Seeking answers to questions and finding solutions to the problems have been the basis of human progress. A systematic search for an answer to a question or a solution to a problem is called research.

Actually research is simply the process of arriving as dependable solution to a problem through the planned and systematic collection, analysis and interpretation of a data. Research is the most important process for advancing knowledge for promoting progress and to enable man to relate more effectively to his environment to accomplish his purpose and to solve his conflicts.

Although it is not the only way, it is one of the most effective ways of solving problems. The term research consist of two words,’ Re’+’Search’. “Re” means again and again and “Search” means to find out something. The following is the process; Observes collection of data Person phenomena conclusions Again and again Analysis of data.

Therefore, the research is a process of which a person observes the phenomena again and again and collects the data and on the basis of data he draws some conclusions.

Research seeks to find out explanations to unexplained phenomena to clarify the doubtful propositions and to correct the misconceived facts. It simply means a search for facts, answer to questions and solutions to problems. The search for facts may be made through either

  1. arbitrary (unscientific) method or
  2. scientific method.

Characteristic of Research The above definitions reveal the following characteristics of research.

  • Research is a systematic and critical investigation to a phenomenon.
  • It aims at interpreting and explaining a phenomenon.
  • It adopts scientific method.
  • It is based on empirical evidences and observable experience.
  • It develops generalizations, principles or theories.
  • It directed towards finding answer to the questions and solutions to the problems.

Question 5.
What is the Purpose of Research?
Answer:
The purposes or objectives of research are varied. They are Research extends knowledge of human beings social life, environment. Research reveals the mysteries of nature. Research establishes generalizations and general laws and contributes to theory building in various fields of knowledge. Research verifies and tests existing facts and theory.

Research helps us to improve our knowledge and ability to handle situations. General laws developed through research may enable us to make reliable predictions of events. Research aims to analyze inter-relationship between variables and to derive causal explanations, which help us to better understanding of the world in which we live.

Research aims to finding solutions to the problem, e.g: socio-economic problems, health problems, organizational and human relational problems and so on.

Research also aims at developing new tools, concepts and theories for better understanding to unknown phenomena. Research helps national planning board to focus our national development. It enables the planners to evaluate alternative strategies, ongoing programs and evaluation, etc., Research provides functional data for rational decision making and formulation of strategies and policies.

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Long Answer Questions

Question 6.
Discuss different types and methods of social research?
Answer:
Types of Research:
The purpose of research is to discover answer to questions through application of scientific procedures. Research always starts from a question like why, what, how etc,. The nature of questions varies the type research procedure and methods and procedure also varies. Research may be classified crudely, according to its major intent or the method.

According to the intent, research may be classified as pure research (basic research), applied research, exploratory research, descriptive study, action research etc,. According to the method of study, research may be classified as experimental research, analytical study, historical research and survey.

The above classification is not a watertight demarcation. It is just a narration to understand the different approaches to research The different types of research are not sharply distinguishable from one another. There may be overlapping between one type and other.

Pure (Basic) Research and Applied Research:
The reason for asking research questions are of two general kinds; intellectual and practical. Intellectual questions are based on the desire to know or understand for the satisfaction of knowing or understanding. Practical questions based on the desire to do something better or more efficiently. The investigation to which these two types questions lead, sometimes labeled “pure” or basic and applied research.

Pure Research:
Pure research is focused to collect knowledge without any intention to apply it. It is purely intellectual in character. It is also known as basic or fundamental research.

Intellectual curiosity is the only motivational factor behind it. It is not necessarily problem oriented. It aims at extension of knowledge. It may lead to either discovery of a new theory or refinement of an existing theory.

The development of various sciences owes much too pure research. The findings of pure research enrich the store house of knowledge. Pure research lays the foundation for applied research.

The findings of pure research formed the basis for innumerable scientific and technological inventions like steam engine, auto mobiles and telecommunication etc, which have revloutionalized and enriched our human life.

Basic research had many definitions, most of them unsatisfying in one way or another. It can even authoritatively been said that an adequate or operational definition of basic research is not possible (Kidd-1959). In many cases basic research is done to test theory to test relations among phenomena in order to understand the phenomena, with little or to thought of application of the results to practical problems (Kerlinger – 1972).

The best example is that to Michael Faraday. He said research in electricity, with out knowing that, it would be useful. He did continuous search to find out the truth or knowledge. Knowledge for knowledge sake only.

Contributions of Pure Research:
Pure research of solutions to many practical problems by developing principles. Pure research helps to find out the critical factors in practical problems. Pure research provides many alternative solutions and thus enables us to choose best solutions.

Applied Research:
Applied research is focused up on a real life problem requiring an action or policy decision. It tries to find out practical and immediate result. It is thus problem oriented and action directed.

According to Kerlinger (1979) applied research is research directed towards the solution of specified practical problems. Julian Simon has pointed out that applied social sciences help in making policy decision.

Applied research methods are sometimes more sophisticated than any methods used in pure research (offers: 1950). There is vast scope for applied research in the fields of technology, management, commerce, economics and other social sciences. Innumerable problems are face in these areas.

They need empirical study for finding solutions. The immediate purpose of an applied research is to find solutions to practical problems. It may incidentally contribute to the development of theoretical knowledge by leading to the discovering of new facts or testing of a theory or to conceptual clarity.

Contributions of Applied Research:
Applied Research can contribute new facts. It uncovers new facts which enrich the concerned body of knowledge. Applied research can put theory to the test.

It offers an opportunity to test the validity of existing theory. Applied research may aid in conceptual clarification. Many concepts are vague. E.g. small farmer, social responsibility, social structure etc.

Applied research aid conceptual clarity. Applied research may integrate previously existing theories. A practical problem has many facts. It cannot be solved by the application of abstract principles from a single science. The solution of a practical problem may require some integration of the theories and principles of various disciplines.

Relation between Pure and Applied Research:
The distinction between pure and applied research is not absolute. Both are not contradictory but are complementary. Pure research may have significant potential for its application to the solution of a practical problem and applied research may end up with making a scientific contribution to the development of the theoretical knowledge.

The terms ‘pure’ and ‘applied just represent the polar of a continuum. Morry said “research studies have differing degree of purity and ‘applicability’, depending on whether their purpose is solely to advance knowledge in a field or to solve some financial problem.

Action Research:
Conventional social scientific research is concerned to analyse and explain phenomena. The role of research is detached, in order to minimize disturbance of the phenomena under investigation. In action research, research is jointed with action. Researcher became participants in planned policy initiatives. It is an action programme launched foe solving a problem or for improving an existing situation.

Government institutions and voluntary agencies undertake action programmes for achieving specific goals or objectives. Social welfare programmes human resource development programmes, research for improving the qualities of life in factories an offices etc, are some examples of action research programme.

Types of Action Research:
R covar categorize action research into five types.
Classical design:
Research and action are separated and independent. The connection between research and action is not purposely sought. It may occur by chance.

Interdependence of action and research:
Action is carried out by an agency not connected with a research institution. Research on action may be entrusted to an independent research body; For example government may launch a development programme and a university social scientist may be welcomed to study the on-going programme.

Evaluate research built into an action programme:
In this case, research is dependent upon action, and the action people define the scope of the research.

Action for research:
In this type research is joined with action. Researcher became participants in planned policy initiatives.

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Long Answer Questions

Question 7.
What is Observation method?
Answer:
Observation Method
Observation is one of the cheaper and more effective techniques of data collection. Observation, in simple terms, is defined as watching the things with some purpose in view.

However, in research activity the term has a wider meaning than simple watching. Observation, is a systematic and deliberate study through eye of spontaneous occurrence at the time, they occur.

Observation may serve a variety of research purposes, it may be used to explore the given area of subject matter or to gain insight into the research problem and provide a basis for development of hypotheses.

Observation may also be used as the primary technique of data collection in descriptive studies and also in the experimental studies designed for testing casual hypotheses.

Observation many times is a perception. Observation has mainly three components-Sensation, attention and perception. The accuracy of observation depends on knowledge and experience. Generally, the intellectual, physical and moral conditions are very important in observation.

General characteristics of observation method

  • It is a physical and mental activity.
  • It is selective and purposeful.
  • It is ai scientific tool of research.
  • It is a direct study of the situation or phenomenon.
  • It tries to establish cause and effect relationship in the observed phenomenon.

Question 8.
Discuss the process and types of observation?
Answer:
Observation is one of the cheaper and more effective techniques of data collection. Observation, in simple terms, is defined as watching the things with some purpose in view. However, in research activity the term has a wider meaning than simple watching. Observation, is a systematic and deliberate study through eye of spontaneous occurrence at the time, they occur.

Observation may serve a variety of research purposes, it may be used to explore the given area of subject matter or to gain insight in to the research problem and provide a basis for development of hypotheses.

Observation may also be used as the primary technique of data collection in descriptive studies and also in the experimental studies designed for testing casual hypotheses.

Observation many times is a perception. Observation has mainly three components-Sensation, attention and perception. The accuracy of observation depends on knowledge and experience. Generally, the intellectual, physical and moral conditions are very important in observation.

PROCESS OF OBSERVATION
There are five sequential steps in the observation method:

  • Preparation and training.
  • 2. Entry into the study environment.
  • 3. Initial interaction.
  • 4. Observation and training.
  • 5. Termination of fieldwork.

Aids in observation process:
In order to make the process of observation effective and reduce the faults, of the observer, a researcher may use a range of tools for systematising and recording data.

Diaries, field notes, maps, checklists, cameras, audio, video tape recorders, maps, analogy, checklist, sociometric scales, mechanical devices are the major tools adopted by the researcher to make the observation process as accurate as possible.

Types of Observation:
Observation, which is the most classical method of scientific enquiry, may take many forms. With reference to investigators role, it may be classified into:
Participant observation:
In this observation, the observer is a part of the phenomenon or group which is observed and he acts as both an observer and a participant. The persons who are observed group should not be aware of the researcher’s purpose.

Then only their behaviour will be natural. The observer can understand the emotional reactions of the observe group, and get a deeper insight of their experiences.

Non-Participant observation:
In this type of observation, the researcher does not actually participate in the activities of the group to be studied. There is no emotional involvement on the part of the observer. Observer would be simply present in the group to note down the behaviour of the respondents.

Controlled observation:
This type of observation is found quite useful in either in the laboratory or in the field. This involves standardization of the fields like psychology and sociology; Controlled observation is carried out observational techniques and exercise of maximum control over extrinsic and intrinsic variables

Uncontrolled observation:
If the observation takes place in the natural settings, it may be termed as uncontrolled observation. The main aim of this observation is get spontaneous picture of life. This does not involve control over any extrinsic or intrinsic variables.

Direct observation:
In this type of observation, the event or the behaviour of the person is observed as it occurs. This method is flexible and allows the observer to see and record subtle aspects of events and behaviour as they occur.

Indirect observation:
This does not involve the physical presence of the observer, and the recording is done by mechanical, photographic or electronic devices. This method is less flexible than direct observation. In other words, the behaviour of the person is not observed, rather its effects are observed.

CHSE Odisha Class 11 Sociology Unit 5 Sociology, Methods and Techniques Long Answer Questions

Question 9.
What are the Advantages of observation method?
Answer:
Observation is one of the cheaper and more effective techniques of data collection. Observation, in simple terms, is defined as watching the things with some purpose in view.

However, in research activity the term has a wider meaning than simple watching. Observation, is a systematic and deliberate study through eye of spontaneous occurrence at the time, they occur.

Observation may serve a variety of research purposes, it may be used to explore the given area of subject matter or to gain insight in to the research problem and provide a basis for development of hypotheses.

Observation may also be used as the primary technique of data collection in descriptive studies and also in the experimental studies designed for testing casual hypotheses. Observation many times is a perception.

Observation has mainly three components-Sensation, attention and perception. The accuracy of observation depends on knowledge and experience. Generally, the intellectual, physical and moral conditions are very important in observation.

  • It is the most direct means of studying a wide variety of phenomena based on actual and first-hand experience.
  • It enables the observer to code and record behaviour at the time of its occurrence.
  • The behavior of human beings can be best studied. It is the basis for formulating hypothesis.
  • Data collected under this method is more accurate and reliable, as it is based on the first hand perception of the eyes.

CHSE Odisha Class 11 History Unit 2 Ancient Greece Objective & Short Answer Type Questions

Odisha State Board CHSE Odisha Class 11 History Solutions Unit 2 Ancient Greece Objective & Short Answer Type Questions.

CHSE Odisha 11th Class History Unit 2 Ancient Greece Objective & Short Answer Type Questions

Multiple Choice Questions With Answers

Question 1.
The people of which country called themselves Hellens?
(a) Ancient Greece
(b) Ancient Rome
(c) Ancient China
(d) Egypt
Answer:
(a) Ancient Greece

Question 2.
Which of the following city-states created the warriors?
(a) Sparta
(b) Thobes
(c) Pisistratus
(d) Clecisthenes
Answer:
(a) Sparta

Question 3.
Who did introduce the code of laws in Athens?
(a) Draco
(b) Salon
(c) Pisistratus
(d) Clecisthenes
Answer:
(a) Draco

Question 4.
The Marathon race in modern sports is a tribute to whose memory?
(a) Darius
(b) Philippides
(c) Philip
(d) Euripides
Answer:
(b) Philippides

Question 5.
Who introduced the system of Ostracism?
(a) Clesilphenes
(b) Pisistratus
(c) Draco
(d) Pericles
Answer:
(a) Clesilphenes

Question 6.
Who did make Athens the school of Greece?
(a) Xanlhepas
(b) Pericles
(c) Sophocles
(d) Aeschylus
Answer:
(b) Pericles

Question 7.
Who is known as the father of history?
(a) Herodotus
(b) Socrates
(c) Plato
(d) Thucydides
Answer:
(a) Herodotus

Question 8.
Who did influence the youth with the ideas of monotheism?
(a) Plato
(b) Socrates
(c) Sophocles
(d) Pericles
Answer:
(b) Socrates

Question 9.
Who is the author of “Republics”?
(a) Aristotle
(b) Plato
(c) Machiavelli
(d) Homer
Answer:
(b) Plato

Question 10.
Where was the temple of Parthenon situated?
(a) Acropolis
(b) Delphy
(c) Olympia
(d) Laconia
Answer:
(a) Acropolis

CHSE Odisha Class 11 History Unit 2 Ancient Greece Objective & Short Answer Type Questions

Question 11.
When was the second Peloponnesian war waged?
(a) 431BC
(b) 470 BC
(c) 480 BC
(d) 490 BC
Answer:
(a) 431BC

Question 12.
On which river bank the city of Rome was founded?
(a) River Nile
(b) River Thames
(c) River Po
(d) River Tiber
Answer:
(d) River Tiber

Question 13.
Which city is known as the city of seven mountains?
(a) Sparta
(b) Athens
(c) Rome
(d) Nineveh
Answer:
(c) Rome

Question 14.
Who were Plebeians?
(a) The noble class of Rome
(b) The administrative class of Rome
(c) The poor class of Rome
(d) The capitalists class of Rome
Answer:
(c) The poor class of Rome

Question 15.
Who were the administrative heads of Roman Republics?
(a) Praetor
(b) Consuls
(c) Quester
(d) Aedile
Answer:
(b) Consuls

Question 16.
When did the first panic war start?
(a) 261 BC
(b) 218 BC
(c) 241 BC
(d) 149 BC
Answer:
(a) 261 BC

Question 17.
When was the ‘Battle of Pharsalus’ fought?
(a) 48 BC
(b) 58 BC
(c) 68 BC
(d) 78 BC
Answer:
(a) 48 BC

Question 18.
Which of the following months was named after Caesar?
(a) January
(b) September
(c) June
(d) July
Answer:
(d) July

Question 19.
Who did say you too, Brutus”?
(a) Pompey
(b) Crassus
(c) Julius Caesar
(d) Marius
Answer:
(c) Julius Caesar

Question 20.
Who was the author of the book named ‘Form Founding of the City”?
(a) Tacitus
(b) Livy
(c) Ovid
(d) Caesar
Answer:
(b) Livy

CHSE Odisha Class 11 History Unit 2 Ancient Greece Objective & Short Answer Type Questions

Question 21.
Who is known as the voice of Romi in the epic “Aeneid’?
(a) Virgil
(b) Lucretius
(c) Horace
(d) Ovid
Answer:
(a) Virgil

Question 22.
In which of the following countries feudalism was originated?
(a) England
(b) France
(c) Russia
(d) America
Answer:
(b) France

Question 23.
The piece of land given to the peasants is known as a?
(a) Abbots
(b) Fief
(c) Manor
(d) Relief
Answer:
(b) Fief

Question 24.
What do you mean by Manor?
(a) Vast area near the castle
(b) Dwelling house of vassals
(c) Deep trench full of water
(d) Camp of soldiers
Answer:
(a) Vast area near the castle

Question 25.
Who was at the top of the feudal system?
(a) Feudad lord
(b) Baron
(c) Knight
(d) King
Answer:
(d) King

Question 26.
Feudalism was destroyed by the act of which king?
(a) Henery VII
(b) Henery VIII
(c) Elizabeth
(d) James I
Answer:
(b) Henery VIII

Question 27.
Which of the following was not essential to become a knight?
(a) Be a rider
(b) Be a swordsman
(c) Be an archer
(d) Be loyal to lords
Answer:
(d) Be loyal to lords

Question 28.
What do you mean by ‘Relief’?
(a) Land tax
(b) Commercial tax
(c) Guardianship tax
(d) Fodder tax
Answer:
(c) Guardianship tax

CHSE Odisha Class 11 History Unit 2 Ancient Greece Objective & Short Answer Type Questions

True & False Type Questions With Answers

Question 1.
Athenians defeated the Persians in the Marathon war?
Answer:
True

Question 2.
Education was not spread by sophists?
Answer:
False

Question 3.
Education was spread by the sophists?
Answer:
True

Question 4.
The spartan society was divided into four segment?
Answer:
False

Question 5.
The spartan society was divided into three segment?
Answer:
True

Question 6.
Greece is situated in the southern part of the Balkan Peninsula in Europe?
Answer:
True

Question 7.
Greek architectural marvel is revealed by the Parthenon temple on Aeropalis?
Answer:
True

Question 8.
Does Roman legend say that twin brothers Romulus and Remus set up the Rose city?
Answer:
True

Question 9.
The Roman society only patrician?
Answer:
False

Question 10.
The Roman society is divided into patrician and plebian?
Answer:
True

CHSE Odisha Class 11 History Unit 2 Ancient Greece Objective & Short Answer Type Questions

Question 11.
The panic wars were fought between Rome and Carthage?
Answer:
True

Question 12.
In a panic war, Rome was defeated?
Answer:
False

Question 13.
In panic war, Carthage was defeated?
Answer:
True

Question 14.
Julius Ceasar defeated Pompey?
Answer:
True

Question 15.
The Romans worshiped Janus Vesta, Penates, Jupiter, and Mars?
Answer:
True

Question 16.
Romans are not quite adept in science instruments, architecture, and sculpture?
Answer:
False

Question 17.
Romans are quite adapted to science instruments, architecture, and sculpture?
Answer:
True

Question 18.
The period between 9th. and 14th. century AD is known as the feudal age?
Answer:
True

Question 19.
The land given to the peasant was termed as fact or feud?
Answer:
True

Question 20.
Feudalism was not an impediment to national unity?
Answer:
False

CHSE Odisha Class 11 History Unit 2 Ancient Greece Objective & Short Answer Type Questions

Short Type Questions With Answers

Question 1.
What Arnold did say about European civilization?
Answer:
European civilization developed in the body of Greek society like a child in the womb said Arnold Toynbee and said Greece is the mother of all European civilization.

Question 2.
Why geography of Greece is the dark side of the country?
Answer:
Geography is the darker side for the Greeks because mountains divide Greece into several separate regions that helped communities of settlers, but made their unity difficult.

Question 3.
What was the raj name of Greece and how they are known as Greeks?
Answer:
Greek was not their original name. They called themselves Hellens’ but the Romans called them Greeks and the world has adopted that name from the Romans.

Question 4.
Describe Minoan civilization?
Answer:
Minoan civilization was named after the legendary king-Minos of Crete sometimes referred to as Mycenean civilization, after a city called Mycenae which the Cretans had built.

Question 5.
Who pioneered the birth of European literature?
Answer:
Homer pioneered the birth of European literature. His most famous works were the “Illiad” and the “Odyssey” which he composed in the seventh century BC.

Question 6.
What gods do Greeks worship?
Answer:
They worshipped a number of deities like Zeus, Apollo, Athena, and Mount Olympus – the abode of gods.

Question 7.
What is Magna Grecia?
Answer:
Magna Grecia is in Greater Greece. The ancient Phoenicians turned them out to be good interiors. Gradually they conquered and colonized the whole of the Mediterrianregion. which is named Magna Grecia or Greater Greece.

Question 8.
Describe the state of Athens?
Answer:
Athens was the pioneer city-state that contributed much to the culture of ancient Greece. It was founded in the province of Attica. Its acro pales were four miles off the sea- coast. The soil was arid, the rainfall was scanty and so the inhabitants were hardened by toil and sweat for earning a living.

Question 9.
What was the contribution of Athens to Greece?
Answer:
Athens contributed immensely to Greek civilization as a whole. They improved Greek literature, philosophy, religion, politics, art, architecture, etc.

CHSE Odisha Class 11 History Unit 2 Ancient Greece Objective & Short Answer Type Questions

Question 10.
What is Draco?
Answer:
Draco was the written law of code entrusted in 621 B.C. an Athenian noble. These laws were extremely harsh and failed to serve the purpose of the common man. The severity of these laws led the common man of the time to quip that these were written down with blood, not ink. Since then the word ‘Draconian’ has come to symbolize any harsh law.

Question 11.
Who Is called the father of Greek democracy and why?
Answer:
Cleisthenes had rightly been called the ‘Father of Greek Democracy. A practical reformer, he took steps to prevent tyranny and protect democracy. He divided the four classes; of Athenian society into ten ‘deme’s or tribes. S Each tribe was to elect 50 members every year! to constitute the council of the “five hundred”. Every free man has the right to vote. The council was the supreme authority.

Question 12.
To protect democracy what did Cleisthenes do?
Answer:
To protect democracy, he also used a novel system called ‘Ostracism’. The method authorized the people to vote for any influential man as dangerous to the state. Individual voting to be conducted once a year on a piece of ostracon against any such person would be valid only beyond 6000 votes.

Question 13.
WhyageofPericlesisknownasthe Golden Age in Greek history?
Answer:
The age of Pericles is regarded as the ‘Golden Age in Greek history. It was as remarkable as the Augustan age in Rome Elizabethan age in England, the Gupta age in India, and the Meiji age in Japan. Around literature, philosophy, politics, etc. marked this age.

Question 14.
What was the difference between Greek and Roman civilization?
Answer:
The Roman civilization was a continuation of the Greek civilization. The two popular cultures had some distinct differences between them. The greeks were idealists and romanticists but the Romans were very practical and down to earth.

Question 15.
Describe Roman law?
Answer:
In 450 BC the Romans codified their laws. These were inscribed on twelve bronze tablets. These are called the ‘Twelve Tables’. These codified laws helped and protected the common people. In 367 BC, the Tribune Licinius stole prepared laws to protect the peasants from oppressive landlords. These came to be called the ‘Licinian laws’.

Question 16.
Describe the Gods of Romans?
Answer:
Jupiter was the principal god of their polytheism. Juno was Rome’s presiding deity. Janus was the god of past and present and Mars of war. At the beginning of Roman civilization, human sacrifices were performed to please gods.

Question 17.
When second panic war started?
Answer:
The second panic war (218 BC to 201 BC) started when the Carthaginians wanted to take revenge and in 218 BC and under their great leader Hannibal attacked the Roman city of Argentum.

Question 18.
What economic reforms occur e during the time of Caesar?
Answer:
To seek the welfare of his subjects was the principal work of Caesar. He took steps to relieve the burden of loans of the common people. He distributed lands among the landless poor. Water supply for cultivation was Caesar’s principal job He constructed highways and dams. He prepared a flood control scheme for fiber.

Colonies were established nearly 80,000 people were sent to Carthage and another place. Caesar introduced regular taxation. He protected trade and commerce. He improved the coin system which facilitated the expansion of trade. Even gold coins bearing his effigy were issued.

CHSE Odisha Class 11 History Unit 2 Ancient Greece Objective & Short Answer Type Questions

Question 19.
What was the order of the society of Romans?
Answer:
The Roman society wits divided into two segments – Patrician or the upper class and plebian or the poor commoners. At different times three major clashes occurred between them but finally, they lived together.

Question 20.
What was the contribution of Julius Caesar?
Answer:
As an imperator, Julius Caesar introduced reforms in the administration, justice, and finance departments. He also introduced the Julian calendar. He brought out a newspaper, the Acturbols, commentaries, and a famous history book written by him. He fell prey to a conspiracy and died in 44 B.C.

Question 21.
Who are the famous Roman Philosophers?
Answer:
Famous Roman philosophers were Cato, Cicero, Seneca, and Lucretius. Notable historians were Livy and Tacitus.

Question 22.
What is the importance Of the Caste in Europe?
Answer:
The manorial village provided the lord of the manor with profit and it also provided the villagers with the means of existence. The lord’s manor house or the castle was the nerve center of all activity in every village. In the hall of the castle was held the manor court in which villagers quarrels and business were settled.

Question 23.
Which period is known as the Feudal age?
Answer:
The period between the 9th. and 14th. century AD is known as the feudal age.

Question 24.
Who was a freeman and what was their importance in the feudal society of Europe?
Answer:
Freeman is the people who held varying amounts of land. The freeman was free in the sense that he enjoyed various legal rights. He in fact could enforce his rights even against the lord and could even sell or give away his land to anyone he liked.

Question 25.
There were no landowners in feudal society. Describe?
Answer:
All land was king’s land and there were no landowners in the modem sense of the word owners but only shareholders or tenants. Society being graded or hierarchical, kings granted land to powerful lords or barons and they in turn sublet it to numerous tenants.

CHSE Odisha Class 11 History Unit 2 Ancient Greece Objective & Short Answer Type Questions

Question 26.
What were the main advantages of feudalism?
Answer:
The advantages of feudalism were the provision of peace and security to end arbitrary rule, .end slavery economic upliftment of subjects, and the growth of art and architecture.